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1913 · PDF PAGE 42

Book 4 (Part II)

It is now evident why these weapons are grouped around the phial of clear crystal in which is kept the Holy Oil. The Scourge keeps the aspiration keen: the Dagger expresses the determination to sacrifice all; and the Chain restricts any wandering. We may now consider the Holy Oil itself.

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1913 · PDF PAGE 34

Book 4 (Part II)

THE HOLY OBLATION

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1913 · PDF PAGE 43

Book 4 (Part II)

THE HOLY OIL

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1913 · PDF PAGE 12

Book 4 (Part II)

THE MACrlCIAX IN HIS ROBE AND CROWN, ARMED WITH WAND, CUP, SWORD, PANTACLE, BELL, BOOK, AND HOLY OIL.

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1913 · PDF PAGE 38

Book 4 (Part II)

/Z I 1 I 1 I I I I I I I THE SCOURGE, THE DAGGER, AND THE CHAIN; ENCLOSING THE PHIAL FOR THE HOLY OIL.

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1913 · PDF PAGE 95

Book 4 (Part II)

…nitiation, as the Lamb is the Saviour. This ancient one, the Wisdom of Eternity, sits in its old anguish awaiting the Redeemer. And this holy verse triumphantly assures us that there is no need for anxiety. The Saviours will come one after the other, at their own good pleasure, and as they may be needed, and drag their tails, that is to say those who follow out their holy commandment, to the ultimate goal. Again we read: Little Miss Muffett Sat on a tuffet, Eating of curds and whey, Up came a big spider, And sat down beside her, And frightened …

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1913 · PDF PAGE 45

Book 4 (Part II)

CHAPTER V THE HOLY OIL THE Holy Oil is the Aspiration of the Magician; it is that which consecrates him to the performance of the Great Work; and such is its efficacy that it also consecrates all the furniture of the Temple and the instruments thereof. It is also the grace or chrism ; for this aspiration is not ambition ; it is a quality bestowed from above. For this reason the Magician will anoint first the top of his head before proceeding to consecrate the lower centres in their turn. This oil is of a pure golden colour; and when placed upon…

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1913 · PDF PAGE 35

Book 4 (Part II)

23 of the elements, and the sigils of the holy elemental kings, as shown in The Equinox, No. VII; for these are syntheses of the forces of Nature. Yet these are rather special than general symbols, and this book purports to treat only of the grand principles of working.

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1913 · PDF PAGE 130

Book 4 (Part II)

… it be with this Pantacle, the symbol of earth. And as this Pantacle is made of pure wax, do not forget that "every- thing that lives is holy." All phenomena are sacraments. Every fact, and even every falsehood, must enter into the Pantacle; it is the great storehouse from which the Magician draws. " In the brown cakes of corn we shall taste the food of the world and be strong." ^ ^ We have avoided dealing with the Pantacle as the Paten of the Sacrament, though special instructions about it are given in Liber Legis. It is composed of meal, hone…

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1913 · PDF PAGE 93

Book 4 (Part II)

…UDE' EVERY nursery rime contains profound magical secrets which are open to every one who has made a study of the correspondences of the Holy Qabalah. To puzzle out an imaginary meaning for this "nonsense" sets one thinking of the Mysteries; one enters into deep contemplation of holy things, and God Himself leads the soul to a real illumination. Hence also the necessity of Incarnation: the soul must descend into all falsity in order to attain All-Truth. For instance: Old Mother Hubbard Went to her cupboard To get her poor dog a bone ; When she …

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1913 · PDF PAGE 94

Book 4 (Part II)

…one. Who is this ancient and venerable mother of whom it is spoken? Verily she is none other than Binah, as is evident in the use of the holy letter H with which her name begins. Nor is she the sterile Mother Ama—but the fertile Aima; for within her she bears Vau, the son, for the second letter of her name, and R, the penultimate, is the Sun, Tiphereth, the Son. The other three letters of her name, B, A, and D, are the three paths which join the three supernals. To what cupboard did she go? Even to the most secret caverns of the Universe. And w…

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1913 · PDF PAGE 194

Book 4 (Part II)

…ed in these books, and if his knowledge of them is found satisfactory, he may become a Pro- bationer, receiving Liber LXI and the secret holy book. Liber LXV. The principal point of this grade is that the Probationer has a master appointed, whose experience can guide him in his work. He may select any practices that he prefers, but in any case must keep an exact record, so that he may discover the relation of cause and effect in his working, and so that the A.*. A.\ may judge of his progress, and direct his further studies. After a year of prob…

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1913 · PDF PAGE 173

Book 4 (Part II)

and credulity; it is that self-confidence which only conaes when self is forgotten. It is the '^ Knowledge and Conversation of the Holy Guardian Angel" which confers this faith. The task of attaining to this Knowledge and Conversation is the sole task of him who would be called Adept. An absolute method for achieving this is given in the Eighth Aethyr (Liber CDXVIII, Equinox V). M

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1913 · PDF PAGE 100

Book 4 (Part II)

88 But one hardly dare comment upon a theme which has been so fruit- fully treated by Ludovicus Carolus, that most holy illuminated man of God. His masterly treatment of the identity of the three reciprocating paths of Daleth, Teth, and Pe, is one of the most wonderful passages in all the Holy Qabalah. His resolution of what we take to be the bond of slavery into very love, the embroidered neckband of honour bestowed upon us by the King himself, is one of the most sublime passages in this class of literature. Peter, Peter, pumpkin eater, Had a …

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1913 · PDF PAGE 97

Book 4 (Part II)

…y as lacchus, the spiritual form of Bacchus. But it does not matter very much whether we insist upon the swiftness or the rapture of the Holy Spirit of God; and that it is He of whom it is here spoken is evident, for the name Horner could be applied to none other by even the most casual reader of the Holy Gospels and the works of Congreve. And the context makes this even clearer, for he sits in a corner, that is in the place of Christ, the Corner Stone, eating, that is, enjoying, that which the birth of Christ assures to us. He is the Comforter…

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1913 · PDF PAGE 123

Book 4 (Part II)

…l to the task. This form of dishonesty reaches its climax in the expurgating of the classics. " The Bible is the Word of God, written by holy men, as they were inspired by the Holy Ghost. But we will cut out those passages which we think unsuitable." " Shakespeare is our greatest poet — but, of course, he is very dreadful." " No one can surpass the lyrics of Shelley, but we must pretend that he was not an atheist." Some translators could not bear that the heathen Chinese should use the word Shang Ti, and pretended that it did not mean God. Othe…

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1913 · PDF PAGE 65

Book 4 (Part II)

… to the identity of opposites. In all this it will have been seen that the most powerful weapon in the hand of the student is the Vow of Holy Obedience; and many will wish that they had the opportunity of putting themselves under a holy Guru. Let them take heart— for any being capable of giving commands is an efficient Guru for the purpose of this Vow, pro- vided that he is not too amiable and lazy.

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1913 · PDF PAGE 152

Book 4 (Part II)

140 one, from whom the Hebrews borrowed their holy word "Amen." This Crown consists simply of the plumes of truth. But into the symbolism of these it is not necessary to go, for all this and more is in the Crown first described. The crimson cap implies concealment, and is also symbolical of the flood of glory that pours upon the Magician from above. It is of velvet for the softness of that divine kiss, and crimson for that it is the very blood of God which is its life. The band of gold is the eternal circle of perfection. The three pentagrams s…

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1913 · PDF PAGE 141

Book 4 (Part II)

…false even in relation to the things on their own plane. Such distinctions must be graven deeply upon the surface of the Pantacle by the Holy Dagger. There is only one other of the elemental Instruments to be considered, namely the Lamp.

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1913 · PDF PAGE 129

Book 4 (Part II)

…d ; the Cup was his understanding, the vehicle of grace; the Sword was his reason; and the Pantacle shall be his body, the temple of the Holy Ghost. What is the length of this Temple? 117

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