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Page 1 of 21913 · PDF PAGE 8
ERRATA Half-title, after " MAGICK " insert " (THEORY)." Page 15, line i \,for " a moral lesson " read " several moral lessons." Page 42, note, line 2, ^;vzzV" leading." Page 96, line i5,>^ " Death" read " Daath." Page 127, line i^^for "us" r^a^/ "a man." Page 166, line 12, ^//^r " and " insert "whose third ingredient is." Order Form,>r"["RITUAL"]"r^a^" MAGICK (PRACTICE)."
1913 · PDF PAGE 107
…er than a X two-edged sword." As the Wand is Chokmah, the Will, "the Father," and the Cup the Understanding, "the Mother," Binah; so the Magick Sword is the Reason, "the Son," the six Sephiroth of the Ruach, and we shall see that the Pantacle corresponds to Malkuth, " the Daughter." The Magick Sword is the analytical faculty; directed against any demon it attacks his complexity. Only the simple can withstand the sword. x\s we are below the Abyss, this weapon is then entirely destructive: it divides Satan against Satan. It is only in the lower f…
1913 · PDF PAGE 129
CHAPTER IX THE PANTACLE AS the Magick Cup is the heavenly food of the Magus, so is the Magick Pantacle his earthly food. The Wand was his divine force, and the Sword his human force. The Cup is hollow to receive the influence from above. The Pantacle is flat like the fertile plains of earth. The name Pantacle implies an image of the All, 07n?ie in paruo; but this is by a magical transformation of the Pantacle. Just as we made the Sword symbolical of everything by the force of our Magick, so do we work upon the Pantacle. That which is merely a p…
1913 · PDF PAGE 175
THE MAGICK FIRE
1913 · PDF PAGE 9
PART II— MAGICK PRELIMINARY REMARKS
1913 · PDF PAGE 77
CHAPTER VII THE CUP AS the Magick Wand is the Will, the Wisdom, the Word of the Magician, so is the Magick Cup his Under- standing. This is the cup of which it was written: " Father, if it be Thy Will, let this cup pass from Me!" And again: " Can ye drink of the cup that I drink of?" And it is also the cup in the hand of OUR LADV BABALON, and the cup of the Sacrament. This Cup is full of bitterness, and of blood, and of intoxication. The Understanding of the Magus is his link with the Invisible, on the passive side. His Will errs actively by op…
1913 · PDF PAGE 62
… conditions are changed. It would be useless to insist on such a point were it not for the fact that many people confuse Philosophy with Magick. Philosophy is the enemy of Magick. Philosophy assures us that after all nothing matters, and that che sara sara. In practical life, and Magick is the most practical of the Arts of life, this difficulty does not occur. It is useless to argue with a man who is running to catch a train that he may be destined not to catch it; he just runs, and if he could spare breath would say " Blow destiny! " It has be…
1913 · PDF PAGE 177
CHAPTER XVI THK MAGICK KIRE; Willi CONSIDERATIONS OF THK THURIBLE, THE CHARCOAL, AND THE INCENSE INTO the Magick Fire all things are cast. It symbolizes the final burning up of all things in Shivadarshana. It is the absolute destruction alike of the Magician and the Universe. 'I'hc Thurible stands upon a small altar. "My'altar is of open brass- work; burn thereon in silver or gold." This altar stands in the East, as if to symbolize the identity of Hope and Annihilation. This brass con- tains the metals of Jupiter and ^'cnus fused in a homogeneo…
1913 · PDF PAGE 125
113 There is no need to explain to even the humblest student of the magick of light to what this course of action tends. Whether Genesis be true or geology be true, a geologist who be- lieves in Genesis will go to Gehenna. " Ye cannot serve God and Mammon."
1913 · PDF PAGE 5
… from a standpoint of some little general knowledge and understanding of his ideas, and of the form in which he figures them. Part II, " Magick," is more advanced in style than Part I; the student is expected to know a little of the literature of the subject, and to be able to take an intelligent view of it. This part is, however, really explanatory of Part I, which is a crude outline sketch only. If both parts are thoroughly studied and understood, the pupil will have obtained a real grasp of all the fundamentals and essentials of both Magick …
1913 · PDF PAGE 83
…high; and in which, in the Adept, the awakened Kunda- lini takes her pleasure with the Lord of All. All these lotuses are figured by the Magick Cup. In man they are but partly opened, or only opened to their natural nourishment. In fact it is better to think of them as closed, as secreting that nourishment, which, because of the lack of sun, turns to poison. The Magick Cup must have no lid, yet it must be kept veiled most carefully at all times, except when invocation of the Highest is being made.
1913 · PDF PAGE 54
…he Great Work is accomplished, by which the Daughter is not merely set upon the throne of the Mother, but assumed into the Highest.^ The Magick Wand is thus the principal weapon of the Magus; and the name of that wand is the Magical Oath. The will being twofold is in Chokmah, who is the Logos, the word; hence some have said that the word is the will. Thoth the Lord of Magic is also the Lord of Speech; Hermes the messenger bears the Caduceus. Word should express will: hence the Mystic Name of the Pro- bationer is the expression of his highest Wi…
1913 · PDF PAGE 104
… to add that the capacity to extract such spiritual honey from these un- promising flowers is the mark of an adept who has perfected his Magick Cup. This method of Qabalistic exegesis is one of the best ways of exalting the reason to the higher consciousness. Evidently it "started" Fra. P. so that in a moment he became completely concentrated and entranced.^ Ed.) ^ See remarks on absurdity of prayer in " Eleusis " (Crowley, " Collected Works," vol. iii, pp. 223, 224.
1913 · PDF PAGE 51
…o will anything but the supreme thing, is to wander still further from it— any will but that to give up the self to the Beloved is Black Magick —yet this surrender is so simple an act that to our complex minds it is the most difficult of all acts; and hence training is necessary. Further, the Self surrendered must not be less than the All-Self; one must not come before the altar of the Most High with an impure or an imperfect offering. As it is written in Liber LXV, "To await Thee is the end, not the beginning." This training may lead through a…
1913 · PDF PAGE 13
CEREMONIAL MAGICK/ THE TRAINING FOR MEDITATION Preliminary Remarks HITHERTO we have spoken only of the mystic path; and we have kept particularly to the practical exoteric side of it. Such difficulties as we have mentioned have been purely natural obstacles. For example, the great question of the surrender of the self, which bulks so largely in most mystical treatises, has not been referred to at ll. We have said only what a man must do ; we have not considered at ill what that doing may involve. The rebellion of the will against the terrible d…
1913 · PDF PAGE 151
…the shoulders. Instead of this, the Ateph Crown of Thoth is sometimes worn; for Thoth is the God of Truth, of Wisdom, and the Teacher of Magick. The Ateph Crown has two ram's horns, showing energy, dominion, the force that breaks down obstacles, the sign of the spring. Between these horns is the disk of the sun; from this springs a Lotus upheld by the twin plumes of truth, and three other sun-disks are upheld, one by the cup of the lotus, the others beneath the curving feathers. There is still another Crown, the Crown of Amoun, the concealed 13…
1913 · PDF PAGE 167
CHAPTER XIV THE BELL THE Magical Bell is best attached to the chain. In some systems of Magick a number of bells have been worn, sewn upon the hem of the robe with the idea of symbolizing that every movement of the Magician should make music. But the Bell of which we shall speak is a more important implement. This Bell summons and alarms; and it is also the Bell which sounds at the elevation of the Host. It is thus also the ''Astral Bell" of the Magician.^ The Bell of which we speak is a disk of some two inches in diameter, very slightly bent i…
1913 · PDF PAGE 101
…s merely short for Taphtatharath, the Spirit of Mercury and the God of Welshmen or thieves. " My house " is of course equivalent to " my magick circle." Note that Beth, the letter of Mercury and " The Magus," means "a house." The beef is the symbol of the Bull, Apis the Redeemer. This is therefore that which is written: " Oh my God, disguise thy glory I Come as a thief, and let us steal away the sacraments ! " In the following verse we find that Taffy is " in bed," owing to the operation of the sacrament. The great task of the Alchemist has bee…
1913 · PDF PAGE 190
…nding to Kether. Two contending forces. Theosophist. A person who talks about Yoga, and does no work. Thoth. The Egyptian god of Speech, Magick, Wisdom. TiphcrctJi. " Beauty" or " Harmony," the 6th " emanation " of the Absolute. Typhon. The destroyer of Osiris. Udana. One of the imaginary "nerves" of Hindu pseudo-physiology.
1913 · PDF PAGE 158
… protects the Magician from the elements; it is the silence and secrecy with which he works, the hiding of himself in the occult life of Magick and Meditation. This is the "going away into the wilderness " which we find in the lives of all men of the highest types of greatness. And it is also the withdrawing of one's self from life as such. In another sense it is the " Aura " of the Magician, that invisible egg or sheath which surrounds him. This " Aura " must be shining, elastic, impenetrable, even by the light, that is, by any partial light t…