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1913 · PDF PAGE 73

Book 4 (Part II)

6i he will see that mere illusion were the things that seemed so real, and he will be fortified against the new trials that await him. But unfortunate indeed is he who cannot thus endure. It is useless for him to say, " I don't like the Atlantic; I will go back to the fireside." Once take one step on the path, and there is no return. You will re- member in Browning's " Childe Roland to the dark Tower came": For mark ! no sooner was I fairly found Pledged to the plain, after a pace or two. Than, pausing to throw backwards a last view O'er the sa…

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1913 · PDF PAGE 5

Book 4 (Part II)

…rove alike more intelligible and more convincing, and at least provide a pre- liminary study which will enable the student to attack his real work from a standpoint of some little general knowledge and understanding of his ideas, and of the form in which he figures them. Part II, " Magick," is more advanced in style than Part I; the student is expected to know a little of the literature of the subject, and to be able to take an intelligent view of it. This part is, however, really explanatory of Part I, which is a crude outline sketch only. If …

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1913 · PDF PAGE 111

Book 4 (Part II)

… settled principles remain. To-day all constructive statesmanship is empiricism or opportunism. It has been doubted whether there is any real relation between Mother and Child, any real distinction between Male and Female. The human mind, in despair, seeing insanity imminent in the breaking ' It should be noted that this ambiguity in the word "destruction" has been the cause of much misunderstanding. Solve is destruction, but so is coagitla. The aim of the Magus is to destroy his partial thought by uniting it with the Universal Thought, not to …

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1913 · PDF PAGE 93

Book 4 (Part II)

…is "nonsense" sets one thinking of the Mysteries; one enters into deep contemplation of holy things, and God Himself leads the soul to a real illumination. Hence also the necessity of Incarnation: the soul must descend into all falsity in order to attain All-Truth. For instance: Old Mother Hubbard Went to her cupboard To get her poor dog a bone ; When she got there, ' This chapter was dictated in answer to a casual remark by Soror Virakam. Fra. P. said jokingly that everything contained the Truth, if you knew how to find it; and, being challeng…

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1913 · PDF PAGE 84

Book 4 (Part II)

…ling of its water not only purifies the Temple, but blesseth them that are without : freely must it be poured ! But let no one know your real purpose, and let no one know the secret of your strength. Remember Samson ! Remember Guy Fawkes ! Of the methods of increasing Understanding those of the Holy Qabalah are perhaps the best, provided that the intellect is thoroughly awake to their absurdity, and never allows itself to be convinced.' Further meditation of certain sorts is useful : not the strict meditation which endeavours to still the mind,…

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1913 · PDF PAGE 6

Book 4 (Part II)

…asive tongue or pen, or an efficient sword, with rack and stake, pro- duced this "belief," which is contrary to, and destructive of, all real religious experience. The whole life of Frater Perdurabo is now devoted to seeing that you obtain this living experience of Truth for, by, and in yourselves! SoROR ViRAKAM (Mary d'Este Sturges).

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1913 · PDF PAGE 71

Book 4 (Part II)

…led the snake you can use its skin, but as long as it is alive and free, you are in danger. And unfortunately the ego-idea, which is the real snake, can throw itself into a multitude of forms, each clothed in the most brilliant dress. Thus the devil is said to be able to disguise himself as an angel of light. Under the strain of a magical vow this is too terribly the case. No normal human being understands or can understand the temptations of the saints. An ordinary person with ideas like those which obsessed St. Patrick and St. Antony would be…

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1913 · PDF PAGE 74

Book 4 (Part II)

…p of Choronzon that one selects the material for a god ! This is the ultimate analysis of the Mystery of Redemption, and is possibly the real reason of the existence (if existence it can be called) of form, or, if you like, of the Ego. It is astonishing that this typical cry— " I am I ''— is the cry of that which above all is not I. It was that Master whose Will was so powerful that at its lightest expression the deaf heard, and the dumb spake, lepers were cleansed and the dead arose to life, that Master and no other who at the supreme moment o…

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1913 · PDF PAGE 122

Book 4 (Part II)

…s vital, for to many people it seems impossible to consider the merits of any act without dragging in a number of subjects which have no real connection with it. The Bible has been mistranslated by perfectly competent scholars because they had to consider the current theology. The most glaring example is the "Song of Solomon," a typical piece of Oriental erotic- ^ By interrupting thus doggishly, the bark of a dog will remind you, for the next week or two, of this.

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1913 · PDF PAGE 134

Book 4 (Part II)

…ego, and the Ego serves merely as a receptacle. In fact, to the well regu- lated mind, there is no question but that the impressions are real, and that the mind, if not a tabula fasa, is only not so because of the "ten- dencies " or " innate ideas " which prevent some ideas from being received as readily as others.' These "tendencies" must be combated: distasteful facts should be insisted upon until the Ego is perfectly indifferent to the nature of its food. " Even as the diamond shall glow red for the rose, and green for the rose-leaf, so shal…

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1913 · PDF PAGE 57

Book 4 (Part II)

…, but the flower itself needs tending. Having crushed all volitions in ourselves, and if necessary in others, which we find opposing our real Will, that Will itself will grow naturally with greater freedom. But it is not only necessary to purify the temple itself and consecrate it; invocations must be made. Hence it is neces- sary to be constantly doing things of a positive, not merely of a negative- nature, to affirm that Will.

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1913 · PDF PAGE 52

Book 4 (Part II)

…majority of the people in this world are ataxic; they cannot co- ordinate their mental muscles to make a purposed movement. They have no real will, only a set of wishes, many of which contradict others. The victim wobbles from one to the other (and it is no less wobbling because the movements may occasionally be very violent) and at the end of life the movements cancel each other out. Nothing has been achieved; except the one thing of which the victim is not conscious: the destruction of his own character, the confirming of indecision. Such an …

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1913 · PDF PAGE 118

Book 4 (Part II)

…rder. Very few people have ever se€?i a bull-fight. One set of people goes for excitement, another set for the perverse excitement which real or simulated horror affords. Very few people know that blood freshly ^ It is true that sometimes sympathy is necessary to comprehension.

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1913 · PDF PAGE 64

Book 4 (Part II)

52 thin in proportion to its length is Uable to wobble. Very few artists are conscious of their real purpose, and in very many cases we have this in- finiteyearning supported byso frail a constitution that nothing is achieved. The Magician must build all that he has into his pyramid; and if that pyramid is to touch the stars, how broad must be the base ! There is no knowledge and no power which is useless to the Magician. One might almost say there is no scrap of material in the whole Universe with which he can dispense. His ultimate enemy is t…

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1913 · PDF PAGE 62

Book 4 (Part II)

…ay be destined not to catch it; he just runs, and if he could spare breath would say " Blow destiny! " It has been said earlier that the real Magical Will must be toward the highest attainment, and this can never be until the flowering of the Magical Understanding. The Wand must be made to grow in length as well as in strength ; it need not do so of its own nature.

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1913 · PDF PAGE 82

Book 4 (Part II)

…te mind is insulted and irritated by such treatment, and any first-rate memory is in danger of being spoilt by it. No two ideas have any real meaning until they are har- monized in a third, and the operation is only perfect when these ideas are contradictory. This is the essence of the Hegelian logic. The Magick Cup, as was shown above, is also the flower. It is the lotus w^hich opens to the sun, and which collects the dew. This Lotus is in the hand of Isis the great Mother. It is a symbol similar to the Cup in the hand of OUR LADY BABALON. The…

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1913 · PDF PAGE 181

Book 4 (Part II)

…cer, and proceed to get it out of you by means of an enema which would frighten a camel into convulsions. A similar madness attacks even real men of science. Metchnikoff

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