Thelema ScholarTHE ALEISTER CROWLEY COLLECTION
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1913 · PDF PAGE 162

Book 4 (Part II)

…is hard to read the conjurations. While you peer dimly through the smoke, the demon will vanish, and you will have to write the terrible word "failure." And yet there is no page of this Book on which this word is not written; but so long as it is immediately followed by a new affirmation, all is not lost; and as in this Book the word "failure"' is thus made of little account, so also must the word "success " never be employed, for it is the last word that may be wTitten therein, and it is followed by a full stop. This full stop may never be wri…

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1913 · PDF PAGE 191

Book 4 (Part II)

…mpressions." Yesod. " Foundation," the ninth "emanation'" of the .\b50lute. K^'^r?*.One who seeks to attain "Union" (with (iod). A Hindu word corre- sponding to the Mohammedan word Fakir. Yoni. The Dyad, or Female Principle. 6*6^Lingam. Zohar. Splenilour, a collection of books on the Qabalah. See "The Temple of Solomon the Kin.£(," Equinox V.

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1913 · PDF PAGE 54

Book 4 (Part II)

…rincipal weapon of the Magus; and the name of that wand is the Magical Oath. The will being twofold is in Chokmah, who is the Logos, the word; hence some have said that the word is the will. Thoth the Lord of Magic is also the Lord of Speech; Hermes the messenger bears the Caduceus. Word should express will: hence the Mystic Name of the Pro- bationer is the expression of his highest Will. There are, of course, few Probationers who understand themselves sufficiently to be able to formulate this will to themselves, and therefore at the end of the…

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1913 · PDF PAGE 161

Book 4 (Part II)

CHAPTER XIII THE BOOK THE Book of Spells or of Conjurations is the Record of every thought, word, and deed of the Magician; for everything that he has willed is willed to a purpose. It is the same as if he had taken an oath to perform some achievement. Now this Book must be a holy Book, not a scribbling-book in which you jot down every piece of rubbish that comes into your head. It is written, Liber VII, v, 23: "Every breath, every word, every thought, every deed is an act of love with Thee. Be this devotion a potent spell to exorcise the demon…

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1913 · PDF PAGE 116

Book 4 (Part II)

…an is rent by the advent of Adonai, and is at once caught up into union with Him. " In the air," the Ruach. Note that etymologically the word crvy, "together with," is the San- skrit Sam; and the Hebrew ADNI is the Sanskrit ADHI. The phrase "together with the Lord," is then literally identical with the word Samadhi, which is the Sanskrit name of the phenomenon de- scribed by Saint Paul, this union of the ego and the non-ego, subject and object, this chymical marriage, and thus identical with the symbol- ism of the Rosy Cross, under a slightly d…

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1913 · PDF PAGE 123

Book 4 (Part II)

… hardihood proved unequal to the task. This form of dishonesty reaches its climax in the expurgating of the classics. " The Bible is the Word of God, written by holy men, as they were inspired by the Holy Ghost. But we will cut out those passages which we think unsuitable." " Shakespeare is our greatest poet — but, of course, he is very dreadful." " No one can surpass the lyrics of Shelley, but we must pretend that he was not an atheist." Some translators could not bear that the heathen Chinese should use the word Shang Ti, and pretended that i…

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1913 · PDF PAGE 163

Book 4 (Part II)

…ade from the calf which was borne by Isis-Hathor the Great Mother, to Osiris-Apis the Redeemer. It is bound in blue leather on which the word Thelema is written in gold. Let the pen with which the writing is done be the feather of a young male swan — that swan whose name is Aum. And let the ink be made of the gall of a fish, the fish Cannes. Thus far concerning the Book.

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1913 · PDF PAGE 113

Book 4 (Part II)

… mind come more slowly than before, so that the mind has time to perceive their falsity and to destroy them. On the blade of the Magick Sword is etched the name AGLA, a Notariqon formed from the initials of the sentence Ateh Gibor Leolahm Adonai, " To Thee be the Power unto the Ages, O my Lord." And the acid which eats into the steel should be oil of vitriol. Vitriol is a Notariqon of " Visita Interiora Terrae Rectificando Invenies Oc- cultum Lapidem." That is to say: By investigating everything and Sword, the letter H symbolises breath, and H …

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1913 · PDF PAGE 77

Book 4 (Part II)

CHAPTER VII THE CUP AS the Magick Wand is the Will, the Wisdom, the Word of the Magician, so is the Magick Cup his Under- standing. This is the cup of which it was written: " Father, if it be Thy Will, let this cup pass from Me!" And again: " Can ye drink of the cup that I drink of?" And it is also the cup in the hand of OUR LADV BABALON, and the cup of the Sacrament. This Cup is full of bitterness, and of blood, and of intoxication. The Understanding of the Magus is his link with the Invisible, on the passive side. His Will errs actively by op…

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1913 · PDF PAGE 107

Book 4 (Part II)

CHAPTER VIII THE SWORD '* 'nr^HE word of the Lord is quick and powerful, and sharper than a X two-edged sword." As the Wand is Chokmah, the Will, "the Father," and the Cup the Understanding, "the Mother," Binah; so the Magick Sword is the Reason, "the Son," the six Sephiroth of the Ruach, and we shall see that the Pantacle corresponds to Malkuth, " the Daughter." The Magick Sword is the analytical faculty; directed against any demon it attacks his complexity. Only the simple can withstand the sword. x\s we are below the Abyss, this weapon is th…

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1913 · PDF PAGE 129

Book 4 (Part II)

…AS the Magick Cup is the heavenly food of the Magus, so is the Magick Pantacle his earthly food. The Wand was his divine force, and the Sword his human force. The Cup is hollow to receive the influence from above. The Pantacle is flat like the fertile plains of earth. The name Pantacle implies an image of the All, 07n?ie in paruo; but this is by a magical transformation of the Pantacle. Just as we made the Sword symbolical of everything by the force of our Magick, so do we work upon the Pantacle. That which is merely a piece of common bread sha…

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1913 · PDF PAGE 81

Book 4 (Part II)

69 H. G. Wells has said that "every word of which a man is ignorant represents an idea of which he is ignorant." And it is impossible per- fectly to understand all things unless all things be first known. Understanding is the structuralization of knowledge. All impressions are disconnected, as the Babe of the Abyss is so terribly aware; and the Master of the Temple must sit for 106 seasons in the City of the Pyramids because this coordination is a tremendous task. There is nothing [)articularly occult in this doctrine concerning know- ledge and…

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1913 · PDF PAGE 111

Book 4 (Part II)

99 The Magician cannot wield the Sword unless the Crown is on his head. Those Magicians, who have attempted to make the Sword the sole or even the principal weapon, have only destroyed themselves, not by the destruction of combination, but by the destruction of division/ Weak- ness overcomes strength. The most stable political edifice of history has been that of China, which was founded principally on politeness; and that of India has proved strong enough to absorb its many conquerors." The Sword has been the great weapon of the last century. E…

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1913 · PDF PAGE 115

Book 4 (Part II)

…l we be for ever with the Lord." The stupid interpretation of this verse as prophetic of a " second advent " need not concern us ; every word of it is, however, worthy of profound consideration. "The Lord " is Adonai —which is the Hebrew for " my Lord"; and He descends from heaven, the supernal Eden, the Sahasrara Cakkra in man, with a "shout," a "voice," and a "trump," again airy symbols, for it is air that carries sound. These sounds refer to those heard by the Adept at the moment of rapture. ' Compare the first set of verses in Liber XVI. (X…

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1913 · PDF PAGE 147

Book 4 (Part II)

135 human speech or in Divine. It is the Lost Word, the dying music of whose sevenfold echo is I A O and A U M. Without this Light the Magician could not work at all; yet few indeed are the Magicians that have known of it, and far fewer They that have beheld its bril- liance! The Temple and all that is in it must be destroyed again and again before it is worthy to receive that Light. Hence it so often seems that the only advice that any master can give to any pupil is to destroy the Temple. Whatever yoi/ have and whate^^er you are are veils bef…

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1913 · PDF PAGE 133

Book 4 (Part II)

… not so much by exclusion as by combination, just as a Zoologist, beginning with the four great Apes and Man, combines all in the single word '' primate." It is not wise to simplify too far, since the ultimate hieroglyphic must be an infinite. The ultimate resolution not having been performed, its symbol must not be portrayed.

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1913 · PDF PAGE 53

Book 4 (Part II)

…rpent, and swallowed the serpents of the other Magicians; it is now necessary to turn it once more into a rod.^ ' As everyone knows, the word used in Exodus for a Rod of Almond is iprn n!:n.

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1913 · PDF PAGE 178

Book 4 (Part II)

… bodies known; and oxygen, the food of fire. This fire is blown upon by the Magician ; this blaze of destruction has been kindled by his word and by his will. Into this Fire he casts the Incense, symbolical of prayer, the gross vehicle or image of his aspiration. Owing to the imperfection of this image, we obtain mere smoke instead of perfect combustion. But we cannot use explosives instead of incense, because it would not be true. Our prayer is the expression of the lower aspiring to the higher; it is without the clear vision of the higher, it…

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1913 · PDF PAGE 89

Book 4 (Part II)

… the Alchemist." The Master of the Temple has crossed the Abyss, has entered the Palace of the King's Daughter; he has only to utter one word, and all ' Liber LXI, the book given to those who wish to become Probationers of A.-. A...

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1913 · PDF PAGE 65

Book 4 (Part II)

53 the Temple asks, on seeing a slug: "What is the purpose of this message from the Unseen? How shall I interpret this Word of God Most High?" The Magus thinks: "How shall I use this slug?" And in this course he must persist. Though many things useless, so far as he can see, are sent to him, one day he will find the one thing he needs, while his Understanding will appreciate the fact that none of those other things were useless. So with these early practices of renunciation it will now be clearly understood that they were but of temporary use. …

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