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Page 1 of 21904 · PDF PAGE 24
… to revel Betwixt Iscariot and the Devil, Throned in their midst ! No pain to feel, Tossed on some burning bed of steel, But theirs : my soul of love should swell And, on those piteous floors they trod, Feel, and make God feel, out of Hell, Across the gulf impassable, That He was damned and I was God ! Ay! Let him rise and answer me That false creative Deity, Whence came his right to rack the Earth With pangs of death,70 disease, and birth : No joy unmarred by pain and grief : Insult on injury heaped high In that quack-doctor infamy The Panacea…
1904 · PDF PAGE 37
…g, fit Phantom of dull stupidity, And evolution’s endless stress All the inanity to knit Thence : such a dark device I see ! Nor lull my soul in the caress Of Buddha’s “Maya fashioned it.”41 My mind seems ready to agree ; But still my senses worry me. Nor can I see what sort of gain God finds in this creating pain ; Nor do the Vedas help me here. Why should the Paramatma cease42 From its eternity of peace, Develop this disgusting drear System of stars, to gather again Involving, all the realm of pain, Time, space, to that eternal calm ? Blavats…
1904 · PDF PAGE 27
…“Christ ascends,” I take the symbol, leave the fact Decline to make the smallest pact With your creative Deity, And say : The Christhood-soul in me, Risen of late, is now quite clear Even of the smallest taint of Earth. Supplanting God, the Man has birth (“New Birth” you’ll call the same, I fear,) Transcends the ordinary sphere And flies in the direction “x.” (There lies the fourth dimension.) Vex My soul no more with mistranslations From Genesis to Revelations, But leave me with the Flaming Star,75 Jeheshua (See thou Zohar !)76 And thus our fo…
1904 · PDF PAGE 25
…, to meet man’s subtle foe, God—and oh ! infamy of terror ! Be like him—like him ! And for ever ! At least I make not such an error : My soul must utterly dissever Its very silliest thought, belief, From such a God as possible, Its vilest from his worship. Never ! Avaunt, abominable chief Of Hate’s grim legions ; let me well Gird up my loins and make endeavour, And seek a refuge from my grief, O never in Heaven—but in Hell! “Oh, very well !” I think you say, “Wait only till your dying day ! See whether then you kiss the rod, And bow that proud …
1904 · PDF PAGE 112
…at “the Ego posits the Non-Ego,” and we learn that nothing really exists after all but Brahm. They then distinguish between Jivatma, the soul-conditioned, and Paramatma, the s oul free; the former being the basis of our normal consciousness; the latter of the Nirvikalpa-Samadhi conscious- 1 The Buddhist position may be interpreted as agnostic in this matter, these ar guments being directed against, and destructive of , the unwarranted assumptions of the Hindus; but no more. See Sabbasava Sutta, 10. “In him , thus unwisely consider ing, ther e s…
1904 · PDF PAGE 67
…res w ill not be taken as incompatible w ith the gratitude I ow e to him for his exceedingly sympathetic and dispassionate review of my “Soul of Osiris.” I would counsel him, however, to leave alone the Brixton Chapel, and to “work up from his appreciation of the ‘Soul of Osiris’ to that loftier and wider work of the human imagina-tion, the appreciation of the Sporting Times !” Mr Chesterton thinks it funny that I should call upon “Shu.” Has he forgotten that the Christian God may be most suitably invoked by the name “Yah” ? I should be sor…
1904 · PDF PAGE 40
… Ah ! O in the silence, in the dark, In the intangible, unperfumed, Ingust abyss, abide and mark The mind’s magnificence asssumed In the soul’s splendour ! Hear is peace ; Here earnest of assured release. Here is the formless all-pervading Spirit of the World, rising, fading Into a glory subtler still. Here the intense abode of Will Closes its gates, and in the hall Is solemn sleep of festival. Peace ! Peace ! Silence of peace ! O visionless abode ! Cease ! Cease ! Through the dark veil press on ! The veil Is rent asunder, the stars pale, The s…
1904 · PDF PAGE 29
…and lack ; Agony hounds lagoan twist ; I peak and struggle and grow thinner, And get to hate the sight of dinner. With sacred thirst, I, soul-hydroptic,1 Read Levi2 and the cryptic Coptic ;3 With ANET’ HER-K UAA EN RA,4 And atwoynxd arps While good MacGregor5 (who taught freely us) Bade us investigate Cornelius Agrippa and the sorceries black Of grim Honorius and Abramelin ;6 While, fertile as the teeming spawn Of pickled lax or stickleback, Came ancient rituals,7 whack ! whack ! Of Rosy Cross and Golden Dawn.8 * Truth-lover. 5 10 15 20 25 30 P…
1904 · PDF PAGE 77
…row. And he turned his thought without and saw that all things were alike in this; that nought might es cape the threefold m isery. ‘The soul,’ he said, ‘the soul, the I, is a s all of these ; it is im permanent as the e phemeral flower of beauty in the water that is born and shines and dies ere sun be risen and set again.’ “And he hum iliated his heart and sang the following verse: Brahma, and Vishnu, and great Shiva ! Truly I see the Trinity in all things dwell, Some rightly tinged of Heaven, others duly Pitched down the steep and precipice o…
1904 · PDF PAGE 35
THE SWORD OF SONG 28 You know for me the soul is nought36 Save a mere phantom in the thought, That thought itself impermanent, Save as a casual element With such another may combine To form now water and now wine ; The element itself may be Changeless to all eternity, But compounds ever fluctuate With time or space or various state. (Ask chemists else !) So I must claim Spirit and matter are the same37 Or else the prey of putrefaction. This matters to the present action Little or nothing. Here’s your theories ! Think if you like : I find it wea…
1904 · PDF PAGE 42
…, And things of that unpleasant kind. 515 520 525 530 535 540 545 Nothing. The Apotheosis of Realism and Idealism alike Gayatri. Is “The Soul of Osiris” a Hymn Book ? How verse is written. Prayer.
1904 · PDF PAGE 62
… men and things was truly to be envied, yet one who sold his birthright for a mess of beastlier pottage than ever Esau guzzled, who sold soul and body to Satan for sheer love of sin, whose mere lust of perversion is so intense that it seems to absorb every other emotion and interest. Never since God woke light from chaos has such a tragedy been un-rolled before men, step after step toward the lake of Fire ! At his house all his writings were seized, and, it is believed, destroyed. The single most fortunate exception is that of a superbly jewell…
1904 · PDF PAGE 28
…gs go This once. Again ? I deem not so. Once for my fellow-creature’s need ! The rest of life, for self-control,81 For liberation of the soul !82 This once, the truth ! In future, best Dismissing Jesus with a jest. Ah ! Christ ascends ?83 Ascension day ? Old wonders bear the bell84 away ? Santos-Dumont, though ! Who can say ? 745 750 755 760 765 770 775 780 The reader may hope. Summary. Reader dis- missed to chapel. Future plans of poet. Jesus dismissed with a jest. The Jest.
1904 · PDF PAGE 34
… poet. Whether or not spirit and matter are dis- tinct, let us in- vestigate the fundamental necessities of thought. Impermanence of the soul.
1904 · PDF PAGE 78
THE THREE CHARACTERISTICS 71 II “Jehjaour1 was a mighty magician; his soul was dark and evil; and his lust was of life and power and of the wreaking of h atred upon the innocent. And it came to pass that he gazed upon a ball of crystal wherein were shown him all the fears of the time unborn as yet on earth. And by his art he saw Perdu’ R Abu, who had been his friend : for do what he would, the crystal showed always that sensual and frivolous youth as a Fear to him : even to him the Mighty One ! But the selfish and evil are cowards; they fear sh…
1904 · PDF PAGE 36
… the informing syllogism ! The premiss major. Life at best Is but a sorry sort of jest ; At worst, a play of fiends uncouth, Mocking the soul foredoomed to pain. In any case, its run must range Through countless miseries of change. So far, no farther, gentle youth ! The mind can see. So much, no more. So runs the premiss major plain ; Identical, the Noble truth First of the Buddha’s Noble Four! The premiss minor. I deplore These limitations of the mind I strain my eyes until they’re blind, And cannot pierce the awful veil * In Memoriam † All is…
1904 · PDF PAGE 22
…I think we easier understand Where Schelling (to the Buddha leading) Calls real not-self. In any case There is not, there can never be A soul, or sword or armour needing, Incapable in time or space Or to inflict or suffer. We I think are gradually weeding The soil of dualism. Pheugh ! Drop to the common Christian’s view ! This is my point ; the world lies bleeding :— (Result of sin ?)—I do not care ; I will admit you anywhere ! I take your premises themselves And, like the droll deceitful elves They are, they yet outwit your plan. I will prove …
1904 · PDF PAGE 13
…rius or Amati Shriek in my stomach ! Sarasate, Such strains ! Such music as once Sadi Made Persia ring with ! I who fish up No such from soul may yet cry: Vade Retro, Satanas ! Tom Bond Bishop !40 You old screw, Pegasus ! Gee (Swish !) up ! (To any who correctly rhymes41 With Bishop more than seven times I hereby offer as emolum- Ent, a bound copy of this volume.) These strictures must include the liar Copleston,42 Reverend F. B. Meyer, (The cock of the Dissenter’s midden, he !) And others of the self-same kidney:— How different from Sir Philip…
1904 · PDF PAGE 20
…is brains, Each cell a life, self-centred, free Yet self-subordinate to the whole For its own sake—expand !—so we Molecules of a central soul, Time’s sons, judged by Eternity. Nature is gone—our joys, our pains, Our little lives—and God remains. Were this the truth—why ! worship then Were not so imbecile for men! But that’s no Christian faith ! For where Enters the dogma of despair ? Despite his logic’s silver flow I must count Caird62 a mystic ! No ! You Christians shall not mask me so The plain words of your sacred books Behind friend Swedenb…
1904 · PDF PAGE 12
…why revile” (You urge me) “in that vicious style The very faith whose truths you seem (Elsewhere)35 to hold, to hymn supreme In your own soul ?” Perhaps you know How mystic doctrines melt the snow Of any faith: redeem it to A fountain of reviving dew. So I with Christ: but few receive The Qabalistic Balm,36 believe Nothing—and choose to know instead. But, to that terror vague and dread, External worship; all my life— War to the knife ! War to the knife ! No ! on the other hand the Buddha Says: “I’m surprised at you ! How could a Person accept m…