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Page 103 of 1231907 · PDF PAGE 182
…or I am the soul overshadowed of Pillars of gold, pain ! But I will pass (My heart as a lion, Hail to ye, wardens My lyre as a key !) Of Death’s grey gardens ! To the gates of old, O flowerless and vineless your bower- To the place of despair less vale ! And the walls of dread, But I must alone The halls of the doomed, To the wonderful throne. The homes of the dead, Let fall the vain spears, shadows! The houses where Hailto ye! Hail! The beautiful air Is as air entombed. The phantoms diminish, Nothing can shake The shadows fall back. Those terr…
1954 · PDF PAGE 338
… "Martyrs to X-ray dermatitis"? Willing experimenters who knew the risks? Not all of them; lots of patients got burnt in utmost agony of death. How many
1911 · PDF PAGE 299
…emovable bounds! Roll, ye wild billows of ether! the Sistron is shaken and sounds ! Wild and sonorous the clamour, vast in the region of death. Live with the fire of the Spirit, the essence and flame of the breath ! Sound, O sound! Gleam in the world of the dark, where the chained ones shall tremble and flee! Gleam in the skies of the dusk, for the Light of the Dawn is in me! Light on the forehead, and life in the nostrils, and love in the breast, Shine, O Thou Star of the Dawning, thou Sun of the Radiant Crest ! Shine, Ο shine] Flame through the …
1911 · PDF PAGE 299
…emovable bounds! Roll, ye wild billows of ether! the Sistron is shaken and sounds ! Wild and sonorous the clamour, vast in the region of death. Live with the fire of the Spirit, the essence and flame of the breath ! Sound, O sound! Gleam in the world of the dark, where the chained ones shall tremble and flee! Gleam in the skies of the dusk, for the Light of the Dawn is in me! Light on the forehead, and life in the nostrils, and love in the breast, Shine, O Thou Star of the Dawning, thou Sun of the Radiant Crest ! Shine, Ο shine] Flame through the …
1922 · PDF PAGE 217
…hat I thought him an offensive old ogre. He had the thing I wanted, I had the thing he wanted, and he didn’t care if I drugged myself to death to-morrow, provided I had paid his price to-day. The callous cynicism on both sides had one good effect from the moral point of view. It prevented me wasting my time in trying to cheat him. He went on with his gambit. He explained that my marriage made a great difference. With reasonable caution, for which we had every facility, there was not the slightest risk of scandal. Only one thing stuck in my cons…
1929 · PDF PAGE 26
…eir true Wills. The murderer has the Will-to-Live; and his will to murder is a false wilî at variance with his true Will, since he risks death at the hands of Society by obeying his criminal impulse. — XXIV
1996 · PDF PAGE 177
…laze bursts, splashes the skies. There is a Cry in an unknown tongue, it resounds through the Temple of the Universe; in its one Word is Death and Ecstasy, and thy title of honour, o thou, to Thyself High Priestess, Proph etess, Empress, to thyself the Goddess whose Name means Mother and whore! 56. Also for beauty’s sake and love’s! Commentary: It is obvious to the physiologist that beauty (that is, the fitness of proportion) and love (that is, the natural attraction between things whose union satisfies both) need for ful filment absolute spo…
1910 · PDF PAGE 120
…ople, and God himself shall be with them and be their God. And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away.{ we obtain the right distance. In the above the Will takes the place of the hand. * See also “ The Yogasara-Sangraha,” p. 74. t It is to be noted that the symbolism made use of here is almost identical with that so often made use of in the Yoga Shastras and in the Vedanta. The union of Kundalini (Sha…
1910 · PDF PAGE 120
…ople, and God himself shall be with them and be their God. And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away.{ we obtain the right distance. In the above the Will takes the place of the hand. * See also “ The Yogasara-Sangraha,” p. 74. t It is to be noted that the symbolism made use of here is almost identical with that so often made use of in the Yoga Shastras and in the Vedanta. The union of Kundalini (Sha…
1913 · PDF PAGE 595
…mong ‘the Ancients—in the Bible—in early Christendom—in the East to-day. Esoteric Oriental Reincarnation. ‘Transmigration rough Animals. Death, Heaven and Hell. Karma the Companion truth of Reincarnation. “Conclusion. Bibliography. index. __Acareful and thorough examination of the evidence for and against the theory of Reincarnation, and an able study of the influence of the theory on the thought of yesterday and to-day. (Cheap Edition. Now Ready.) HYPNOTISM: Its History, Practice and Theory. by J. Mivne Bramwett, M.B., C.M. Author of ‘Hypnotis…
1913 · PDF PAGE 595
…mong ‘the Ancients—in the Bible—in early Christendom—in the East to-day. Esoteric Oriental Reincarnation. ‘Transmigration rough Animals. Death, Heaven and Hell. Karma the Companion truth of Reincarnation. “Conclusion. Bibliography. index. __Acareful and thorough examination of the evidence for and against the theory of Reincarnation, and an able study of the influence of the theory on the thought of yesterday and to-day. (Cheap Edition. Now Ready.) HYPNOTISM: Its History, Practice and Theory. by J. Mivne Bramwett, M.B., C.M. Author of ‘Hypnotis…
1938 · PDF PAGE 18
…hat is hath its root in Necessity; were the least of these lost, the whole Work should be marred. LIFE wells in the Heart of the Master; Death is but the Systole of that marvelous pulse. Faint are the phantoms of Illusion; these, seized on by that vivid stream, thrill and throb with the glow of his reality; he leaves no possible form inane or inert; in him do all partake the sacrament of birth to Truth. LIBERTY leaps in the Heart of the Master; for every man and every woman is a star. Each follows, free and joyful, its own Will; for every Will …
1907 · PDF PAGE 150
…and hate, Our hunger and our fear, Pass to a solemn state Pregnant with hope and fate. O Orpheus, we are here! THE EARTH. Life hidden in death, Life shrined in the soul, Life bright for his breath, Life dark for his goal, I am Mother, and Burier, and Friend— Look thou to the end!
1913 · PDF PAGE 3
…, 1913, EV. at Manchester. Regm'escaz‘ m Pace! We are obliged to the Universal !??/8877405074 for the following Memorial Article: In the death of Brother John Yarker, of Didsbury, Manchester, England, whom the Great Architect of the Universe called from labour in March last, Masonry has lost her greatest living authority on high grades, of all of which Brother Yarker was a Past Master, an ardent devotee, and on which he was a voluminous writer. We had the honour of Brother Yarker’s acquaintance nearly three decades ago, he having been a contrib…
1907 · PDF PAGE 158
…s, obeys me ; All Nature replies ; Nought avoids me, nor stays me, Nor checks, nor defies. Tribute she pays me From seas unto skies, But Death—shall he heed me or hear? shall he list to the lyre and arise? O thou who art seated, Invisible king, The never-defeated, The shadowy thing ! What mortal hath greeted Thy shrine, but shall sing Not earthly but tunes of thine own, in the vaults of Aornos that ring? Nor caring nor hearing For hearts that be bowed, Nor hating nor fearing Man’s crying aloud, Solemnly spearing The single, the crowd, Thou sitt…
1913 · PDF PAGE 19
…h 20, 1913, E.V. at Manchester. Regudescat in Pace! We are obliged to the Universal Freemason for the following Memorial Article: In the death of Brother John Yarker, of Didsbury, Manchester, England, whom the Great Architect of the Universe called from labour in March last, Masonry has lost her greatest living authority on high grades, of all of which Brother Yarker was a Past Master, an ardent devotee, and on which he was a voluminous writer. We had the honour of Brother Yarker’s acquaintance nearly three decades ago, he having been a contrib…
1913 · PDF PAGE 19
…h 20, 1913, E.V. at Manchester. Regudescat in Pace! We are obliged to the Universal Freemason for the following Memorial Article: In the death of Brother John Yarker, of Didsbury, Manchester, England, whom the Great Architect of the Universe called from labour in March last, Masonry has lost her greatest living authority on high grades, of all of which Brother Yarker was a Past Master, an ardent devotee, and on which he was a voluminous writer. We had the honour of Brother Yarker’s acquaintance nearly three decades ago, he having been a contrib…
1996 · PDF PAGE 144
Chapter II A Verse 72 145 one stage of its course. It is therefore crowned by death; and, being wholly itself, lives again by attracting its equal and opposite Counterpart, with whom “love under will” is the fulfilment of the Law, in a sublimer sphere. But there are no rules until one finds them: a man leaving Ire land for the Sahara does well to discard such “indispensable” and “proper” things as a waterproof and a blackthorn for a turban and a dagger. The “moral” man is living by the no-reason of Laws, and that is stupid and inadequate even …
1905 · PDF PAGE 71
…riestcraft snarled at Thought: ‘‘I crush thee quite!” Then rose the splendid song of thee, ‘© Thou liest !”’ Out of the darkness, in the death of hope, Thy white star flamed in Europe’s horoscope. The coffin-nails were driven home: the curse Of mockery’s blessing flung the dust upon her: The horses of Destruction dragged the hearse Over besmirchéd roads of Truth and Honour : The obscene God spat on the universe: The sods of Destiny were spattered on her:— Then rose thy spirit through the shaken skies: ‘* Child of the Dawn, I say to thee, arise …
1905 · PDF PAGE 247
…ill try otherwise—to raise myself: But if I fail, I will not drag her down ; I will return. VENUS. To lose thee for one hour Is my swift death—so desolate am I! I have not got one lover in the world, Save only Tannhiuser. And he will go.