Confessions of Aleister Crowley
…pon the ripe fruits that burden the two great trees which tower like pillars for a gateway to my garden --- the tree of the knowledge of Good and Evil and the Tree of Life.
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…pon the ripe fruits that burden the two great trees which tower like pillars for a gateway to my garden --- the tree of the knowledge of Good and Evil and the Tree of Life.
…e name A V D. I advised him to repress any ambitions to pass quickly to higher Grades and to concentrate on thoroughness. With admirable good sense, he agreed. As evidence of his amazing genius for Magick, let me mention that I showed him a thesis which had been sent me by a member of the Order in support of his application for admission to the Grade 7° = 4ř, the highest of the Second Order, implying complete knowledge of all matters magical, and command of all powers. Frater A V D wrote a criticism of this thesis to which I could find no error…
…ites to ‘dear Tom,’ ‘ but of this you must not give the least intimation to any one. It is of all things my earnest desire (and for very good reasons) not to have it known I am in Dublin, Speak not, therefore, one syllable of it to any mortal whatsoever. When I formerly desired you to take a place for me near the town, you gave out that you were looking for a retired lodging for a friend of yours; upon which everybody surmised me to be the person. I must beg you not to act in the like manner now—but to take for me an entire house in vour own na…
… him from the other animals, is Restriction, which is the Word of Sin. Indeed, there is truth in the Hebrew fable, that the knowledge of Good and Evil brings forth Death. To regain Innocence is to regain Eden. We must learn to live without the murderous consciousness that every breath we draw swells the sails which bear our frail vessels to the Port of the Grave. We must cast out Fear by Love; seeing that every Act is an Orgasm, their to‐ tal issue cannot be but Birth. Also, Love is the law: thus every act must be Righteousness and Truth. By ce…
… and say no more about it. The matter had to be thrashed out. My own attitude was unhampered by any ethical considerations. I had seen a good deal of Mathers personally. He was unquestionably a Magician of extraordinary attainment. He was a scholar and a gentleman. He had that habit of authority which inspires confidence because it never doubts itself. A man who makes such claims as he did cannot be judged by conventional codes and canons. Ordinary morality is only for ordinary people. For example, assume a Prime Minister who has private inform…
…astly, look eastward! There lies China; there is the only civilization that has looked time in the face without a blush; an atheism with good manners. There broods the old wise man, he who has conquered life without the aid of death, who may survive these strenuous youths and even the worn barren widow mumbling meaningless memories in her toothless mouth.
…tla, Samadht, and Salam. DEDICATIO MAXIMA. To my unborn child, Who may learn by the study of this drama to choose the evil and avoid the good —i.e. as judged by Western, or ‘* Christian” standards. DEDICATIO EXTRAORDINARTA. Dear Mr, Chesterton, Alone among the puerile apologists of your detestable religion you hold a reasonably mystic head above the tides of criticism. You are the last champion of God; with you I choose to measure myself, Others I can despise; you are a force to be reckoned with, as Browning your wetellectual father was before …
…f break, which is as sort of aberration of the control itself. You think, "How well I am doing it!" or perhaps that it would be rather a good idea if your were on a desert island, or if your were in a sound-proof house, or if your were sitting by a waterfall. But these are only trifling variations from the vigilance itself. A fifth class of breaks seems to have no discoverable source in the mind. Such may even take the form of actual hallucination, usually auditory. Of course, such hallucinations are infrequent and are recognized for what they …
…“ Gog; with us, or, being interpreted, Aleister Crowley, the spiritual son of Immanuel whose surname was nt. The author must have felt a good deal better after writing that. It is claiming much for Mr. Crowley that he embodies and completes the highest philosofiphy of Hume, Kant, Fichte, Schelling, and Hegel; that Crowleyanity is the scienti c illuminism which reconciles the vision of God with the hard facts of natural law. But if the reader accepts this, he had better do so on the authority of the interpreter rather than on an intelligent under…
…etrable jungle. In the clearing are villages inhabited by very primitive folk of a different race to the bulk of the population. I saw a good deal of these people. They go in many cases naked. At the most, they wear a rudimentary loin cloth. They have a language of their own which possesses a few affinities with outer dialects. It possesses less than three hundred words, some two hundred and fifty of which are classed as obscene. The men are armed with bows and arrows, or occasionally spears, some of which show great skill of metallurgy and wor…
… of the spiritual wine of Omar Khayyam and Abdullah el Haji (on whom be peace !)—we are compelled to fend for ourselves. We have heard a good deal of late years about Oriental religions. I am myself the chief of sinners. Still, we may all freely confess that they are in many ways pictur- esque: and they do lead one to the Vision of God face to face, as one who hath so been led doth here solemnly lift up his voice and testify; but their method is incredibly tedious, and unsuited to most, if not all, Europeans. Let us never forget that no poetry …
…d to its fullest length, would stand two silver urns of tea. Into one of these young Alick emptied Mr. Sherrall's caster oil. So far, so good. The point is this, that the people served from that urn were too polite or overawed either to call the attention of their hostess or to abstain from the accursed beverage. The only precaution necessary was to prevent that lady herself from seeing one of the doctored cups. A rather similar jest was played at a prayer meeting at the house of a Brother named Nunnerley. Refreshment was offered before the mee…
The card is ruled by Jupiter. Jupiter in Pisces is indeed good fortune, but only in the sense of complete satiety. The fullest satisfaction is merely the matrix of a further putrefac‐ tion; there is no such thing as absolute rest. A cottage in the country with the roses all around it? No, there is nothing permanent in this; there is no rest from the Universe. Change guaran‐ tees stability. Stability guarantees change. The Nine of Swords is called Cruelty. Here the original disruption inherent in Swords is raised to its highest power. The card i…
…eates From its own wreck the thing it contem- plates ; Neither to change, nor falter, nor repent : This, like thy glory, Titan, is to be Good, great, and joyous, beautiful, and free: This is alone Life, Joy, Empire, and Vic- tory,” 3 The last phrase pealed trumpet-wise: he sank back into thought. ‘‘ Yes,” he said slowly, ‘‘ neither to change, nor falter, nor repent.” I moved forward, and he saw me. ‘Who are you?” he asked. . ‘‘T am travelling in the East,” I said. ‘‘T love Man also; I have come to see you. Who are you?” 1 See “Tristam Shandy,” …
…h appears in The Equinox Vol. I, No. v. I had no books of reference at hand and therefore put down only what was in my memory. This is a good plan. It prevents one from overburdening the subject with unimportant details. In one's library one is obsessed by the feeling that one should aim at completeness and this is a grievous error. One wants to include only those elements which have proved their vitality by making a clear permanent impression on the mind. I am not sure and find no record of the writing of "The Blind Prophet", but it may well h…
…in t he hollow of their very tree. And little Perdu’ R Abu us ed to keep the mosquitoes away with the gossamer of his wings, so that the good man might be at peace. “Now the British Governm ent abode in that land, and when it heard that there was a Bhikkhu living in a tree, and that the v illage folk brought him rice and onions and gramo- phones, it saw that it must not be. “And little Perdu’ R Abu heard them talk; and learnt the great s ecret of Imper- manence, and of Sorrow, and the my stery of Unsubstantiality. “And the Government evicted th…
…med to say, ‘‘ Ye Sword of Song” on the cover, by some singularly uneducated man. Mr, Aleister Crowley has always been, in my opinion, a good poet; his ‘‘ Soul of Osiris,” written during an Egyptian mood, was better poetry than this Browningesque rhapsody in a Buddhist mood; but this also, though very affected, is very interesting. But the main fact about it is that it is the expression of a man who has really found Buddhism more satisfactory than Christianity. Mr. Crowley begins his poem, I believe, with an earnest intention to explain the bea…
…n, ‘ By my self, I am non-self,’ : ‘Or again, he gets the notion, ‘ This soul of mine can be perceived, it has experienced the result of good or evil actions committed here and there; now this soul of mine is permanent, lasting, eternal, has the inherent quality of never changing, and will continue for ever and ever !' ‘* This, brethren, is called the walking in de- lusion, the jungle of delusion, the wilderness of delusion, the puppet-show of delusion, the writhing of delusion, the fetter of delusion.” There are, it may be noted, only five (no…
…lippic on "bibles and brandy". He was, however, bitterly opposed to the Blue Ribbon Army. He said that abstainers were likely to rely on good works to get to heaven and thus fail to realize heir need of Jesus. He preached one Sunday in the town hall, saying, "I would rather preach to a thousand drunkards than a thousand T-totallers." They retorted by accusing him of being connected with "Crowley's Ales". He replied that he had been an abstainer for nineteen years, during which he had shares in a brewery. He had now ceased to abstain for some ti…
… to his machine and raced home. I congratulated him on his resourcefulness in making life interesting and got him to go to bed. He was a good deal scared about the police, in case he had killed the man. We watched the papers anxiously. The next day a paragraph appeared. Mysterious midnight assault near Hyde Part. Dr. Herpes-Zoster1, a prominent physician of Clyster Street, was assaulted brutally, and battered by a thug at the door of 606 Mercury Mansions, Iodine Street, Hyde Park, about one o'clock this morning. He was discovered unconscious by…