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Page 103 of 2251929 · PDF PAGE 80
…t the one period in my life when it could profitably be introduced into my equipment. {149} 18 During the May term of 1898 I met another man who, in his own way, was interested in many of the same things as I was myself. His name was Gerald Festus Kelly. He is described in the telephone book as an artist; and the statement might have passed unchallenged indefinitely had not the Royal Academy recently elected him as an associate. He is hardly to be blamed for this disgrace. He struggled manfully. Even at the last moment, when he felt the thunder…
1899 · PDF PAGE 184
…deep glade Has whispered kisses for thy listening lips, While Eos blushes in the sky, to find A fairer, queenlier maiden, and as kind To man and maid, whose eyes are lit by the same mind. Thou hast, as Pallas hath, a polished shield, Whose Gorgon-head is Hatred, and a sword Sharper than Love’s. Thy wisdom is revealed To them who love, but thou hast aye abhorred The children of revenge, to them is sealed Thy book, so clear to me. Thy book where seven sins their sceptres wield, And seven sorrows track them, and one joy Cancels their infamy ; Sham…
1903 · PDF PAGE 27
Reluctane & weal my grief As of my ficknefs a firange feature. Dea, Ferily! fypond felicf As He machinery of man’s nature! SF Hus [pake Solomon iy Rind OF body, Sf of foul and mind! The Casy accents ffir at Café The fen&d air: “OF, Wherefore, ford, Be Gp foul fad? This Weary fale Strikes & mp feart a fonelp (Word!” Ay Grief Words feammemd forth Sf [poke Moy feat; and tHe long (poll Broke. And noWw tHe gilwd fin of fer Zeapt and Was Cambent iy a (miles “© Bike me But Cate fo mmifter EGHis Kingdom for a Little White! Ele Binepard (hal & Hine. © R…
1906 · PDF PAGE 50
As I stalk forth, a Man among mere men, The balance changes; all my wit surprises That I who saw the goblins in your face, That I who cursed you for the murderous whore Licking up life as a cat laps its milk, Now see you for a dream of youth and grace, Relume the magic aura that begirt you, Bless you for purity and life—a store ! An ever-running fountain-head of virtue To heal my soul and buckler it and harden! Your body is like ivory and silk! Your lips are like the poppies in the garden! Your face is like a wreath of flowers to crown me! Your…
1909 · PDF PAGE 31
…y comment upon this the Book of the Law shall be printed beautifully in red ink and black upon beautiful paper made by hand; and to each man and woman that thou meetest, were it but to dine or to drink at them, it is the Law to give. Then they shall chance to abide in this bliss or no; it is no odds. Do this quickly! 40. But the work of the comment? That is easy; and Hadit burning in thy heart shall make swift and secure thy pen. 3o
1910 · PDF PAGE 46
…ent (contented) pay to gloat. The strumpet’s carwheels splash the starving maiden In Piccadilly, deadlier than Aden. “ England expects a man to do his duty. ” He calls truth lies, and sneers at youth and beauty, Pays cash for love and fancies he has won it — Duty means church, where he thanks God he’s done it ! Morley’s Hotel is the one stance to see Our Nelson from ! — Oh God ! that I should be Alone among this slime ! — I saw Thy Graal : Show me the men that have not bowed to Baal !
1913 · PDF PAGE 117
…O A LAD WHO VISITS HIM ON THE EVE OF MARTYRDOM . A YE , lad ! He crossed the court , and in His eyes n I read the certain knowledge of a man Who looks on death and counts its agonies , Yet garners slow and sure as for a prize . I looked - belike you scarcely can believe ! And saw the bound and blood - stained hands , the Face Part bruised , all shamed by that it did receive , And yet , so fierce was I, forebore to grieve . I did expect a King (I saw a slave !) A kingdom ushered with the trump of God ; And this the thronement that His subjects g…
1913 · PDF PAGE 90
THE EQUINOX Liser CCCXXXIII.—T7%e Book of Lies falsely so-callea. This book deals with many matters on all planes of the very highest importance. It is an official publication for Babes of the Abyss, but is recommended even to beginners as highly suggestive. Its Chapters XXV, XXXVI and XLIV are in Class D. Liser CCCXXXV.—Aadonis. This gives an account in poetic language of the struggle of the human and divine elements in the consciousness of man, giving their harmony following upon the victory of the latter. Liper CDLXXIV.—Liber Os Abysmi Vel D…
1913 · PDF PAGE 90
THE EQUINOX Liser CCCXXXIII.—T7%e Book of Lies falsely so-callea. This book deals with many matters on all planes of the very highest importance. It is an official publication for Babes of the Abyss, but is recommended even to beginners as highly suggestive. Its Chapters XXV, XXXVI and XLIV are in Class D. Liser CCCXXXV.—Aadonis. This gives an account in poetic language of the struggle of the human and divine elements in the consciousness of man, giving their harmony following upon the victory of the latter. Liper CDLXXIV.—Liber Os Abysmi Vel D…
1914 · PDF PAGE 5
…taint all speech! Yet “love,” obscenely purred From whiskered lips, stillsends my spi To God from all this miry martyrdom. ‘There is a woman, true, fair, wise, and young, Her soul one flame for art and song, her soul Pure as the trilling musick of her tongue, Her heart one flame—for me. The single goal Of this great purgatory of mine is she. God grant her hope to her, and mine to me! fa) ‘Thou all-beholding sun, whose beams Comfort the just and the unjust, Wake me from all these evil dreams Of this grey globe of greed and lust! Ah ! that is les…
1961 · PDF PAGE 32
… Passion between two lower and grosser Opposites. Thus Light and Heat result from the Marriage of Hydrogen and Oxygen; Love from that of Man and Woman, Dhyana or Ecstasy from that of the Ego and the non-Ego. But be thou well grounded in this Thesis corollary, that one or two such Marriages do but destroy for a Time the Exacerbation of any Complex; to deracinate such is a Work of long Habit and deep Search in Darkness for the Germ thereof. But this once accomplished, that particular Complex is destroyed, or sublimated for ever. l
1904 · PDF PAGE 122
… has no need to conceal the Truth—he who truly loves and who has a m alice towards none, will ever speak only fair and s oft words. By a man’s speech do we learn his nature, and that one whose Right Aspirations are b earing fruit attains to the Third Step, Right Speech, Sammaváca. S peaking only the Truth in all things, never speaking harshly or un- kindly, in his speech realising the love and pity that is in his heart—that man has attained to Stage the Third. “And becaus e of the great power of a man’s thoughts and words to change his being, b…
1929 · PDF PAGE 153
…rom hydrocephalus. An enormous head, horrifyingly inane, surmounted a shrivelled body, too feeble even to support it. There indeed was a manifest symbol of the universe as conceived by the Buddha! Senseless suffering proves that nature has no purpose or pity. The existence of a single item of this kind in the inventory demonstrates the theorem. As I gazed on the child, I began to understand that all the syllogisms of optimism were enthymemes. Every telology depends on the error of generalizing from a few selected phenomena. The boy impressed me…
1929 · PDF PAGE 94
…stamp on anything that seemed to them sensitive. Fate familiarized me with this psychology in another form. It breaks out every time any man speaks or acts so as to awaken the frantic fear which is inherent in all but the rarest individuals, that anything new is a monstrous menace. For the first time I observed the extraordinary fact that in such situations one's time sense runs at two very different rates. The part of one's mind that is concerned with one's actions races riotously with their rhythm. Another part stands aloof, observing, analys…
1929 · PDF PAGE 314
…s restricted to that particular experience which sufficed for their immediate purpose in regard to me. I had to work out its problems in many other ways on many other occasions, as will appear from the sequel. The Book of the Law was to my hand, but the gods themselves had hardened my heart against it. I had hardened my own heart; I had tried to go round the Boyg. They answered, "Thou hast said." I know now from the experience of others that The Book of the Law is veritably a Golden bough. It is the only thing that one is allowed to take with o…
1901 · PDF PAGE 29
…ble grapes Fit to intoxicate my being! Yes! I would not give that sunny fruit of yours For twenty such frail flowers as Madeline. I am a man—you mate me with a girl ? CORA. Stop! not a word! My blasphemy to hear, Yours to speak out—when you are told the truth! ULRIC. What truth? This word hath first an ugly sound. The truth! God curse it to His blackest hell If but it stand between us and our love! CORA. O Ulric, Ulric! bear with me awhile! Speak no more words—each syllable strikes here, [Hand to heart. A cloud of wingéd scorpions, that rage In…
1905 · PDF PAGE 119
…s, the will flies ere the power began. Lo, in the Idan grove Invoking Zeus to swell the power of Pan, The prayer discomfits the demented man! Lust lies as still as love. Therefore in memory only is there life, And in sweet shapes of art: The same thought for the ointment and the knife— Oh lightning! blast the image of my wife _ Out of my mind and heart! How can one hour dissolve a year’s delight ? One arrow striking the full eagle-flight Drop him so swift, giving no time to die, No dusk to herald and delay the night? A serpent stung her sleepin…
1912 · PDF PAGE 369
…π 57 : The mountains of Zionיררה ?ןו`צ Balance #:5an 57 2 A chastening con.הוהי ?ךיהלא [Deut. xxviii. 58,[ ?}וcounted as final] ]eschurun man He was touched. [I.RQ.?בצעמו x 1?ו7] Active?לבקתמ Day Demon of [* Dec. )(?רופרופ 573 574 Chaldee. [Hath a general?ןושחרו meaning of movement. SD, p, 87] 53 575 Beerschebha, Fons Sep‘ראב ?עבש tenarii. [2 Sam. xxiv. 7 —Gen. xxi. y.] [Vide K.D. L.C.K. p. 183] « And theרמאיו םיהלא יהי ?רוא GODS said, Let there be LIGHT” 24’ 4’576 Wands?תולקמ The tenth?רושע "577 The Concealed ofהרטנט ?זירמטר the Concealed ; a n…
1912 · PDF PAGE 369
…π 57 : The mountains of Zionיררה ?ןו`צ Balance #:5an 57 2 A chastening con.הוהי ?ךיהלא [Deut. xxviii. 58,[ ?}וcounted as final] ]eschurun man He was touched. [I.RQ.?בצעמו x 1?ו7] Active?לבקתמ Day Demon of [* Dec. )(?רופרופ 573 574 Chaldee. [Hath a general?ןושחרו meaning of movement. SD, p, 87] 53 575 Beerschebha, Fons Sep‘ראב ?עבש tenarii. [2 Sam. xxiv. 7 —Gen. xxi. y.] [Vide K.D. L.C.K. p. 183] « And theרמאיו םיהלא יהי ?רוא GODS said, Let there be LIGHT” 24’ 4’576 Wands?תולקמ The tenth?רושע "577 The Concealed ofהרטנט ?זירמטר the Concealed ; a n…
1913 · PDF PAGE 102
…sweep with the arm, clapping hand to hand, and then clasping.] The token is right. All Hail! Pass to the veil ! (They pass on. The black man enters, his companions pulling aside the veil. ZULU. CHINESE. 62 I am thy brother, priest. From north and south and east We come to build a shrine Nobler and newer than thine. These ropes can bind ; this scourge My myriad slaves can urge.