Thelema ScholarTHE ALEISTER CROWLEY COLLECTION
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Page 116 of 203
1905 · PDF PAGE 135

Oracles

…ts inspire me idling now, lone on the lonely tide ? Here in the beauty of the place, hope laughs and says me nay ; In nature’s bosom, in God’s face, I read Decay, Decay. Here in the splendour of the Law that built the eternal sphere, Beauty and majesty and awe, I fail of any cheer. Here, in caprice, in will divine, I see no perfect peace ; Here, in the Law’s impassive shrine, no hope is of release. All things escape me, all repine, all alter, ruin, cease. II But thou, O Lord, O Apollo, Must thou utterly change and pass ? Thy light be lost in th…

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1913 · PDF PAGE 189

Book 4 (Part II)

… The "bride." The unredeemed soul. Malkuth. "The kingdom," loth "emanation" of the Absolute. Mantrayoga. A practice to attain union with God by repetition of a sacred sentence. .Master of the Temple. One of grade 8" — 3". Fully discussed in Equinox. Microcosvi. Man, considered as an exact image of the Universe. Nephesch. The "animal soul"' of man. .\etzach. Victory, the 7th "emanation" of the Absolute. \ibbana. The state called, for want of a better name, annihilation. The final goal. .Xirvatta. See Nibbana. \u:t. See " Liber Legis." Paths. See…

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1929 · PDF PAGE 346

Confessions of Aleister Crowley

…nk that rather significant. Once more, I made a translation of the Fatihah, the most sacred chapter of the Koran, I replaced the name of God by that of Mary, and once again found favour with the Vatican. I quote a few isolated stanzas: The red sun scorches up our veins; The white moon makes us mad; Pitiless stars insult our pains With clamour glad. At the foot of the Cross is the Mother of God, And Her tears are like rain to enliven the sod, While the Blood of the Lord from his Body that runs Is the heat of the summer, the fire of its suns. See…

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1929 · PDF PAGE 448

Confessions of Aleister Crowley

…e of the alchemists for insisting that the Great Work, an ostensibly chemical process, can only be performed by adepts who fear and love God, and who practise chastity and numerous other virtues. But there is more common sense in such statements than meets the eye. A drunken debauchee cannot perform delicate manipulations in chemistry or physics; and the force with which the secret is concerned, while as material as the Becquerel emanations, is subtler than any yet known. To play great golf or great billiards, to observe delicate reactions, or …

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1899 · PDF PAGE 47

Jephthah and Other Mysteries

…e southward toward Mahanaim. Say Unto the king of Ammon: Thus saith Jephthah : Why hast thou come with bloody hands against us? Our holy God, that bound the iron sea With pale frail limits of white sand, and said : Thus far, and not one billowy step beyond ! Saith unto thee in like commandment: Thou Who hast destroyed my people from the land So far, shalt not encroach upon their places One furlong more, lest quickly I destroy

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1905 · PDF PAGE 269

Collected Works (Vol. I)

…ore purpose than the last ! So fills his sorrow, and Her sympathy, My common soul, that I am fain to fall Upon my face, and cry aloud to God: ‘©OQ Thou, Sole Wise, Sole Pure, Sole Merciful, Who hast thus shown Thy mystery to nan : Grant that his coming may be very soon See, the sobs shake me like a little child. 9? e The moon is crescent, waxing in the West. Take the last kiss, dear. What is the strange song? [Zhe great Goddess ariseth, weeping Jor the slain Osiris TANNHAUSER, the perfected through suffering. IsIs. Isis am I, and from my life a…

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1910 · PDF PAGE 95

Ambergris

86 AMBERGRIS Till the Knowledge-Lotus flowering hides the world beneath its stem ; Neither I, nor God life-showering, find a counter- part in them. As a spirit in a vision shows a countenance of fear, Laughs the looker to derision, only comes to dis- appear, Gods and mortals, mind and matter, in the glowing bud dissever : Vein from vein they rend and shatter, and are nothingness for ever. In the bless’d, the enlightened, perfect eyes these visions pass, Pass and cease, poor shadows frightened, leave no stain upon the glass. One last stroke, O h…

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1911 · PDF PAGE 277

The Equinox (Volume I, Number V)

…ke, earth like, like unto light, like unto darkness, shining as do the Stars, moist, hot, cold Spirit, hail to Thee, ever laughing Child-God, all-knowing. Through Thee alone can we hope to reach Light and Truth. [Returns to his seal. [SOR. GEMINI þlays una;/dingk? [A Mea/[fame. MERCURY. At the Ending of the Light, At the Limits of the Night, Stood Mercury before the Unborn ones of Time. Then was formulated the Universe; Then came forth the Gods thereof, The aeons of the Bornless Beyond. Then was the Voice vibrated ; Then was the Name declared. …

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1911 · PDF PAGE 277

The Equinox (Volume I, Number VI)

…ke, earth like, like unto light, like unto darkness, shining as do the Stars, moist, hot, cold Spirit, hail to Thee, ever laughing Child-God, all-knowing. Through Thee alone can we hope to reach Light and Truth. [Returns to his seal. [SOR. GEMINI þlays una;/dingk? [A Mea/[fame. MERCURY. At the Ending of the Light, At the Limits of the Night, Stood Mercury before the Unborn ones of Time. Then was formulated the Universe; Then came forth the Gods thereof, The aeons of the Bornless Beyond. Then was the Voice vibrated ; Then was the Name declared. …

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1913 · PDF PAGE 107

The Equinox (Volume I, Number IX)

…he borders of this treacherous tide; Or it may steal upon us as we sleep. zuLu. Would we were dead! Yet life is worth a leap. CHINESE. O God, eternally to grope This desert without hope! 67

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1913 · PDF PAGE 123

The Equinox (Volume I, Number IX)

…es.] o. and 1. [face to face}. 0. What is the hour? 1. When time hath no power. o. What is the place? 1. At the limits of space. 0. What God do we wake? 1 This is the nearest idea I can give of the text, which is in hieroglyph impossible to reproduce. 2 It is clear that this ritual is full of intentional blinds. G2 83

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1913 · PDF PAGE 107

The Equinox (Volume I, Number X)

…he borders of this treacherous tide; Or it may steal upon us as we sleep. zuLu. Would we were dead! Yet life is worth a leap. CHINESE. O God, eternally to grope This desert without hope! 67

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1913 · PDF PAGE 123

The Equinox (Volume I, Number X)

…es.] o. and 1. [face to face}. 0. What is the hour? 1. When time hath no power. o. What is the place? 1. At the limits of space. 0. What God do we wake? 1 This is the nearest idea I can give of the text, which is in hieroglyph impossible to reproduce. 2 It is clear that this ritual is full of intentional blinds. G2 83

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1944 · PDF PAGE 115

The Book of Thoth

…g of the Lodge wherein the Mystery of Silence may be con‐ summated. For this attitude there is sound traditional authority; Harpocrates, God of Silence, is called “The Lord of Defence and Protection”. But His nature is by no means that negative and passive silence which the word com‐ monly connotes; for He is the All‐Wandering Spirit, the Pure and Perfect Knight‐Errant, who answers all Enigmas, and opens the closed Portal of the King’s Daughter. But Silence in the

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1944 · PDF PAGE 254

The Book of Thoth

…anifestation, recovery from sickness, but sometimes sudden death. XX Be every Act an Act of Love and Worship. Be every Act the Fiat of a God. Be every Act a Source of radiant Glory. Final decision in respect of the past, new current in respect of the future; always repre‐ sents the taking of a definite step.

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1961 · PDF PAGE 114

Liber Aleph

… ALEPH VEL CXI 102 Gc De sua Virtute (Of his Virtue) HAT then shall I do therein? For the Scarlet Woman adjureth me by the great Name of God ITHUPHALLOS that I deal with the Other Woman as with any Woman, according to my Will. But this I fear for that she is not as any Woman, and I deem her to be the Vampire of this Ordeal. Now then? Shall I fear? Said I not long since, when I was called of Men Eliphaz Levi Zahed, that the Error of Œdipus was that he should have amed the Sphinx, and ridden her into Thebes? Shall I not take this Vampire, if she …

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1905 · PDF PAGE 196

Collected Works (Vol. I)

… mind. 1 The '‘ Higher Self.” ‘‘What is thy purpose, sweet my lord?” I pressed One stalwart.. ‘*Ah! the quest,” he cried, ‘* the quest.” God’s heart! the antics, as they toil and shove ! One grabs a coin, one life, another love. All shriek, ‘‘ The prize is mine!” as men possessed. . I was not fooled at anything thereof. Rather I hated them, and scorned for slaves; ‘*Fools! all your treasure is at last the grave’s !” Mine eyes had fixed them on the sphinx, the sky. ‘*Ts then this quest of immortality?” And echo answered from some unseen caves : …

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1899 · PDF PAGE 76

Tale of Archais

…nd wonderful, began to range Over her cheeks ; she bitterly began : “ I will not yield to thee—a mortal man Alone shall know my love. No God shall come From his high place and far immortal home To bend my will by force. Freeborn, I live In freedom, and the love that maidens give To men I give to one, but thou, most high, (For woman’s wits through your deceptions spy And know ye for Olympians) shall know A maiden’s heart no lover may win so. Farewell, and find a fairer maid to love! Farewell ! ” But he : “ Through all the silent grove I sought t…

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1901 · PDF PAGE 47

The Mother’s Tragedy

…TAL FORCE 33 AMENHATEP. Beware the fatal magic of her heart! For she is great and evil, and her voice Howls blasphemy against yet living gods. Thou knowest not the story of thy birth, The truth. PACHAD Then speak the truth, if so a priest May tune his tongue to anything but lies. AMENHATEP. Sixteen strange seasons mingle gold and grey Since in this very temple she, the Queen, Spake, and threw open to our reverent gaze A ‘royal womb made pregnant with that seed Of which thou art the harvest. She spake thus: ‘Princes, and people of the Egyptian l…

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1904 · PDF PAGE 12

Why Jesus Wept

… apologists of your detestable reli- gion you hold a reasonably mystic head above the tides of criti- cism. You are the last champion of God ; with you I choose to measure myself. Others I can despise ; you are a force to be reckoned with, as Browning your intellectual father was before you. Whether we are indeed friends or enemies it is perhaps hard to say : it has sometimes seemed to me that human free- dom and happiness are our common goal, but that you found your muddied oafs in Gods, ministers, passive resisters, and all the religious team…

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