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Page 12 of 2251954 · PDF PAGE 111
…egarded the benighted Hindu. Nietzsche expresses the philosophy of this School to that extent with considerable accuracy and vigour. The man who denounces life merely defines himself as the man who is unequal to it. The brave man rejoices in giving and taking hard knocks, and the brave man is joyous. The Scandinavian idea of Valhalla may be primitive, but it is manly. A heaven of popular concert, like the Christian; of unconscious repose, like the Buddhist; or even of sensual enjoyment, like the Moslem, excites his nausea and contempt. He under…
1913 · PDF PAGE 328
… taketh the sword shall perish by the sword.” You wish to be good? Then be just. You wish to be just? Then be free. The vices which make man like the brute are the first enemies of his liberty. Consider the drunkard, and tell me if this unclean brute can be called free ! The miser curses the life of his father, and, like the crow, hungers for corpses. The goal of the ambitious man is—ruins; it is the delirium of envy! The debauchee spits upon the breast of his mother, and fills with abortions the entrails of death. All these loveless hearts are…
1913 · PDF PAGE 328
… taketh the sword shall perish by the sword.” You wish to be good? Then be just. You wish to be just? Then be free. The vices which make man like the brute are the first enemies of his liberty. Consider the drunkard, and tell me if this unclean brute can be called free ! The miser curses the life of his father, and, like the crow, hungers for corpses. The goal of the ambitious man is—ruins; it is the delirium of envy! The debauchee spits upon the breast of his mother, and fills with abortions the entrails of death. All these loveless hearts are…
1954 · PDF PAGE 66
… of being which exist in the object to which it is applied, whichever of those orders is directly affected. (Illustration: If I strike a man with a dagger, his consciousness, not his body only, is affected by my act; although the dagger, as such, has no direct relation therewith. Similarly, the power of my thought may so work on the mind of another person as to produce far-reaching physical changes in him, or in others through him.) 17. A man may learn to use any force so as to serve any purpose, by taking advantage of the above theorems. (Illu…
1913 · PDF PAGE 154
… hour - John ( looking up the road ). Ah, who is this ? I'll make him speak ! Joscelyn . ' Tis Farmer Henry coming from the fair . See , man ! To help you , this is what I'll do You ' re lame and dreary , but I like you well ; So you shall make my clients ' answer you ; ' Tis fair - day : surely one of them will tell , For ale puts thundering wisdom in a man . There 'll be a score at least — and if they fail , By Jesus , more and more I like the plan : In seeking God they 'll drink a butt of ale . ( Henry enters . Good morning , Henry . Here 's…
1929 · PDF PAGE 10
… bole Of the living tree that is spirit and soûl And body and brain — corne over the sea, (loPan! IoPan!) Devil or god, to me, to me, My man ! my man ! Corne with trumpets sounding sbrill Over the hill ! Corne with drums low muttering From the spring! Corne with flûte and corne with pipe! Am I not ripe? I, who wait and writhe and wrestle With air that hath no boughs to nestle My body, weary of empty clasp, Strong as a lion and sharp as an asp — Corne, O corne! I am numb With the lonely lust of devildom. Thrust the sword through the galling fett…
1912 · PDF PAGE 115
…nk the happiness Of the one knight we lack ” (quoth he) ; “ For surely in some sore distress May be Sir Palamede.” Then they Rose as one man in glad liesse To honour that great health. ‘“God’s way Is not as man’s” (quoth Lancelot). “Yet, may God send him back this day, His quest achieved, to Camelot!” “ Amen!” they cried, and raised the bow! ; When—the wind rose, a blast as hot 109
1901 · PDF PAGE 57
THE COURT OF THE PROFANE. 45 “ MANY WATERS CANNOT QUENCH LOVE.” N my distress I made complaint to Death : Thy shadow strides across the starry air ; Thou comest as a serpent unaware, Striking love’s heart and crushing out man’s breath : Thy destiny is even as God saith To mark the impotence of human prayer, Choke hope, sting all but Love ; and never care If man or flower or sparrow perisheth. Thee, I invoke thee, though no mercy move Thy heart ! No power is to thy hate assigned On love (sing, poets ! shrill, Pandean reeds !). But me, look on me…
1912 · PDF PAGE 9
I Sir PaLaMEDE the Saracen Rode by the marge of many a sea: He had slain a thousand evil men And set a thousand ladies free. Armed to the teeth, the glittering knight Galloped along the sounding shore, His silver arms one lake of light, Their clash one symphony of war. How still the blue enamoured sea Lay in the blaze of Syria’s noon! The eternal roll eternally Beat out its monotonic tune. Sir Palamede the Saracen A dreadful vision here espied, A sight abhorred of gods and men, Between the limits of the tide. The dead man’s tongue was torn away…
1913 · PDF PAGE 55
… red is therefore the one colour that it is not. This Law, Reason, Time, Space, all Limita- tion blinds us to Truth. AJl that we know of Man, Nature, God, is just that which they are not; it is that which they throw off as repugnant. The HIMOG is only visible insofar as He is imperfect. Then are they all glorious who seem not to be glorious, as the HIMOG is All-glorious Within? It may be so. How then distinguish the inglorious and per- fect HIMOG from the inglorious man of earth? Distinguish not! But thyself Ex-tinguish: HIMOG art thou, and HIM…
1954 · PDF PAGE 63
30 MAGICK WITHOUT TEARS by thinking that she prefers love to social consideration, or vice versa. One woman may stay with an unsympathetic husband when she would really be happy in an attic with a lover, while another may fool herself into a romantic elopement when her only true pleasures are those of presiding at fashionable functions. Again, a boy's instinct may tell him to go to sea, while his parents insist on his becoming a doctor. In such a case, he will be both unsuccessful and unhappy in medicine.) 8. A man whose conscious will is at od…
1954 · PDF PAGE 417
…he can." At least, don't let the Gods have the laugh on you! Hello! Here's the Book of Lies again! What fun. The Smoking Dog Each act of man is the twist and double of an hare. Love and Death are the greyhounds that course him. God bred the hounds and taketh His pleasure in the sport. This is the Comedy of Pan, that man should think he hunteth, while those hounds hunt him. This is the Tragedy of Man, when facing Love and Death he turns to bay. He is no more hare, but boar. There are no other comedies or tragedies. Cease then to be the mockery o…
1924 · PDF PAGE 6
to the man, and to the impersonal cause of art and letterswhich can never by any possibility be remedied. Your editors lie has wrought the havoc, and more. In France, my Lord, as you are doubtless aware, any man attacked in a newspaper has the legal right to reply in its columns, and his reply must be printed in the same type and in the same place as the original attack. This law is admirably just and wise. Its effect has been to put a complete stop, in France, to this plague of anonymous defamation, whether used as the instrument of journali…
1911 · PDF PAGE 79
…g. Therefore suddenly I am in a garden, upon a terrace of a great castle, that is upon a rocky mountain. In the garden are fountains and many flowers. There are girls also in the garden, tall, slim, delicate and pale. And nowI see that the flowers are the girls, for they change from one to another; so varied, and lucent, and harmonious is all this garden, that it seems like a great opal. A voice comes: This water which thou seest is called the water of death. But NEMO hath filled therefrom our springs. And I said: Who is NEMO? And the voice ans…
1906 · PDF PAGE 14
As for the meanest monad, knit To man by mightier bonds than skill Of subtle-souled psychology May sever. Aim in chaos? None. The soul rolls senseless as the sun. III. Existence, as we know it, spins A fatal warp, a woof of woe. There is no place for God or soul. Works, hopes, prayers, sacrifices, sins Are jokes. The cosmos happened so: Innocent all of guide or goal. Else, what were man’s appointed term? To feed God’s friend, the coffn-worm! Iv. Laugh, thou immortal Lesbian! Thy verse runs down the runic ages. Where shalt thou be when sun and s…
1906 · PDF PAGE 131
…e. They jumped and They argued after their brute kind. I have two prides ; in justice, one: In mercy, one: ‘‘ No ill I find In this just man,” I cried; ‘‘the sun Is not defiled, and takes no hurt When the worm builds his house of dirt. ‘Curse ye Jehovah! He abides, Hears not, nor smites; the curse is pent Close with the speaker; ill betides When on himself the curve is bent, And like the wild man’s il]-aimed blow,? Hlits nought, swerves, swoops, and strikes him low. 1 In the East the inferior dare not leave the presence of his superior without …
1907 · PDF PAGE 292
…s not possess its true essence , but only the appearance of truth and light ; and the more the essence of light inwardly fades , and the man confuses him self with this appearance , and gropes vainly after the dazzling phantasmal images he conjures . This appearance of Truth is practically what the Hindu would call “. maya ,” in which all created beings live . There is a way which leads beyond it, and any man can discover it, if he be fit and willing , and this way leads to God . The Absolute Truth lying in the centre of mystery is like the sun…
1910 · PDF PAGE 485
…nk the happiness Of the one knight we lack ” (quoth he) ; “ For surely in some sore distress May be Sir Palamede.” Then they Rose as one man in glad liesse To honour that great health. ‘“God’s way Is not as man’s” (quoth Lancelot). “Yet, may God send him back this day, His quest achieved, to Camelot!” “ Amen!” they cried, and raised the bow! ; When—the wind rose, a blast as hot 109
1910 · PDF PAGE 485
…nk the happiness Of the one knight we lack ” (quoth he) ; “ For surely in some sore distress May be Sir Palamede.” Then they Rose as one man in glad liesse To honour that great health. ‘“God’s way Is not as man’s” (quoth Lancelot). “Yet, may God send him back this day, His quest achieved, to Camelot!” “ Amen!” they cried, and raised the bow! ; When—the wind rose, a blast as hot 109
1910 · PDF PAGE 170
…IGHT SCENE. — The thick darkness of the Emptiness of Things. Yet in the midst appears a certain glory veiling the figure of a tall stern man, the king Alexander. In his hand is a black rod clothed with twin glittering snakes, the royal Uraeus serpents of ancient Khem ; at its point gleams faint and blue A star of six rays, whose light now illumines the pale and tortured features of a man, with outstret- ched arms, who is hanging (apparently) in space. It is Issa, but the weariness is gone ; and noble-strong is the scarred brow of his agony. ALE…