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Page 13 of 2251910 · PDF PAGE 171
II8 THE WORLD’S TRAGEDY. ISSA I am ? ALEXANDER Man, at mine essay. By the Balance reaching forth To the south and to the North Have I consecrated thee Co-victim with humanity. O mis-begotten, miscreate Dwarf as thou wast, the child of hate ; Thou who hast felt the sordidness Of thine own effect on thine own distress ; Art come thereby to the stature of man By my power, who am Pan. And by this death shalt laugh to know Thy father’s final overthrow. My soul the heights and depths has spanned. I hold the star-streams in mine hand. I am the master …
1954 · PDF PAGE 277
…tween successive incarnations? The theory is that the Supernal Triad constitutes (or, rather, is an image of) the "eternal" Essence of a man; that is, it is the positive expression of that ultimate "Point of View" which is and is not and neither is nor is not etc. Quite indestructible. Now when a man spends his life (a) building up and developing the six Sephiroth of the Ruach so that they cohere closely in proper balance and relation, (b) in forging, developing and maintaining a link of steel between this solid Ruach and that Triad, Death mere…
1954 · PDF PAGE 70
…e calm, clear-headed confidence of an onlooker, with intelligence unclouded by self-interest and power unimpaired by passion.) 28. Every man has a right to fulfill his own will without being afraid that it may interfere with that of others; for if he is in his proper path, it is the fault of others if they interfere with him. (Illustration: If a man like Napoleon were actually appointed by destiny to control Europe, he should not be blamed for exercising his rights. To oppose him would be an error. Anyone so doing would have made a mistake as t…
1899 · PDF PAGE 78
… delicious spurting flame Grown sad with shame, Whose imminent desire Drinks in the dew of earth, Gives its own limpid streams to quench mans deathly dearth. O gardened rose ! The fern-fronds gird thy fragrant beauty round. Thy ways are bound With petals that unclose When the sun seeks his way Through night and sleep and love to all the dreams of day. Love, sleep, and death ! The three that melt together, mingle so Man may not know The little change of breath (Caught sigh that love desires,) When love grows sleep, and sleep at last in death ex…
1901 · PDF PAGE 123
THE HOLY OF HOLIES. 111 TO ALLAN MACGREGOR. MAN of Sorrows : brother unto Grief ! O pale with suffering, and dumb hours of pain ! O worn with Thought ! thy Godhead springs again The Soul of Resurrection : thou art chief And lord of all thy Soul : O patient thief Of God’s own fire ! What mysteries find fane In the white shrine of thy white spirit’s reign, Thou man of Sorrows : O, beyond belief ! Let God's own Peace be with thee : let thy days Prosper in spite of thine unselfish soul ; And as thou lovest, so let Love increase Upon thee and about …
1906 · PDF PAGE 92
She hath love by rime and rote, She is subtle and quick to man! She danceth? Say she doth float! Rapture is gold in her eyes! She sigheth honey-sweet sighs Of the glory of Japan! Red are her lips and large, The delicate courtesan !” Then the officer’s voice Caught in his throat for joy. Like birds in spring that rejoice, Clearly and softly the boy Whispered : ‘‘ Now, let us charge!” Then leaping sheer o’er trench and mound, They rise as a single man; They bound like antelopes over the ground For the glory of Japan. With glittering steel they wh…
1910 · PDF PAGE 379
I Sir PaLaMEDE the Saracen Rode by the marge of many a sea: He had slain a thousand evil men And set a thousand ladies free. Armed to the teeth, the glittering knight Galloped along the sounding shore, His silver arms one lake of light, Their clash one symphony of war. How still the blue enamoured sea Lay in the blaze of Syria’s noon! The eternal roll eternally Beat out its monotonic tune. Sir Palamede the Saracen A dreadful vision here espied, A sight abhorred of gods and men, Between the limits of the tide. The dead man’s tongue was torn away…
1910 · PDF PAGE 379
I Sir PaLaMEDE the Saracen Rode by the marge of many a sea: He had slain a thousand evil men And set a thousand ladies free. Armed to the teeth, the glittering knight Galloped along the sounding shore, His silver arms one lake of light, Their clash one symphony of war. How still the blue enamoured sea Lay in the blaze of Syria’s noon! The eternal roll eternally Beat out its monotonic tune. Sir Palamede the Saracen A dreadful vision here espied, A sight abhorred of gods and men, Between the limits of the tide. The dead man’s tongue was torn away…
1905 · PDF PAGE 101
Vain are the light and laughter of man’s rhyme, Vain the large hymns, and soaring songs and psalters ! My face, my breast, .no soul of man uncovers, Nor is my bed made lovely with my lovers! I long for purple and the holier kiss Of mortal lyrist ; in these arms to gladden ; To take him to the spring and source of bliss, And in his vast embrace to rouse me, madden Once with the light of passion, not to miss Uttermost rapture till the sweet loves sadden To sweeter peace thrilled with young ecstasy— Ah! man’s high spirit may not reach to Me! Iam N…
1910 · PDF PAGE 117
…e shall have made a long step towards freedom; before that we are mere machines.* The absorption of the mind in the ever-enlightened Brahman by resolving all objects into Atman, should be known as Pratyahara.t The mind in ordinary men is entirely the slave of their senses. Should there be a noise, man hears it; should there be an odour, man smells it; a taste, man tastes it; by means of his eyes he sees what is passing on around him, whether he likes it or not; and by means of his skin he feels sensations pleasant or painful. But in none of the…
1910 · PDF PAGE 117
…e shall have made a long step towards freedom; before that we are mere machines.* The absorption of the mind in the ever-enlightened Brahman by resolving all objects into Atman, should be known as Pratyahara.t The mind in ordinary men is entirely the slave of their senses. Should there be a noise, man hears it; should there be an odour, man smells it; a taste, man tastes it; by means of his eyes he sees what is passing on around him, whether he likes it or not; and by means of his skin he feels sensations pleasant or painful. But in none of the…
1954 · PDF PAGE 103
… shineth; withdrawing himself, he attracteth notice; humbling himself, he gaineth force to achieve his Will. Because he striveth not, no man may contend against him. XLIII: 1: The softest substance hunteth down the hardest. The Unsubstantial penetrateth where there is no opening. Here is the Virtue of Inertia. XLIII: 2: Few are they who attain: whose speech is Silence, whose Work is Inertia. XLVIII: 3: He who attracteth to himself all that is under Heaven doth so without effort. He who maketh effort is not able to attrac t it. LVIII: 3: The wis…
1904 · PDF PAGE 90
…c breath, Telling all worlds how sweet is love, How beautiful is death. MEDEA. Sing, Orpheus, this doth madden them the most. Should one man leap—This tune is terrible ! ORPHEUS. I am not moved, although I am a man. So strong a safeguard is cool chastity. MEDEA. But love thou me! My husband is distraught. ORPHEUS. Madness is on him for thy punishment. MEDEA. Sing, therefore! ORPHEUS. This last song of theirs was sweet.
1912 · PDF PAGE 85
69 probably be the first to admit that if any man were really tired of life, in his deepest being, a state very different from that in which a man goes about saying he is tired of life, he could manage somehow or other to kill someone first. “ Νονν the man whohas experienced any of the more intense forms of Dhyana is thus liberated. The Universe is thus destroyed for him, and he for it. His will can therefore go on its way unhampered. One may imagine that in the case of Mohammed he had cherished for years a tremendous ambition, and never done any…
1996 · PDF PAGE 24
Chapter I A- Verses 1—3 25 Further, this verse is to be taken with the next. The “company of heaven” is Mankind, and its “unveiling” is the assertion of the independent godhead of every man and every woman! Further, as Khabs1 (see verse 8) is “Star,” there is a further meaning; this Book is to reveal the Secret Self of a man, i.e. to initiate him. 1 [Usually khaib in modern Egyptian transliteration.] 2 [A Crowley diary from 1919 e.v.; the relevant passage is quoted on p. 26.] 3. Every man and every woman is a star. Commentary: This thesis is fu…
1910 · PDF PAGE 89
…s of folly That I evokesave One, that looms at last Towering above these ten tremendous years. I see Him, sacred, single in the vast, A Man of Sorrows, grey with useless tears ; A Man of Glory, with His aureole Radiant gossamer, a mist of spears Storming the sky, His heart one crimson coal To burn all lesser gods, to gild the shame Of this my lifes long infamy, the soul (Abased for Him) in Him one flower of flame Mine Aceldama one white lily-bloom Availing me above all wealth and fame
1910 · PDF PAGE 110
… arises in me Like a warrior weary of slaughter Striding to the striped lair Of deftly-woven camel’s hair, Where the trembling captive-woman Waits his pleasure-hour inhuman ! All the roots of love and power Flushed at last into a flower. All the films of sense dissolved ; All the spirit sight evolved, So that after myriad aeons Filled with trumpet-pealing paeans, With the nuptial bliss of man Prostituted unto Pan, Rises on the vast inane Your dread red star again ! O star, thy secret I possess : I, watcher for man’s happiness. I go to ward thy …
1905 · PDF PAGE 260
TANNHAUSER 253 This is the evil destiny of man: The desperate plan Made by the Ancient One, to keep His power. Limits He set, made space unsearchable Yet bounded, made time endless to transcend Man's thought to comprehend : Builded the Tower | Of life, and girded it with walls of hell, The name of Death. This limit in all things Baffles the spirit wings, Chains the swift soul; for even Death is bound. In its apparent amplitude I saw, I, who have slept through death, have surely found The old accurséd law, And death has changed to life. alone Sh…
1913 · PDF PAGE 319
THE KEY OF THE MYSTERIES The great week of creation has been imitated by human genius, divining the forms of nature. Every day has furnished a new revelation, every new king of the world has been for a day the image and the incarnation of God! Sublime dream which explains the mysteries of India, and justifies all symbolisms! The lofty conception of the man-God corresponds to the creation of Adam, and Christianity, like the first days of man in the earthly paradise, has been only an aspiration and a widowhood. We wait for the worship of the brid…
1913 · PDF PAGE 319
THE KEY OF THE MYSTERIES The great week of creation has been imitated by human genius, divining the forms of nature. Every day has furnished a new revelation, every new king of the world has been for a day the image and the incarnation of God! Sublime dream which explains the mysteries of India, and justifies all symbolisms! The lofty conception of the man-God corresponds to the creation of Adam, and Christianity, like the first days of man in the earthly paradise, has been only an aspiration and a widowhood. We wait for the worship of the brid…