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Page 13 of 911907 · PDF PAGE 76
… embrace about, above Her visible life. What mastery of repose, Compulsion of motion lurks for us therein. As we gaze back on Greece, as Nature glows, Simple and sacred, with no thought of sin, Yet born to trouble us, to fascinate. Here we are, back i’ th’ springtime of the earth; God above man; and above God, dire fate. Ancient cosmogony of peace and mirth! Careless, we careless, do invoke thy rime Of the ancient rapture of the olden time. 48
1946 · PDF PAGE 1
…n of lyric published in the shay years of ‘Mrs Crowley's creer a a writer. They have ben hen co sen evry gg of Arta Pagan, Worshipper of Nature Myatle Puna Busdhse we Philosopher They were writen In. every pare of the Nerahern Melaphere om the cnereseleitaion teapots where SS fas heft an ever tet ns oo Te the Depuiy Treatrer of the O.T.0, 121 Adelaide Road, Londen, NWS Please send me. cconnnnt9p of OLLA.
1954 · PDF PAGE 96
…e elsewhere written on "The Formula of Tetragrammaton"; the importance of this at the moment is to show how 0 and 2 appear constantly in Nature as the common Order of Events. Love is the law, love under will. Fraternally, 666
1909 · PDF PAGE 66
50 TABLE OF CORRESPONDENCES Figure. Nature. Name. Divination and Spiritual Meaning. a Pe 25 — oo + of A | wa wang Simplicity and sincerity, earnestness. = : a a es 26 | een | 0 of + | Taken . Great accumulation. PC a Ts a 27 | as ee Vo Ali Nourishment, upper jaw. —— a = oo a 25 | eee | V of A | Ta Kwo. Great carefulness, weak beam. | ss oe — 29 ous eee || “7 of ty | Khan. Pit, defile, peril, ——— a en) en Ce 30 | em | Oot Cf i. Inherent in, attached to, docility. = a a = a | 31 | Seen | V of VW | hbsien . Influencing to action, all, jointly. a e…
1907 · PDF PAGE 234
…ented by things perfectly in ert , as our own ideas are." P. 92 may form , with regard to the origin of worlds , and the sit . uation of nature , from , and to eternity ?” — P . 173 . 66 ex “ For all the notion I have of God is obtained by reflect ing on my own soul , heighten ing its powers , and removing its imperfections . I have , therefore , though not an in active idea , yet in myself some sort of an active thinking im age of the Deity . And though I perceive Him not by sense , yet I have a notion of Him , or know Him by reflexion and rea…
1905 · PDF PAGE 69
…ll. A promise vast and grand, As is the spangled sky ! We dimly understand ; We join the following band Of dancing greenery ! We see all Nature bend To high Olympus’ hill. Our tunes we choose and send ; We follow to the end, O Orpheus, all thy will. 79
1905 · PDF PAGE 89
…Mother, O hollow Sweet heart of the moon! O matchless Apollo That granted the tune! Time’s children follow The strings that commune With Nature well cloven that comes to the lyre’s lilt silver-hewn. OT O bays of the wind, And shoreland of Thrace! go
1907 · PDF PAGE 80
… universe: supple and slim She slides in vain. She loathes him—and doth yield. Shame, sorrow, these be sire and dam of song. Fatality, O Nature, is thy name. Along the accurséd river, stagnant shame, Eddying woe, from rape and godly wrong, Springs the immortal reed: the mortal’s cry Rises, an angry anthem, to the sky. _ 52
1912 · PDF PAGE 16
…isciples those who are devoted to her. The mysteries which we are taught embrace everything that can possibly be known in regard to God, Nature and Man. Every sage that ever existed in the world has graduated at our school; for without wisdom no man can be wise. We all study only one book, the Book of Nature, in which the keys to all secrets are con— tained, and we follow the only possible method in studying it, that of experience. Our place 01 meeting is the Temple of the Holy Spirit pervading the universe; easily to be found by the elect, but…
1912 · PDF PAGE 16
…isciples those who are devoted to her. The mysteries which we are taught embrace everything that can possibly be known in regard to God, Nature and Man. Every sage that ever existed in the world has graduated at our school; for without wisdom no man can be wise. We all study only one book, the Book of Nature, in which the keys to all secrets are con— tained, and we follow the only possible method in studying it, that of experience. Our place 01 meeting is the Temple of the Holy Spirit pervading the universe; easily to be found by the elect, but…
1913 · PDF PAGE 10
…isciples those who are devoted to her. The mysteries which we are taught embrace everything that can possibly be known in regard to God, Nature and Man. Every sage that ever existed in the world has graduated at our school ; for without wisdom no man can be wise. We all study only one book, the Book of Nature, in which the keys to all secrets are con- tained, and we follow the only possible method in studying it, that of experience. Our place of meeting is the Temple of the Holy Spirit pervading the universe; easily to be found by the elect, bu…
1913 · PDF PAGE 10
…isciples those who are devoted to her. The mysteries which we are taught embrace everything that can possibly be known in regard to God, Nature and Man. Every sage that ever existed in the world has graduated at our school ; for without wisdom no man can be wise. We all study only one book, the Book of Nature, in which the keys to all secrets are con- tained, and we follow the only possible method in studying it, that of experience. Our place of meeting is the Temple of the Holy Spirit pervading the universe; easily to be found by the elect, bu…
1919 · PDF PAGE 119
DE LEGE LIBELLVM In the achievement of Love are two principles, that of mastering and that of yielding. But the nature of these is hard to explain, for they are subtle, and are best taught by Love Himself in the course of the Operations. But it is to be said generally that the choice of one formula or the other is automatic, being the work of that inmost Will which is alive within you. Seek not then to determine consciously this decision, for herein true instinct is not liable to err. But now I end, without further words: for in our Holy Books …
1907 · PDF PAGE 137
… that of them is, I bestow on thee, and this Also, mine eternal kiss ! In one melody of bliss These and thou and I will mingle, Till all Nature’s pulses tingle, Hear and follow and obey thee, Thee, the lyrist; thee, the lyre ! These shall hear and not gainsay thee, Follow in the extreme desire, Mingling, tingling, mixed with thee Even to all Eternity. These, and all that of them is, Take from Calliope in this Single-hearted, many mouthéd, kiss. ORPIHIEUS, SEATED UPON OLYM.- PUS, TUNES HIS LYRE. ORPHEUS. First word of my song, First tune of my l…
1913 · PDF PAGE 580
… protective envelope. Let us study the mystery of birth, and we shall have the key of the great arcanum of death ! Thrown by the laws of Nature into the womb of a woman, the incarnated spirit very slowly wakes, and creates for itself with effort organs which will later be indispensable, but which as they grow increase its discomfort in its present situation. The happiest period of the life of the embryo is that when, like a chrysalis, it spreads around it the membrane which serves it for refuge, and which swims with it in a nourishing and pre- …
1913 · PDF PAGE 580
… protective envelope. Let us study the mystery of birth, and we shall have the key of the great arcanum of death ! Thrown by the laws of Nature into the womb of a woman, the incarnated spirit very slowly wakes, and creates for itself with effort organs which will later be indispensable, but which as they grow increase its discomfort in its present situation. The happiest period of the life of the embryo is that when, like a chrysalis, it spreads around it the membrane which serves it for refuge, and which swims with it in a nourishing and pre- …
1929 · PDF PAGE 50
…ne without losing or fusing the con- ception of either. He was God, but a God irretrievably damned: a being infinite, yet limited by the nature of things, and that nature solely compact of loathliness. IX I have little doubt that the cremation of my hus- band's body cut short a process which in the normally buried man continues until no trace of organic substance remains. The first kiss of the furnace awoke an activity so vio- lent and so vivid that all the past paled in its lurid light. The quenchless agony of the pang is not to be de- scribed…
1909 · PDF PAGE 64
48 TABLE OF CORRESPONDENCES Figure. Nature. Name, Divination and Spiritual Meaning. es es g | mmm A of + | hsiao 24a Small, restraint. ee) ee) ee es 10 + of V li Pleased, satisfaction, treating, attached to, a es | a a = a 22 = O of + | thai Spring, free course Fe ’ . Ts ee) a O QQ | + of hi. Decay, patience, obedience, autumn, shutting up, = Ge pn De ee etion. ting up = a es as | 18 — + of ©) thung san Union (of men). a a es Es ss a 14 — ©) of + | ta ya. Great havings Es a ee Gs a 15 | mmm | O ot VW | chien. Humility. = a a oe = 1g | mee | A o…
1913 · PDF PAGE 567
…ify his faculties by negligence or by abuse. He can create for himself new faculties by the good use of those which he has received from Nature. People often say that the affections will not be commanded, that faith is not possible for all, that one does not re-make one’s own character. All these assertions are true only for the idle or the perverse. One can make one’s self faithful, pious, loving, devoted, when one wishes sincerely to beso. One can give to one’s spirit the calm of justness, as to one’s will the almighty power of justice. One c…
1913 · PDF PAGE 567
…ify his faculties by negligence or by abuse. He can create for himself new faculties by the good use of those which he has received from Nature. People often say that the affections will not be commanded, that faith is not possible for all, that one does not re-make one’s own character. All these assertions are true only for the idle or the perverse. One can make one’s self faithful, pious, loving, devoted, when one wishes sincerely to beso. One can give to one’s spirit the calm of justness, as to one’s will the almighty power of justice. One c…