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Page 14 of 781910 · PDF PAGE 149
THE TEMPLE OF SOLOMON THE KING he both exist and not exist after death?” ‘“Does he neither exist nor not exist after death?” . . . Because “the Blessed Buddhas lift not up their voice without a reason and without an object.”* But in spite of their being no sow/ “in the highest sense,” j Gotama had to postulate some vehicle which would transmit the sorrow of one generation to another, of one instant of time to the next; and, not being able to use the familiar idea of Atman, he instead made that of Karma doa double duty. ‘He does not die until th…
1910 · PDF PAGE 149
THE TEMPLE OF SOLOMON THE KING he both exist and not exist after death?” ‘“Does he neither exist nor not exist after death?” . . . Because “the Blessed Buddhas lift not up their voice without a reason and without an object.”* But in spite of their being no sow/ “in the highest sense,” j Gotama had to postulate some vehicle which would transmit the sorrow of one generation to another, of one instant of time to the next; and, not being able to use the familiar idea of Atman, he instead made that of Karma doa double duty. ‘He does not die until th…
1911 · PDF PAGE 107
… swords and your spears in salutation, for the Mother and the Babe are my com- panions. Let the banquet be prepared in the palace of the King’s daughter. Let the lights be kindled; Are not we the children of the light? (Refrain.) (v. VII.) For this is the key-stone of the palace of the King’s daughter. This is the Stone of the Philosophers. This is the Stone that is hidden in the walls of the ramparts. Peace, Peace, Peace unto Him that is throned therein! (Refrain.) Now then we are passed within the lines of the army, and we are come unto a pal…
1910 · PDF PAGE 415
…ide after stride with little pains Upon the lumbering, flapping thing. He stabs the lamb, and splits the brains Of that majestic-seeming king. He clips the wing and pares the claw— What turns to laughter all his joy, To wondering ribaldry his awe? The beast’s a mere mechanic toy, Fit to amuse an idle boy! 39
1910 · PDF PAGE 415
…ide after stride with little pains Upon the lumbering, flapping thing. He stabs the lamb, and splits the brains Of that majestic-seeming king. He clips the wing and pares the claw— What turns to laughter all his joy, To wondering ribaldry his awe? The beast’s a mere mechanic toy, Fit to amuse an idle boy! 39
1905 · PDF PAGE 154
THE FATAL FORCE 147 Destroy this priestcraft! indeed, Highest among the secret ones ; and we— See where our heritage is made; I, king, A leper, and thyself, the hideous fruit Of what strange poisons? But in mine own self I am the king and chief of all the priests ; And thou, in thine own eyes, art a young god, Strong, beautiful, and lithe, a leaping fawn Upon the mountains. We are priests SAFI. Yea, I am a god. I am fire against the fountain of my birth, The storm upon the earth that nurtured me !} Leave me: we twain have no more words to speak…
1904 · PDF PAGE 25
BALLADE OF THE TYRANNY OF A COMMERCIAL EMPIRE IT is a funny thing That now and then we see, A poor and harmless king A-getting up a tree As fast as he can flee ; Much faster than his liking ; And you explain to me— “ That’s Freedom’s Eagle striking!” A poet cannot sing When lofty liberty Conceals beneath her wing Such lots of misery. Though labourers drink tea And all the girls are biking, I’m not so sure that we See Freedom’s Eagle striking! Philosophers may bring Their logic—I may be A fool or anything An out-of-date, a he 13
1904 · PDF PAGE 14
ARGONAUTAE JASON. Iolchus’ King is here, in very truth. Where is the son of Tyro? MEN. Who art thou? JASON. Know me for Jason and great Aeson’s heir. MEN. We learn good news, most enviable sir; That Aeson hath such grand inheritance. JASON. You have grown fat beneath an evil rule. Your period is at hand. Go, one of you, And drag the impious wretch before my sight! MEN. Aeson? Thy father? JASON. Play not with my wrath! My mood is something dangerous. MEN. Dangerous sir, 1 go indeed, to bring some danger more Hither. JASON. Poltroonery dislikes t…
1954 · PDF PAGE 555
…Sannyasi, 335, 349 Sanskrit, 407, 411 Santa Barbara, 260 Sat, 150 Satan, 115,259,323 Sattvas, 12 Saturn, 146, 147,412 Saviour, 336 Saul, King, 180,255 Scarlet, Woman, 302 Scented Garden of the Sheikh Nefzawi, 136 Schopenhauer, 75, 76 Science, method of, 140 Scipio, 151 Scott, Sir Walter, 357 Scylla, 224,447 Sebek, 146 Secret Chiefs , 321,323,325, 329,332,427 Seele, 195 Sepher Sephiroth, 50, 5 I, 146 Sephira, 318; Sephiroth, 224 Set, 54,259,412 Sex, 473, 475, 477 Sex and Character, 253 Sexual Intercourse and Onanism, 276 Shaivite, 231 Shakespear…
1910 · PDF PAGE 91
…hic glaive. How then ? What other price May serve thy sacrifice ? Ah ! by the evil glint Of sun, portends an hint. Shall I the childless king, Chaste in thy praise, resign That which was never mine, The power of — spring ? Ay ! by the fierce glad gleam On thy dark lips, I see Thy sober ecstasy To watch the soft bright stream Bubble and curl, like passion-flowers alight On the seductive malachite, To take with greedy joy This — toy. The jewels all-precious of a man Waste death before thee — Pan !
1905 · PDF PAGE 40
…lf. [Cry wethout. Hush! Hark! Methought I heard a cry. The seamew wails Tess humanly than that—I will go down And seek the stranger. [Alaking as to leave room. F’en this rocky isle Shall prove a friend A Voice. Stand still. Philosopher. Again! The warning of a mind o’er-strained? [Afowrng towards door. Voice. Stand still And see salvation in Jehovah’s hands. fh, Is this the end of life? Voice. Thy Life begins. Is this Lh. Strange Voice, I hear thee, and obey. Perchance I have not lived so far. Perchance to-day, Like a spring-flower that slowly …
1922 · PDF PAGE 37
…e. It was a livid, demoniac spasm. For some reason or other I had connected this verse of Lou’s mysterious chant with the personality of King Lamus. Gretel Webster understood. She insinuated another dose of venom. _ “Oh yes, Mr. Basil King Lamus is quite the ladies’ man. He fascinates them with a thousand different tricks. Lou is dreadfully in love with him.” Once again the woman had made a mistake. I resented her reference to Lou. I don’t remember what I answered. Part of it was to the effect that Lou didn’t seem to have been very much injured…
1904 · PDF PAGE 68
… forward ABSYRTUS.] I know a better way than that, my lord. This boy shall come with us. JASON. Ah, not to Greece! Aea needs to-morrow’s king. MEDEA. “With us” I said. ‘To Greece ”—I said not. CHORUS. What is this? Thou hintest at some dangerous destiny. MEDEA. Come, love, to the long years of love with me! JASON. Form, heroes, and in solemn order stride; The body-guardians of the Golden Fleece!
1912 · PDF PAGE 75
…hem tapering The cone of speechless sanctity. Up, up its slopes the pilgrims swing, Chanting their pagan gramarye Unto the dread volcano-king. “ Now, then, by Goddes reed!” quod he, “ Behold the secret of my quest In this far-famed stability| 69
1922 · PDF PAGE 33
…at all. But as soon as the three men had turned their backs, she remarked acidly :— “I don’t think we’re dependent for our drinks on Mr. King Lamus. Let’s go round to the Smoking Dog.”’ Everybody agreed with alacrity. The suggestion seemed to have relieved the unspoken tension. We found ourselves in taxis, which for some in- scrutable reason are still allowed to ply practically unchecked in the streets of London. While eating and breathing and going about are permitted, we shall never be a really righteous race!
1909 · PDF PAGE 291
THE TEMPLE OF SOLOMON THE KING eight Edomite kings, and on the horns the names of the eleven dukes of Edom. And because in Daath was the utmost rise of the Great Serpent of Evil ; therefore there is as it were another Sephira, making eight heads according to the num- ber of the eight Kings; and for the Infernal and Averse Sephiroth eleven instead of ten, according to the number of the eleven dukes of n \~< Edom. The infernal waters of Daith rushed from the mouth of the Dragon—and this is the Leviathan. Tetragrammaton Elo- him placed four letter…
1909 · PDF PAGE 291
THE TEMPLE OF SOLOMON THE KING eight Edomite kings, and on the horns the names of the eleven dukes of Edom. And because in Daath was the utmost rise of the Great Serpent of Evil ; therefore there is as it were another Sephira, making eight heads according to the num- ber of the eight Kings; and for the Infernal and Averse Sephiroth eleven instead of ten, according to the number of the eleven dukes of n \~< Edom. The infernal waters of Daith rushed from the mouth of the Dragon—and this is the Leviathan. Tetragrammaton Elo- him placed four letter…
1944 · PDF PAGE 73
… the Law. (See Liber AL, chap. I, verse 39.) His shafts are quanta of Will. It is thus shown that this fundamental formula of magical working, analysis and synthesis, persists through the Aeons. One may now consider the Hermetic Marriage itself. This part of the Card has been simplified from “The Chymical Marriage of Christian Rosenkreutz”, a masterpiece too lengthy and diffuse to quote usefully in this place. But the es‐ sence of the analysis is the continuous see‐saw of contradictory ideas. It is a glyph of duality. The Royal persons concerne…
1898 · PDF PAGE 22
… XXII. Give me a master ! Not some learned priest Who by long toil and anguish has devised A train of mysteries, but some despised Young king of men, whose spirit is released From all the weariness, whose lips are prized By men not much— Ah ! let them only once grow warm, my lips to touch. 2 2
1912 · PDF PAGE 24
…ars, and on his head a crown ; But on his shoulders drapes a pall Of velvet flowing sably down Above his vest of cramoisie. Now doth the king of high renown Demand him of his dignity. Whereat the dwarf begins to tell A quest of loftiest chivalry.