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Page 148 of 2031913 · PDF PAGE 79
…inah, " Understanding." stands in the Circle, and the spirit in the Triangle; so the Magician is in the Triangle with respect to his own God. ' An ugly form. A better is given in the illustration. ^ These " principles" are seen by the pupil when first he succeeds in stilling his mind. That one which happens to lie in course at the moment is the one seen by him. This is so mar%'ellous an experience, even for one who has pushed astral visions to a very high jx)int, that he may mistake them for the End. See chapter on Dhyana. The Hebrew letters co…
1913 · PDF PAGE 59
…yet. 18. These are dead, these fellows; they feel not. Weare not for the poor and sad: the lords of the earth are our kinsfolk. 19. Is a God to live in a dog? No! but the highest are of us. They shall rejoice, our chosen: who sorroweth is not of us. 20. Beauty and strength, leaping laughter and delicious languor, force and fire, are of us. 21. We have nothing with the outcast and the unfit: let them die in their misery. For they feel not. Compassion is the vice of kings: stamp down the wretched & the weak: this is the law of the strong: this is…
1913 · PDF PAGE 552
…n of Judas. Thus, by paying the debts of fatality, hard-won liberty purchases the empire of the world; it is hers to bind and to unbind. God has put in her hands the keys of Heaven and of Hell. You men who abandon brutes to themselves wish them to devour you. The rabble, slaves of fatality, can only enjoy liberty by absolute obedience to the will of free men; they ought to work for those who are responsible for them. But when the brute governs brutes, when the blind leads the blind, when the leader is as subject to fatality as the masses, what …
1913 · PDF PAGE 59
…yet. 18. These are dead, these fellows; they feel not. Weare not for the poor and sad: the lords of the earth are our kinsfolk. 19. Is a God to live in a dog? No! but the highest are of us. They shall rejoice, our chosen: who sorroweth is not of us. 20. Beauty and strength, leaping laughter and delicious languor, force and fire, are of us. 21. We have nothing with the outcast and the unfit: let them die in their misery. For they feel not. Compassion is the vice of kings: stamp down the wretched & the weak: this is the law of the strong: this is…
1913 · PDF PAGE 552
…n of Judas. Thus, by paying the debts of fatality, hard-won liberty purchases the empire of the world; it is hers to bind and to unbind. God has put in her hands the keys of Heaven and of Hell. You men who abandon brutes to themselves wish them to devour you. The rabble, slaves of fatality, can only enjoy liberty by absolute obedience to the will of free men; they ought to work for those who are responsible for them. But when the brute governs brutes, when the blind leads the blind, when the leader is as subject to fatality as the masses, what …
1911 · PDF PAGE 307
…ystery.’ Yes, but the phenomenon shall it not be as another sacred mystery ; the force of attraction still to be interpreted in terms of God and the Psyche? We shall reward you by befoulment, by cant, by misunderstanding, and by understanding. This to you who wear the Phrygian cap, not as symbol of Liberty, O ribald ones, but of sacrifice and victory, of Inmost Enlightenment, of the soul’s deliverance from the fetters of the very soul itself{—fear not; you are not ‘replacing truth of thought by mere expertness of mechanical skill.” “You who hol…
1911 · PDF PAGE 307
…ystery.’ Yes, but the phenomenon shall it not be as another sacred mystery ; the force of attraction still to be interpreted in terms of God and the Psyche? We shall reward you by befoulment, by cant, by misunderstanding, and by understanding. This to you who wear the Phrygian cap, not as symbol of Liberty, O ribald ones, but of sacrifice and victory, of Inmost Enlightenment, of the soul’s deliverance from the fetters of the very soul itself{—fear not; you are not ‘replacing truth of thought by mere expertness of mechanical skill.” “You who hol…
1912 · PDF PAGE 430
…mystery.’ Yes, but the phenomenon shall it not be as another sacred mystery; the force of attraction still to be interpreted in terms of God and the Psyche? We shall reward you by befoulment, by cant, by misunderstanding, and by understanding. This to you who wear the Phrygian cap, not as symbol of Liberty, O ribald ones, but of sacrifice and victory, of Inmost Enlightenment, of the soul’s deliverance from the fetters of the very soul itselffear not; you are not ‘replacing truth of thought by mere expertness of mechanical skill.” “You who hold …
1912 · PDF PAGE 430
…mystery.’ Yes, but the phenomenon shall it not be as another sacred mystery; the force of attraction still to be interpreted in terms of God and the Psyche? We shall reward you by befoulment, by cant, by misunderstanding, and by understanding. This to you who wear the Phrygian cap, not as symbol of Liberty, O ribald ones, but of sacrifice and victory, of Inmost Enlightenment, of the soul’s deliverance from the fetters of the very soul itselffear not; you are not ‘replacing truth of thought by mere expertness of mechanical skill.” “You who hold …
1907 · PDF PAGE 37
…LLY, HIow I love you! Oh, kiss me again ! Str PERCY. Yet you were best to go. This bites like Ilell’s worst agony. ANGELA. Amen ! MOLLY: God be with you! Sirk PERCY. Till we meet again. MOLLY. At moonrise. Sirk PERCY. At your door. ANGELA, At moonset he shall crawl away from mine. The dog! YThate him ! So much the more SUTC To have him, Damnthem! Are they cock and hen To make this cackling over their affairs? Muck! Muck! SIR PERCY. I love you so, dear heart, dear love, MOLLY. Oh yes, I love you! Percy! Sirk PERCY. Molly! Molly! MOLLY. Dear boy,…
1907 · PDF PAGE 141
…d you so ! My heart is like a fountain of the sea . I burn , I tremble ; in my veins there swims A torrid ecstasy of madness . Ah ! Ah , God ! I kiss you , kiss you ! O you faint ! Sweetheart , my passion overwhelms your soul ! 1 The Fatal Force , vol . i, p . 150 . 2 Compare story of Semiramis and Ninyas .
1909 · PDF PAGE 89
… the shoulders of the horse; then if thy meditation prolongeth itself, thou shalt unite all these Symbols into the Form of a Lion,” “But God is He having the Head of the Hawk.”—ZOROASTER. Vitianam.—If hashish-analogy be able to assist us here, it is in that supreme state in which the man has built himself 79
1909 · PDF PAGE 123
… for nobody. My parents were both dead long since. A year of freedom from the control of my good old guardian, the Duc de Castelnaudary (God rest his soul !), had left me yet taintless as a flower. I had that chivalrous devotion to woman which perhaps never really existed at any time save for rare individuals. I H 113
1909 · PDF PAGE 89
… the shoulders of the horse; then if thy meditation prolongeth itself, thou shalt unite all these Symbols into the Form of a Lion,” “But God is He having the Head of the Hawk.”—ZOROASTER. Vitianam.—If hashish-analogy be able to assist us here, it is in that supreme state in which the man has built himself 79
1909 · PDF PAGE 123
… for nobody. My parents were both dead long since. A year of freedom from the control of my good old guardian, the Duc de Castelnaudary (God rest his soul !), had left me yet taintless as a flower. I had that chivalrous devotion to woman which perhaps never really existed at any time save for rare individuals. I H 113
1910 · PDF PAGE 368
…wit well to comprehend the sycophancy of the self-styled court and the tittle-tattle of the servants’ hall. It is an Editor—dear Lord my God! it is an Editor; but he who employs it has an equally indefeasible title to employ the pronoun “ We.” 35°
1910 · PDF PAGE 368
…wit well to comprehend the sycophancy of the self-styled court and the tittle-tattle of the servants’ hall. It is an Editor—dear Lord my God! it is an Editor; but he who employs it has an equally indefeasible title to employ the pronoun “ We.” 35°
1910 · PDF PAGE 102
…ed with [Persian text] Iram, the legendary Paradise which Sheddad ibn ‘Ad is said to have established somewhere in Ara- bia. 6. That is, God has delivered the Means of Grace to all men ; it is notorious. In one M.S. this ode ends here with the couplet “ Deceive me not ; for El Qahar thy Lord Ripe is for cuddling — and for punishing.” But this is very inferior, and would have to be transferred to the early part of the odes. Which the secret key-number forbids. Habib is by now far too high an adept to fall away from Grace.
1913 · PDF PAGE 445
…all who wish to see them. The hosts, at first white, slowly become marked with characters and hearts in blood. ... Must one believe that God abandons the holiest objects to the false miracles of the devil? Should not one rather adore, and believe that the hour of the supreme and final revelation has arrived?” Abbé Charvoz, as he thus spoke, had in his voice that sort of nervous trembling that Eliphas Levi had already noticed in the case of Mr. Madrolle. The magician shook his head pensively; then, suddenly : “Sir,” said he to the Abbé; “you hav…
1913 · PDF PAGE 445
…all who wish to see them. The hosts, at first white, slowly become marked with characters and hearts in blood. ... Must one believe that God abandons the holiest objects to the false miracles of the devil? Should not one rather adore, and believe that the hour of the supreme and final revelation has arrived?” Abbé Charvoz, as he thus spoke, had in his voice that sort of nervous trembling that Eliphas Levi had already noticed in the case of Mr. Madrolle. The magician shook his head pensively; then, suddenly : “Sir,” said he to the Abbé; “you hav…