The World’s Tragedy
…eventy shall stone thee for a witch. MAGDA More than enough. I’ll call thy darling itch, Thy— He fists her in the abdomen. ISSA Take the name back to thy bloated belly ! Speak, and I kick thy carcass to a jelly !
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…eventy shall stone thee for a witch. MAGDA More than enough. I’ll call thy darling itch, Thy— He fists her in the abdomen. ISSA Take the name back to thy bloated belly ! Speak, and I kick thy carcass to a jelly !
MR TODD 187 a gentleman named Shaw that marriage is only a joke no, not Shaw ! Vaughan, or Gorell Barnes, or some name like that ! EUPHEMIA. But you will, wont you ? CARR. No, I wont, will I ? [Sings.] I have a wife and bairnies three, And Im no sure how yed agree, lassie ! EUPHEMIA. What ? [She releases herself. CARR. Well, the wifes dead, as a matter of fact. Her name was Hope-of-ever-doing-something-in-the-Wide- Wide. But the bairns are alive : young Chemistry, already apt at reparteeI should say retort ; little Biology, whos rat…
… kiss your hands, and sail back home Over the desert and over the foam. ALEXANDER And I go back to the grove of Pan. GOVINDA What is thy name ? I will proclaim Thy marvellous fame From the Gulf of Kutch to the shores of Orissa. MIRIAM I pray your Majesty, call him Issa.
…ness is to acknow- ledge the notable part your ladyship played in the conception of this masterpiece by the insertion of as much of your name as my lawyers will permit me. I am your ladyship’s most humble and obedient servant, ALEISTER CROWLEY.
NOTES TO TABLE OF CORRESPONDENCES Cor. II.—0Q-10 are the names of the Numbers or Emanations; 11-84 the Letters spelt in full. Linz 1.—Some of the common titles of Kether are =~ MW Ap? oF orn AWN TMI) TN Nw TON xdpw WN xbp moyp on HIN JIN DDN IN wy DyNy The Small Point. The Profuse Giver. The Primordial Point. The White Head. Amen. Lux occulta. Mirum occultum. Inscrutable Height. Long of Nose. Long of Face. The Ancient of Days. (Also name of seven inferiors !) VAN WN AN YDINYT NP NY NWID NDINY DIY IN MDT NOY wry OOD NN dy son noo aw Existence of…
…and like day to range, A furnace for the skies, That all men cry : The uncreated God ! Formless, ineffable, just, whose period Is as his name, Eternity ! So bear The sceptre of the air ! So mayest thou avenge, all-seeing, blind, The wrath of this consuming fire, that licks The rafters and the portals of the house, The gateways of the kingdom, where behind Lurk ruinous fates and consequence ; where fix Their fangs the scorpions ; where hide their brows The shamed protectors of the Egyptian land. Go forth avenging ; men shall understand And worsh…
…scales, horned and horrible. His colour was of verdigris; but his face was of a blackish tint. In his hand he held a club. “What is your name?’ I cried, advancing towards him. “*Jokam,’ he answered sullenly. “*Your sign?’ (I here repeated the omitted part of the ritual). He winced, and I could see that he was a coward; nevertheless, though it displeased him, he gave me his sigil. & “His name is spelt: o>. Having no further question to ask him, I left him, bidding him DzcnTM s7. sink. Jokam’s Sigil. “ At the further end of the cave aman whom I h…
…scales, horned and horrible. His colour was of verdigris; but his face was of a blackish tint. In his hand he held a club. “What is your name?’ I cried, advancing towards him. “*Jokam,’ he answered sullenly. “*Your sign?’ (I here repeated the omitted part of the ritual). He winced, and I could see that he was a coward; nevertheless, though it displeased him, he gave me his sigil. & “His name is spelt: o>. Having no further question to ask him, I left him, bidding him DzcnTM s7. sink. Jokam’s Sigil. “ At the further end of the cave aman whom I h…
…hey are as upon the earth; I am Heaven, and there is no other God than me, and my lord Hadit. 22. Now, therefore, I am known to ye by my name Nuit, and to him by a secret name which I will give him when at last he knoweth me. Since I am Infinite Space, and the Infinite Stars thereof, do ye also thus. Bind nothing! Let there be no difference made among you between any one thing & any other thing ; for thereby there cometh hurt. 23. But whoso availeth in this, let him be the chief ofall! 24. I am Nuit, and my word is six and fifty. 25. Divide, ad…
…hey are as upon the earth; I am Heaven, and there is no other God than me, and my lord Hadit. 22. Now, therefore, I am known to ye by my name Nuit, and to him by a secret name which I will give him when at last he knoweth me. Since I am Infinite Space, and the Infinite Stars thereof, do ye also thus. Bind nothing! Let there be no difference made among you between any one thing & any other thing ; for thereby there cometh hurt. 23. But whoso availeth in this, let him be the chief ofall! 24. I am Nuit, and my word is six and fifty. 25. Divide, ad…
52 MATHEMATICIAN, ne’er forget The number not to fix Of thy prolific brood of yet Unincubated chicks! Let newly-wedded couples name No visionary son ; And let not Quatre Bras exclaim That Waterloo is won. Let fiancées (of fifteen years) No furniture discuss ; Let mountains never pose as seers Of the expected “ mus.” Let glories of a novel climb Before that climb be dumb ; Nor of a record-breaking time Before the achievement hum. Let no man of his doings boast Before those deeds be wrought; No cook proceed his hare to roast Before that hare be c…
… equal rights; ergo, I possess the right of looking at myself,whether with pleasure or chagrin is no ones business but my own. In the name of good sense, I was doubtless right; but from a legal standpoint he was cer- tainly not wrong.
…p, by Tarot, “ The Mystery shown forth in balanced disposition by Command.” + “Hidden behind my Magic Veil of Shows, Iam not seen at all—Name not my Name.” 168
…p, by Tarot, “ The Mystery shown forth in balanced disposition by Command.” + “Hidden behind my Magic Veil of Shows, Iam not seen at all—Name not my Name.” 168
THE EQUINOX my name, and desolation. Intolerable is thine ache, and incurable thy wound. I said, Let the darkness cover me; and behold, I am compassed about with the blackness that hath no name. O thou, who hast cast down the light into the earth, so must thou do for ever. And the light of the sun shall not shine upon thee, and the moon shall not lend thee of her lustre, and the stars shall be hidden, because thou art passed beyond these things, beyond the need of these things, beyond the desire of these things. What I thought were shapes of ro…
…lips Some cooler kiss, from shame Washed clean by God’s desire, To save me from their fire— Those kiss me and respire The perfume of the Name. Remorse and terror banished By pitying lovers, Who from my eyes have vanished, (The Lidless Eye discovers), Repenting souls that turn, Whose hearts with pity burn For me, who now discern Their love around me hovers. Their love wards from my head The furious hate Of those loves doubly dead That may not pass the gate : 84
…blind !” The youngest neither blessed nor cursed, Contented to believe the worst— That He had spoken all his mind! The second earned the name of prig, The first the epithet of prude; The third, as merry as a grig, On melon and on sucking pig Feasts with the Great White Brotherhood. ALEISTER CROWLEY.
…blind !” The youngest neither blessed nor cursed, Contented to believe the worst— That He had spoken all his mind! The second earned the name of prig, The first the epithet of prude; The third, as merry as a grig, On melon and on sucking pig Feasts with the Great White Brotherhood. ALEISTER CROWLEY.
…t The sacrifice and smitten stone, And on the lips His presence kissed Burn the high vows with ample flame That He shall swear to by the Name. 1 Abraham before his migration saw dawn risc over the Persian Gulf; but to the east of Palestine are mountains. 2 @.e. the hght of the Divine Presence. % The presence of God. JEPHTHAH. Highest of Highest, most Concealed of all, Most Holy Ancient One, Unnamable, Receive for these Thy servants this our oath To serve none other gods but Thee alone. And for my own part who am judge of these I vow beyond obed…
…enclosing positive ideas, the other black and obscure, containing negative ideas, and which has given to the synthesis of the first, the name of God, and to that of the other, the name of the devil or of Satan. The sign of the lingam borne upon the forehead is in India the distinguishing mark of the worshippers of Shiva the destroyer; for that sign being that of the great magical arcanum, which refers to the mystery of universal generation, to bear it on the forehead is to make profession of dogmatic shamelessness. ‘“ Now,” say the Orientals, “…