FOLLOW A WORD THROUGH THE COLLECTION
Search the corpus.
Phrase search ignores case and repeated whitespace. All-words search finds whole words anywhere on the same page. OCR errors can affect results.
3,920 matching pages
Page 191 of 1961906 · PDF PAGE 268
…rton and all Eastern scholars affirm) that Omar Khay- yam means spiritual wine and not common alcoholic beverages. Cf. Burton, Kasizdah: Love and Safety, ed. princ., p. 45, &c., &c. This word needs little or no explanation. to® health7? Our8 conflict? of yester- day was} severe. 6 Ontogeny can only be misunderstood by thorough study of phylogeny. Crepitation of the bivalves is a concurrent phenomenon. Take away the number you first thought of, and we see that the exostoses of the melanotic pyemata by the river's brim are exostoses and nothing m…
1906 · PDF PAGE 232
…ssuedis inscribed. 2 Taphtatharath, the spirit of Mercury. trance’ Mara! appeared to him. ‘*Now hate hath power, though not the power of love. So it came about that in his despair he fell into a trance; and in the Never before had his spells availed to call so fearful a potency from the abyss of matter. ‘Son,’ ‘cried the Accurséd One,“seven days of hate unmarred by passion milder, seven days without one thought of pity, these avail to call me forth.2. ‘Slay me my enemy!’ howled the wretch. But. Mara. trembled. ‘Enquire of Ganesha concerning him…
1929 · PDF PAGE 238
…odly therefore: dress ye all in fine apparel; eat rich foods and drink sweet wines and wines that foam! Also, take your fill and will of love as ye will, when, where and with whom ye will! But always unto me. The emancipation of mankind from all limitations whatever is one of the main precepts of the Book. Bind nothing! Let there be no difference made among you between any one thing & any other thing; for thereby there cometh hurt. It reconciles cosmological conceptions which transcend time and space with a conventional, historical point of vie…
1906 · PDF PAGE 281
…ll these are intuitions which come near, which touch, which threaten, which alarm, the Ego itself! Myst. Yet in those great ecstasies of love, poetry, and their like; the Ego is altogether abased, absorbed in the belovéd: the pheno- menon is utterly objective. Scept. ‘To be abased is to be exalted. But we are again at metaphysics. The Ego and the Non-Ego are convertible terms. We are agreed that one of the two is a myth; but we might argue for months and aeons as to which of the two it is. Myst. Here Hindu practice bears out Western speculation…
1906 · PDF PAGE 221
… he had made from ont, and sailed, crab- fashion, backwards, through the amber skies of even. Wherefore he attained to see his children. Lovers they were and lovely, those twins of rape. One was above them, joining their hands. ‘‘ That is well,” said our Father, and for seven nights he slept in seven starry palaces, anda sword to guard him. Note well also that these children, and those others, are two, being four. And on the sixth day (for the seven days were past) he rose and came into his ancient temple, a temple of our Holy Order, O my Breth…
1929 · PDF PAGE 15
… write poetry. He had read none, except "Casabianca", "Excelsior", the doggerel of Sir Walter Scott and such trash. But he had a genuine love for the simple Hymns for the little Flock compiled by the "Brethren". His first taste of real poetry was Lycidas, set for the Cambridge Local Examination, if his memory serves him aright. He fell in
1904 · PDF PAGE 121
SCIENCE AND BUDDHISM 114 pendent thought, of keen ecstasy of love of knowledge, of practical training, that the Buddhasanana Samagama 1 appeals; it is time that Buddhism reformed itself from within; though its truths be held untarnished (and even this is not every where the cas e), its methods, its organisation, are sadly in need of repair; research must be done, men must be perfected, error must be fought. And if in the West a great Buddhist society is built up of m en of intellect, of the men in whose hands the future lie s, there is then an …
1907 · PDF PAGE 29
…t well can fly ; It is of virtue and of bitter sin; It beareth strength and beauty in its eye ; Beneath its tongue are Hate and Misery ; Love in its coils is hidden, and its nature Is double everyway ; dost wonder why The poet worships every scaléd feature, And holds him lordliest yet of every kingly creature ?? Sir Percival nor moved nor spoke ; awhile There is black silence in the ancient hall. Then cometh subtly with well-trained smile The courteous eld, the agéd seneschal. 1 When an electric current is passed through water, and many other f…
1907 · PDF PAGE 245
…INES TO VOLUMES ABOVE us on the mast is spread, ii. 108 A brief consultation, ii. 227 Aecept meas Iam! iii. 7 A curious conflict this of love and fear, ii. 77 Act II. Sc. i. adds little new to our thesis, ii. 188 | Act IV. develops the plot, ii. 189 Adonis, awake, it is day ;-it is spring ! iii, 114 Adonis dies. Imagination hears, ili. 122 A faded skirt, a silken petticoat, ii, 52 A faint sweet smell of ether haunts, ili. 9 A fool indeed! For why complain, iii. 2 A foolish and a cruel thing is said, i. 182 Again the unveiled goddess of delight,…
1907 · PDF PAGE 116
…obvious, and not to be wrested or distorted. What does it matter if we call it as at present, or (2) The Hand of Creation, (5) The First Lovers, (c) The Security of Love, (2) The invisible Guard —anything in reason? ‘These are only ways of looking at one idea, and as you are theolo- gian, poet, lover or mystic, so you will choose. And it is the Master’s merit, not his fault, if his conception is so broad-based as to admit of different interpretations. The phenomenon is possible because Rodin is the master and not the slave of his colossal techn…
1929 · PDF PAGE 231
…y decent-minded friends! I know arc lights from candle-ends. Farewell-a poet begs your alms, Will walk awhile among the palms, An honest love, a loyal kiss, Can show him better worlds than this; Nor will he come again to yours While he knows champak-stars from sewers. (This play has been analysed in such detail by Captain J. F. C. Fuller in The Star in the West that it would be impertinent of me to discuss it further.) Rose now felt fairly certain that she was pregnant. But it was not this alone that decided us to turn our faces to the West. We…
1906 · PDF PAGE 237
… the Lowest Hell—he became a clergyman of the Church of England, further than he had ever been before from Truth and Light and Peace and Love; deeper and deeper enmeshed in the net of Circumstance, bogged in the mire of Tanha! and Avigga? and all things base and vile. False Vichi-Kichi® had caught him at last ! XIII. ‘*Aye! The hour was at hand. Perdu’ R Abu was reincarnated as a child of Western parents, ignorant of all his wonder- ful past. But a strange fate has brought him to this village.” The Buddha paused, pro- bably for effect. A young …
1929 · PDF PAGE 509
… the humblest and simplest of the Brethren of the Order. He has worked with his hands since he was nine years old and he understands and loves the Law and its Logos as a child does its mother and father. He has my respect and affection as no other of my Brethren: for he represents to me mankind incarnate at its weakest (and therefore strongest) and noblest (and therefore most "common"). He is, in a word, that "Man" of whom I am, being 666 )the number of a man) and whom I love and serve. An illuminating incident: he cannot spell, but under inspi…
1907 · PDF PAGE 226
…s the irreligion of the materialist, or if you like, the sensualist; while in Paganism, we may find the expression of that ever-haunting love— nay, necessity !—of the Beyond which tor- tures and beautifies those of us who are poets. wavTa Kaapa rots Kafapots—and, while there is no logical break between the appa- rently chaste dogma of the Virgin Birth and the horrible grossness of R. P. Sanchez in his De Matrimonio, Lib. ii. Cap. xxi., “Utium Virgo Maria semen emiserit in copulatione cum Spiritu Sancto,” so long as we understand an historical I…
1910 · PDF PAGE 500
…esurrection. Your Two Memories. The Drawing Power of Mind. Consider the Lilies. Cultivate Repose. Look Forward. The Necessity of Riches. Love Thyself. What is Justice? How Thoughts are born. Positive and Negative Thought. The Art of Forgetting. The Attraction of Aspiration. God’s Commands are Man’s Demands. “This further selection has been prepared in consequence of the great popularity attained by the, first series of Prentice Mulford’s Essays, published under the title of “The Gift of the spirit.” ESSAYS OF PRENTICE MULFORD. Tuirp Serizs. Con…
1910 · PDF PAGE 500
…esurrection. Your Two Memories. The Drawing Power of Mind. Consider the Lilies. Cultivate Repose. Look Forward. The Necessity of Riches. Love Thyself. What is Justice? How Thoughts are born. Positive and Negative Thought. The Art of Forgetting. The Attraction of Aspiration. God’s Commands are Man’s Demands. “This further selection has been prepared in consequence of the great popularity attained by the, first series of Prentice Mulford’s Essays, published under the title of “The Gift of the spirit.” ESSAYS OF PRENTICE MULFORD. Tuirp Serizs. Con…
1919 · PDF PAGE 457
…ment. “Thereis a resemblance in much of Miss Archer's verse to the sensuous school of English poetry, and it has the same lyrical power. Love in its various forms is the theme of her songs, and she expresses her thoughtsin vivid words. The portrayal of the intensity of personal feeling with an ‘um uarded freedom, is that which a student of Pre-Raphaelite poetry would naturally equire, (Our reviewer’s guarded remarks lead us to suppose he means that ‘The Whirlpool’ is father “hot water’ —Eo.)”"Publishers’ Circular. ‘“Moralists with no pretension…
1929 · PDF PAGE 215
…s perfectly aware that greed, lust and hatred were the enemies of peace; but I was also aware that forcing oneself to abstain from food, love and society could only result in diverting the natural appetites into abnormal channels. St. Anthony attributed an exaggerated importance to sex. I was convinced that the repression of natural instincts was an insult to nature and a short cut to moral deformity. I already saw that the only proper course of action was to order one's life in accordance with its conditions.
1907 · PDF PAGE 231
…the result of all is that Tennyson is dead and buried—as shown by the fact that he is still popular —and Blake lives, for poets read and love him. Now when Paganism hecame_ popular, organised, state-regulated, it ceased to be individual: that is to say, it ceased to exist as a religion, and became a social institu- tion little better than the Church which has replaced it. But initiates—men who had themselves seen God face to face, and lived —-preserved the vital essence. They chose men; they tested them; they. instructed them in methods of invo…
1904 · PDF PAGE 78
…s inscribed. 2 Taphtatharath [sic., s. b. T aphthartharath — T.S.], the spirit of Mercury. “Now hate hath power, though not the power of love. So it came about that in his despair he fell into a trance; and in the trance Mara1 appeared to him. Never before had his spells availed to call so fearful a potency from the aby ss of matter. ‘Son’ cried the Accursèd One, ‘seven days of hate unmarred by passion milder, seven days without one thought of pity , these avail to call me forth.’ ‘Slay me my enemy !’ howled the wretch. But M ara trembled, ‘Enq…