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Page 192 of 2031907 · PDF PAGE 104
…ms Whereby some tall grey ship should drift Out to a windless, tideless sea Motionless from eternity. This then I seek, O woman-form ! O god embowelled in curves of bronze ! The shuddering of a sudden storm To mix me with thy minions The lost, who wait through endless night, And wait in vain, to see the light. For I am utterly consumed In thee, in thee am broken up. The life upon my lips that bloomed Is crushed into a deadly cup, Whose devilish spirit squats and gloats Upon the thirst that rots our throats. Gape wide, O hideous mouth, and suck …
1907 · PDF PAGE 194
… energy of madness: yea, I burn! My soul burns up upon the lyre! I lend My whole life’s vigour to one song, to earn Their guerdon of the gods, a god to friend, And seek through devious ways a single end. [Zuvoking HADES. Str. I. Now is the gold gone of the year, and gone The glory of the world, and gathered close The silver of the frost. Far splendid snows Shine where the bright anemone once shone. Ay! for the laughter live Of youths and maids that strive
1905 · PDF PAGE 44
…ight spray tossed from that funnel deep Which dips, one wide black shaft, most horrible, Down to the nether ITell. Yet there seems time. God’s grief has not forgotten Ilis mighty arm, and with [lis pitying breath A strong wind woke me ere my boat grew rotten With venom of the stream, that quivereth Now as He blew upon it—fish and bird Live at that silent word! And I arose to seek the oars of Lying Wherewith I had embarked—the wind had torn Their wood to splinters—‘‘ Jesus! I dying ! Send me Thy cross to fashion some un- born Oarage of Truth to …
1905 · PDF PAGE 49
…e and fire from out the firma- ment, And all my substance in its fall be spent ; Lest I lie there beneath a barren sea Forgotten of high God, until there went The final trumpet of the dead, who flee Vainly that fearful blast of judgment. is me! Woe My feet, in spite of me, in circles bend ; I meet my own tracks often, all in vain I seek some tower or cliff to make an end,! I find no object on the distant plain ; Misty distortions crowd upon my brain, And spectre fountains gurgle on the ground; I drop to drink, and hear the horrid strain Of chuc…
1905 · PDF PAGE 226
… his forehead, Gold sparks from the forge of the stars, His shield with the Gorgon made horrid Hath blood on its bull-battled bars— Thou God of me, Mars ! He strides through the vibrating aether ; Spurns earth from His warrior feet ; Shakes fire from the forges beneath her ; His glances are fervid and fleet. With a cry that makes tremble the thunder, Light-speared, with a sword that is flame, He bursts the vast spaces asunder. His angels arise and proclaim : The Lord is His Name! O Lord! Thou didst march out of Edom! Thou leapedst from the Moun…
1911 · PDF PAGE 174
…ord Halleluiah occur in the Bible, yet we know that it formed the close of a chant in the “ Rites of Purification” in a call to the slain god {or deliverance, in pre— Christian centuries, and further there are Mythraic traces in Revelation We also know from a large mass of inscriptions found in recent times, that the early Christians made use of the very ancient societies, and by that course spread their doctrine. Before the issue of the “ Unsealing," the same translatorpublished the " Magical Message of IGannes,” a translation of great value wh…
1911 · PDF PAGE 174
…ord Halleluiah occur in the Bible, yet we know that it formed the close of a chant in the “ Rites of Purification” in a call to the slain god {or deliverance, in pre— Christian centuries, and further there are Mythraic traces in Revelation We also know from a large mass of inscriptions found in recent times, that the early Christians made use of the very ancient societies, and by that course spread their doctrine. Before the issue of the “ Unsealing," the same translatorpublished the " Magical Message of IGannes,” a translation of great value wh…
1907 · PDF PAGE 58
…I. O! hear me not! I die; I am borne away in misery of dumb life That would in words flash forth the holiest heaven That to the immortal God of Gods is given, And, tongue-tied, stammers forth—my wife ! 4. Iam dumb with rapture of thy loveliness. All metres match and mingle; all words tire; All lights, all sounds, all perfumes, all gold stress Of the honey-palate, all soft strokes expire In abject agony of broken sense To hymn the emotion tense Of somewhat higher—O! how highest !— than all Their mystery: fall, O fall, Ye unavailing eagle-flights…
1905 · PDF PAGE 47
… sword At our light bidding. Surely, surely, there We might float ever to the sea, and spare The dainty plumage of that perfect place. O God! O Life! O Death, thou would’st not wear Such evil mask upon thy golden face— O Mary, pity me of thine abounding grace. Those days are dead, and hope no newer birth. I Jeft thy shores, blue stream, at His com- mand Who reared the mountains from the shaken earth ; Who holds the lightning in His holy hand, And binds the stars in adamantine band, And yearns towards the children of His mind. I left their summe…
1906 · PDF PAGE 45
… of life: and failing _ plumes Wrought through ancestral looms In the man’s brain: and so he dreamed of death. And slower still the grey God wrought Dividing consciousness from breath, And life and death from thought. So the king dreamed of Nought. Yet subtly-shapen was this Nothingness, Not mere negation, as before that dream Drew back the veil of sleep; But strange: the king turned idly, sought to press The bosom where love lately burnt supreme, And found no ivory deep. He turned and sought out life ; and nothing lived : Death, and nought die…
1907 · PDF PAGE 13
…hat a woman ever went Through course of science, full and whole, Without the loss of beauty’s scent, And grace, and subtlety of soul. Ah God! this Law maketh hearts ache, ‘Who eateth shall not have his cake.’’) If XIV. AccEpr measIam! I give All you can take. If you dislike Some fragments of the life I live, They are not yours: I scorn to strike One sword-swift pang against your peace. See! T’mamountaineer. Release That spirit from your bonds: or come With me upon the mountains, cease This dull round, this addition sum Of follies we call France…
1905 · PDF PAGE 82
…s of roses deftly twined By children loving me, to be a harness To drive me on the road of happiness To the far goal of heaven. Would to God It might be so a little ere I die! CHORUS OF ELDERS. This doubtful word his fuming lips gave forth : A maiden shall be slain for many men. This only of his fury seemed obscure.
1905 · PDF PAGE 276
…roth, in Despite of the heavy Price ; for the Translator has distorted the Text and its Comment to suit his belief in a supreme Personal God, and in that degraded Form of the Doctrine of Feminism which is so popular with the Emasculate. The Sephiroth are grouped in various Ways. There is a ‘Superior Triad or Trinity; a Hexad ; and Malkuth: the Crown, the Father, and the Mother; the Son or King ; and the Bride. Also, a Division into seven Palaces, seven Planes, three Pillars or Columns: and the like. The Flashing Sword follows the Course of the …
1907 · PDF PAGE 7
…isting finally on the value of the incident as a stepping- stone to the ultimate. The quotation is from Acts xvii. 23, ‘‘ To the Unknown God.” A
1907 · PDF PAGE 16
… her? She’s right just as she is: so wise You look through hardly-opened eyes One would believe you could do better. Ma foi! And is your God your debtor? So, my true love, I paint you three Portraits of women that love me. XXII. THESE portraits, darling, are they yours? And yet there sticks the vital fact That these, as you, are women. The devil of the inexact With subtle leasing? Nay! O nay! I’ll catch him with a cord, draw out By a bent fish-hook through his snout, Give to my maiden for a play. You, they, and dinner and—what else p— However u…
1929 · PDF PAGE 311
…y one manifestation of the Universal Mind whose thought must be sterile unless sown broadcast to blossom and bear fruit in every acre of God's vineyard. {505} P A R T F O U R MAGICAL WORKINGS 58 November 18th, 1905 was my seventh birthday in the Order, I wrote: "About now I may count my Speculative Criticism of the Reason as not only proved and understood, but realized." And on the ninteenth: "The misery of this is simply sickening --- I can write no more." I must explain. All these seven years, especially when in the East, I had discussed reli…
1944 · PDF PAGE 37
…m‐ portant doctrines connected with the facts of initiation. It must always be 1Atu: House or Key, in Ancient Egyptian. Tahuti: Egyptian God of Wisdom, magick, Science, also Illusion. In Coptic, Thoth: in Greek, Hermes: in Latin, Mercury. The Hindu and Scandinavian Gods corresponding are de‐ based forms. borne in mind that the Tarot is not only an atlas for recording facts, but a guide‐book showing one how to travel through these countries previously unknown.
1919 · PDF PAGE 163
… that thou doest so? Then I answered them. The word of the Lord came unto me saying: Speak unto the house of Israel: Thus saith the Lord God . . . Ezekiel is unto you a sign: ac- cording to all that he hath done, shall ye do; and when this cometh, ye shall know that I am the Lord. Also, son of man, shall it not be in the day when I take from them their strength, the joy of their glory, the desire of their eyes, and that whereon they set their minds . . . In that day shall thy mouth be opened ... and thou shalt speak ... and thou shalt be a sign…
1910 · PDF PAGE 360
…89. After these came another exodus, carrying with it the Lunar and Solar Mythos, and Horus became under varying names the supreme world-god, and his four sons, or emanations, the four quarters. It is impossible here to enter into the numerous entrancing speculations that Dr. Churchward draws, or to give any adequate idea of the vast number of proofs that he marshals to convince us—they are quite bewildering. In fact, they completely reverse our conception of polytheism; for it is we who are the idolators, and not our ancestors; it is we who sa…
1910 · PDF PAGE 360
…89. After these came another exodus, carrying with it the Lunar and Solar Mythos, and Horus became under varying names the supreme world-god, and his four sons, or emanations, the four quarters. It is impossible here to enter into the numerous entrancing speculations that Dr. Churchward draws, or to give any adequate idea of the vast number of proofs that he marshals to convince us—they are quite bewildering. In fact, they completely reverse our conception of polytheism; for it is we who are the idolators, and not our ancestors; it is we who sa…