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Page 2 of 791904 · PDF PAGE 100
To ComMon SENSE AND TO THE QaBALISTS CLERGYMEN PEERS ALCHEMISTS SUBALTERNS SORCERERS THIEVES NECROMANCERS MISSIONARIES Lunatics Doctors AND ROSICRUCIANS PROSTITUTES AMONG WHOM I HAVE LIVED (BEING IN ENGLAND) ON THE OCCASION OF MY GOING AWAY
1910 · PDF PAGE 106
98 The Atheist. XXV THE ATHEIST Nor thou, Habib, nor I are glad when rosy limbs and swart entwine ; But rapture drowns the sense and self, the wine the drawer of the wine, And Him that planted first the grape1— o podex2, in thy vault there dwells A charm to make the member mad, And shake the marrow of the spine. O member, in thy stubborn strength a power avails on podex-sense To boil the blood in breast and brain ; shudder the nerves incarnadine !3 From me thou drawest pearly drink — and in its pourings both are drunk. The Imam4 drives forth th…
1911 · PDF PAGE 109
… ever, unto whom the Aeons are but the pulsings of thy blood. Tam blind and deaf. My sight and hearing are exhausted. I know only by the sense of touch. And there is a trem- bling from within me. Images keep arising like clouds, or veils, exquisite Chinese ivories, and porcelains, and many other things of great and delicate beauty; for such things are informed by Her spirit, for they are cast off from her into the world of the Qliphoth, or shells of the dead, that is earth. For every world is the shell or excrement of the world above it. I cann…
1909 · PDF PAGE 307
…n talking foolishness through your material and idealistic hats. For: “In the Material World Matter is Existence. “Tn the Sensible World Sense is Existence. “In the Spiritual World Spirit is Existence. “And though in the Sensible World a cow or an angel exists solely as an idea to us, this does not preclude the possibility of a cow existing as beef in the Material World, or an angel as a spirit in the Spiritual World.” “The fact is,” interrupts the Sceptic, “I doubt all three of you; for from the above you all three infer a chain of events— whe…
1909 · PDF PAGE 307
…n talking foolishness through your material and idealistic hats. For: “In the Material World Matter is Existence. “Tn the Sensible World Sense is Existence. “In the Spiritual World Spirit is Existence. “And though in the Sensible World a cow or an angel exists solely as an idea to us, this does not preclude the possibility of a cow existing as beef in the Material World, or an angel as a spirit in the Spiritual World.” “The fact is,” interrupts the Sceptic, “I doubt all three of you; for from the above you all three infer a chain of events— whe…
1919 · PDF PAGE 415
THE SEVEN PORTALS It now becomes clear that all this is meant in an elementary sense, for verse 18 is really little more than a statement that an irritable frame of mind is bad for meditation. Of course anybody who really ‘bore love,’ etc., as requested would be suffering from softening of the brain. That is, if you take all this in its obvious literal sense. There is a clean way of Love, but it is not this toshy slop treacle-goo. 19. Of teachers there are many; the MASTER-SOUL is one, Alaya, the Universal Soul. Live in that MASTER as ITS ray i…
1929 · PDF PAGE 43
educated students can be guilty of so gross a violation of the first principles of common sense. 1 A synopsis of the grades of the A.*. A.*, as illustrative of the Magical Hierarchy in Man is given in Appendix 2 “One Star in Sight.” This should be read before proceeding with the chapter. The subject is very difficult. To deal with it in full is entirely beyond the limits of this small treatise. FU RT HE R CONCERNING THE MAGICAL U NIV ERSE Ail these letters of the magical alphabet — referred to above — are like so many names on a map. Man himsel…
1919 · PDF PAGE 451
… before the beginning. Is it now only that the almost-Arhat no longer wants to go to the theatre? It must not be interpreted in this low sense. At the same time, it is difficult to discover a sense high enough to fit the passage. With Tanha it is easier to find a meaning, for Madame seems to identify Tanha with the creative force of which we have spoken. But this is of course in- compatible with the Buddhist teaching on the subject. Tanha is properly defined as the hunger of the individual for continuous personal existence, either in a material…
1905 · PDF PAGE 25
…Sun; I am blinded, Sink, tremble, am lost in the sea. | The voice of thy singing descended, Rolled round me and wrapped me in mist, Some sense of thy being, borne splendid ; I dreamed, I desired, I was kissed. Some breath from thy music hath bound me ; Some tune from thy lyre hath found me. Thy words are as rushing of fire; But I know not the lilt of thy lyre :— Thy voice is as deep as the sea; Thy music is darkness to me. Str. B CALLIOPE Child of Thracian sire, on me begotten, Knowest thou not the laughter and the life? Knowest thou not how al…
1909 · PDF PAGE 306
…d a deaf man lives in, and both these worlds vary considerably from the world normally constituted man inhabits. Likewise animals, whose sense-organs vary from ours, live in altogether a different world from us. To give an eyeless worm eyes is only comparable to endowing us with a sixth sense. The world tous therefore depends wholly upon the development of our senses; and as they grow and decay so does the world with them, how much more then does the world of those who have outstepped the prison-house of their senses differ from the world of th…
1909 · PDF PAGE 306
…d a deaf man lives in, and both these worlds vary considerably from the world normally constituted man inhabits. Likewise animals, whose sense-organs vary from ours, live in altogether a different world from us. To give an eyeless worm eyes is only comparable to endowing us with a sixth sense. The world tous therefore depends wholly upon the development of our senses; and as they grow and decay so does the world with them, how much more then does the world of those who have outstepped the prison-house of their senses differ from the world of th…
1954 · PDF PAGE 388
…POLITICS 355 Practically all those parts of the Book which deal with social matters may be considered as political in the old and proper sense of the word; of modern politics it disdains to speak. Love is the law, love under will. Fraternally yours, 666
1929 · PDF PAGE 34
…he midst of perils, had devised a formidable armament both for attack and defence. She felt a curious pang of pain simultaneously with a sense of exaltation. For she was no longer merely his mistress; he had accepted her as a friend. It was no longer a purely sexual relation, which is always in the nature of a duel; he might cease to love her, in the crude savage sense; but he would always be a pal — just as if she were a man. And here was the pang: was he sure to return to the mood that her whole body and soul were even at that moment crying o…
1902 · PDF PAGE 40
…hese same lovers in the golden sheaves Under the sun. The same, the fuller fruit. Say you ? But somehow, nearer to the end. Lost the old sense of mystery, and lost That curious reverence in sacrilege With Wonder—the child's faculty ! Less joy, Less laughter, yes ! that symptom I approve ; Yet is that subtle fading-out of smiles Rather the coming of a dull despair. And not at all that keen despair, that sharp Maddening pain that should torment a man With deadliest delight, the self-same hour That he unveils the Isis of desire. These litde lovers…
1913 · PDF PAGE 198
…grows dim and vast. And the passionate hour of love, of love, is come unto dust and slumber, A gracious memory only stays, a passionless sense remains Of golden hours that are passed and fled, when the joys of love without number Fanned into fire his smouldering heart, and turned into flame his brains With purple and crimson stains. And the hour of the Rose is fallen, and the light of her eyes is fled, There is only a sense of vaguest dream, of calm, unending repose 160
1913 · PDF PAGE 198
…grows dim and vast. And the passionate hour of love, of love, is come unto dust and slumber, A gracious memory only stays, a passionless sense remains Of golden hours that are passed and fled, when the joys of love without number Fanned into fire his smouldering heart, and turned into flame his brains With purple and crimson stains. And the hour of the Rose is fallen, and the light of her eyes is fled, There is only a sense of vaguest dream, of calm, unending repose 160
1902 · PDF PAGE 32
…body of mortality — Nay, but on steeper slopes my love shall strive ! Our bodies perish and our hearts revive Vainly, unless the shaking sense beware The crested snakes shot trembling through our hair, Their wisdom ! But our souls leap, flash, unite, One crowned column of avenging light, Fixed and yet floating, infinite, immense, Caught in the meshes of the cruel sense, Two kissing breaths of agony and pleasure, Mixed, crowned, divided, beyond age or measure. Time, thought, or being ! Now thine eyes awake, Droop at my kisses ; the long lashes s…
1905 · PDF PAGE 177
…the hollows ; The hollows are one with the heights In that pallid grave dawn of Apollo’s Confusion of shadows and lights. Unreal save to sense that can sense her That maiden of sunrise refills The air’s grey censer with perfumes intenser The higher the hills.
1922 · PDF PAGE 84
…s a virtue. Haidée here has got the same idea.” She nodded serenely. . ‘“‘I had no idea,” she said, ‘‘ that those people had got so much sense. I’ve always thought of them as tangled up with religious ideas. I understand now. Yes, it’s the life of holiness, if you have to go to the trouble of putting it in the terms of morality, as I suppose you English people have to. I feel that con- tact of any sort, even with myself, contaminates me. I was the chief of sinners in my time, in the English sense of the word. Now I’ve forgotten what love means,…
1913 · PDF PAGE 44
…iousness the imperfection of waking. Dreams are impurities in the circulation of the blood; even so is consciousness a disorder of life. sense, without truth; so also is conscious- ness. Awake from dream, the truth is known:?!® awake from waking, the Truth is—The Unknown.