FOLLOW A WORD THROUGH THE COLLECTION
Search the corpus.
Phrase search ignores case and repeated whitespace. All-words search finds whole words anywhere on the same page. OCR errors can affect results.
1,727 matching pages
Page 20 of 871904 · PDF PAGE 3
…s interpretation of Buddhism, for I have not room for it in this column today. Suffice it for the moment to say that if this be indeed a true interpretation of the creed, as it is certainly a capable one, I need go no further than its pages for examples of how a change of abstract belief might break a civilisation to pieces. Under the influ- ence of this book earnest modern philosophers may, I think, begin to perceive the outlines of two vast and mystical philosophies, which if they were subtly and slowly worked out in two continents through ma…
1907 · PDF PAGE 65
…r and despair be engulfed in delight and desire. There is one thing of all that remains: that the sword may not bite: It is love that is true as itself; and their scion, delight. Jiue flower of the flame of love: true bloom of the ray of the sword ! ‘he lady is lost if she wit not the name of her lord. Awaken and hither, O warrior maiden! Above The Man is awaiting. Be done with the lies ! It is love. VI. DORA. DoRA steals across the floor Tiptoe ; Opens then her rosy door, Peeps out. And where shall } Skip to?” Dora, diving daintily, Creeps out…
1912 · PDF PAGE 172
…fend the right I And the red flag folds me closer—«I have fought the last good fight. We died, we died unconquered—‘tis the triumph of the true: Though they were fifteen hundred, and we were only two. 130
1912 · PDF PAGE 172
…fend the right I And the red flag folds me closer—«I have fought the last good fight. We died, we died unconquered—‘tis the triumph of the true: Though they were fifteen hundred, and we were only two. 130
1904 · PDF PAGE 121
…est a great Buddhist society is built up of m en of intellect, of the men in whose hands the future lie s, there is then an awakening, a true redem ption, of the weary and forgetful Empires of the East. X THE NOBLE EIGHTFOLD PATH To return from our little digression to the original plan of our essay . It is time to note the “Noble Eightfold Path,” referred to and its consideration deferred, in Sec-tion III. In this Fourth Noble Truth we approach the true direction of Buddhism; progress is but another word for change; is it possible to move in a…
1913 · PDF PAGE 39
… I, Narayaniah, the plaintiff above named, do hereby declare that all the facts stated above, except portions of paragraph 7 and 9g, are true to my knowledge, and the above said portions are based on information and belief. (Signed) J. NARAYANIAH. October 24, 1912. On this judgment was given in favour of the plaintiff. XXXiX
1913 · PDF PAGE 39
… I, Narayaniah, the plaintiff above named, do hereby declare that all the facts stated above, except portions of paragraph 7 and 9g, are true to my knowledge, and the above said portions are based on information and belief. (Signed) J. NARAYANIAH. October 24, 1912. On this judgment was given in favour of the plaintiff. XXXiX
1905 · PDF PAGE 255
…marry him !” They knew the angels were too pure; but you, They guessed not how exalted were your hopes; How utterly unselfish, pure, and true, Your great heart beat ! TANNHAUSER (w¢7th bitterness). I hardly knew, myself! (Aszde.) Here is the virgin insight of the truth | Or—cannot purity be brought to know Aught but itself? Some poets tell us that ! (Aloud.) JT am unworthy even to speak to you. ELIZABETH, The proof! The proof! Dear God, how true it Is That such high worthiness sees nothing there In his own heart (save what is very Christ) .But …
1930 · PDF PAGE 91
…s of analysis must hâve been carried out very thoroughly. The Adept must hâve become aware of his deepest impulses, and understood their true significance. The “résistance” here mentioned is automatic; it increases indefinitely against direct pressure. It is useless to try to force oneself in these matters; the uninitiated Aspirant, however eager he may be, is sure to fail. One must know how to deal with each internai idea as it arises. It is impossible to overcome one’s inhibitions by conscious effort; their existence justifies them. God is on…
1907 · PDF PAGE 57
…ingers, may let loose This answer: Thus a kiss I brought to being Which by no other way were possible. Measure, O man! Balance with eyes true seeing If I were right or no to have made Hell! Then would He stand forgiven—nay! acquitted! I, as I look on this tight coil of bliss, Swift clasp of Rodin’s magical mind love-witted, See all creation fade; abide, one kiss. Then to my own soul’s bow this shaft be fitted; Thank God for all, seeing that all is this! 33 F
1996 · PDF PAGE 67
…the Law emphasizes the importance of these con siderations. The act of love must be spontaneous, in absolute free dom. The man must be true to himself. Romeo must not be thrust on Rosaline for family, social, or financial reasons. Desdemona must not be barred from Othello for reasons of race or religion. The homosexual must not blaspheme his nature and commit spir itual suicide by suppressing love or attempting to pervert it, as ignorance and fear, shame and weakness, so often induce him to do. Whatever the act which expresses the soul, that…
1996 · PDF PAGE 126
…Holy Art to present the whole Being of our Star to Our Lady in the Nuptial of our Bodily Death. We are then to make our whole Engine the true and real Appurte nance of our Force, without Leak, or Friction, or any other Waste or Hindrance to its Action. Thou knowest well how an Horse, or even a Machine propelled by a Man’s Feet, becometh as it were an Extension of the Rider, through his Skill and Custom. Thus let thy Star have profit of thy Vehicle, assimilating it, and sustaining it, so that it be healed of its Separation, and this even in Lif…
1905 · PDF PAGE 149
I44 DHAMMAPADA Who stills not thought, nor knows true laws ; in whom distraction is not dumb, Troubling his peace of mind ; he shall to perfect knowledge never come. His thoughts concentred, unperplexed his mind renouncing good and ill. Alike, for him there is no fear if only he be watchful still. Knowing this body to be frail, making this thought a fortalice, do thou aright Mara with wisdom’s shaft assail ! Watch him when conquered. Never cease thou from the fight. Alas ! ere long a useless log, this body on the earth will lie. Condemned of al…
1961 · PDF PAGE 30
…and Repose; but on him that is bodily pure the Lord bestoweth a Solar or Lucid Sleep, wherein move Images of pure Light fashioned by the True Will. And this is called by the Qabalists the Sleep of Shiloam, and of this doeth also Porphyry make mention mention, and Cicero, with many other Wise Men of Old Time. Compare, o my Son, with this Doctrine that which was taught thee in the Sanctuary of the Gnosis concerning the Death of the Righteous; and learn moreover that these are but particular Cases of an Universal Formula. n
1996 · PDF PAGE 66
… at the time of his slipping the leash. This being so, it becomes tremendously important to a man that he should become conscious of his true inmost Will, of his essential nature. This is the Great Work whose attainment consti tutes adeptship, provided that the consciousness recognizes that its own dependence on circumstance makes it no more than a troubled image in foul water of the sun which is that Silent Self. If such a man wants to develop his powers, he must use this tremen dous talisman to create in his own image. Although this talisma…
1901 · PDF PAGE 87
THE COURSE OF TRUE LOVE CRIMSON cheeks of love’s fierce fever! O amber skin, electric to the kiss! O eyes of sin! O bosom of my bliss! Sorrow, the web, is spun of Love the weaver. Twelve moons have circled in their seasons ; The earth has swept, exultant, round the sun; Our love has slept, and, sleeping, made us one. The thirteenth moon, be sure, the time of treasons ! Another spirit waves its pinions. Love vanishes : we hate each other's sight. In sullen seas sinks our sun-flaming light, Darkness is master of the dream-dominions. Lo! in thy wo…
1901 · PDF PAGE 71
THE GATE OF THE SANCTUARY. 59 THE NAMELESS QUEST. HE king was silent. In the blazoned hall Shadows, more mute than at a funeral True mourners, waited, waited in the gloom ; Waited to hear what child was in the womb Of his high thoughts. As dead men were we all ; As dead men wait the trumpet in the tomb. The king was silent. Tense the high-strung air Must save itself by trembling—if it dare. Then a long shudder ran across the space ; Each man ashamed to see his fellow’s face, Each troubled and confused. He did not spare Our fear—he spake not yet…
1910 · PDF PAGE 48
… and Shelley of his child, Corrupted Swinburne to your foul disease, Denied Blake bread — are you fed full on these ? You hate the wise, true, beautiful, and holy : — Dogs ! is there nothing you can do to Crowley ? . . . . . . . . . . . . . . . . Therefore I see and speak, who would be dumb And blind : but Thou dost call. Master, I come, ALEISTER CROWLEY.
1912 · PDF PAGE 41
…er sightless poise, to bear Me back to the Dominion of the Where I shall bear the cup of Jupiter! Blind babes, love one another, no less true Because the gods have deigned to dwell with you! [The eagle bears GANYMEDE aloft. Crassus, Adela! these are mysteries too great For you and me to estimate. But, widowed both, come, seck domestic charms As we were wont, in one another's arms! ‘What perfect moss for you to lie upon! ADELA. am your wife, dear Crassus. (sotto voce) Oh, my swant CURTAIN, “4
1930 · PDF PAGE 52
There must always be some slight pang of pain in a true Astral Vision ; it hurts the Self to hâve to admit the existence of a not- Self ; and it taxes the brain to register a new thought. This is true at the first touch, even when exaltation and stimulation resuit from the joy of making an agreeable contact. There is a deeper eiïect of right reaction to a strange Self: the impact invariably tends to break up some complex in the Seer. The class of ideas concerned has always been tied up, labelled, and put away. It is now necessary to unpack it, …