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Page 21 of 761929 · PDF PAGE 515
… dazzling globe of electric fire, apparently between six and twelve inches in diameter, was stationary about six inches below and to the right of my right knee. As I looked at it, it exploded with a sharp report quite impossible to confuse with the continuous turmoil of the lightning, thunder and hail, or that of the lashed water and smashed wood which was creating a pandemonium outside the cottage. I felt a very slight shock in the middle of my right hand, which was closer to the globe than any other part of my body. I must emphasize that I wa…
1899 · PDF PAGE 37
…ing fear and sorrow, cried to men And gods to help him ; then, resolved to dare All wrath and justice, he rose up to swear ; Lifting his right hand to the sky, that glowed Deadly vermilion, like the poisonous toad That darts an angry red from out its eye, By sword and spear, by maze and mystery, By Zeus high house, and by his godhead great, By his own soul, no ardour to abate Until he freed Archais. Like a star Rebellious, thrust beyond the mornings bar, Erect, sublime, he swore so fierce an oath
1912 · PDF PAGE 226
…S IN PLEASURE Five (y' ἀφ; or C/m/z'ces A WHITE RadiatingAngelic Hand, holding lotuses or water- lilies, of which the flowers are falling right and left. Leaves only, and no buds, surmount them. These lotus stems ascend between the cups in the manner of a fountain, but no water flows therefrom; neither is there water in any of the cups, which are somewhat of the shape of the magical instrument of the Zelator Adeptus Minor. Above and below are the symbols οί 6 and "L for the Decan. Death, or end of pleasure: disappointment, sorrow and loss in thos…
1912 · PDF PAGE 226
…S IN PLEASURE Five (y' ἀφ; or C/m/z'ces A WHITE RadiatingAngelic Hand, holding lotuses or water- lilies, of which the flowers are falling right and left. Leaves only, and no buds, surmount them. These lotus stems ascend between the cups in the manner of a fountain, but no water flows therefrom; neither is there water in any of the cups, which are somewhat of the shape of the magical instrument of the Zelator Adeptus Minor. Above and below are the symbols οί 6 and "L for the Decan. Death, or end of pleasure: disappointment, sorrow and loss in thos…
1938 · PDF PAGE 16
IX. Wander alone; bearing the Light and thy Staff! And be the Light so bright that no man seeth thee! Be not moved by aught without or within: keep Silence in all ways! X. Follow thy Fortune, careless where it lead thee! The axle moveth not: attain thou that! XI. Mitigate Energy with Love; but let Love devour all things. Worship the name _______*, foursquare, mystic, wonderful, and the name of His House 418. (*This Name to be communicated to those worthy of that Initiation.) XII. Let not the waters whereon thou journeyest wet thee! And, being c…
1910 · PDF PAGE 358
…re absurd, and if Kant had once transcended the Reason he would have had direct experience of this fact. On p. 126 Schopenhauer sets him right as follows: “The essence of the world is will... . The only way of salvation is by negation of the will, or by self-denial and renunciation. . . .” And again: “, .. life is the attainment of self-consciousness, in order that the will may acquire a right knowledge of its own nature. . . .” (p. 157). “Evil and pleasure are but different manifestations of the one will to live” (p. 177). “The tormentor and t…
1910 · PDF PAGE 358
…re absurd, and if Kant had once transcended the Reason he would have had direct experience of this fact. On p. 126 Schopenhauer sets him right as follows: “The essence of the world is will... . The only way of salvation is by negation of the will, or by self-denial and renunciation. . . .” And again: “, .. life is the attainment of self-consciousness, in order that the will may acquire a right knowledge of its own nature. . . .” (p. 157). “Evil and pleasure are but different manifestations of the one will to live” (p. 177). “The tormentor and t…
1909 · PDF PAGE 273
…. ST non o 3 fein [Se TAS A sical — | —> qb Beteg Bor] DeRisht Bor ae FSHDA WSs fe) ) nome : J0Rings left The Body of theALtay| TwoRings right} Diacram 18. ita ‘The Heptagram of the Seven Days, Tanstcorerarste The Heptagram itself refers to the seven eimai days of the week, and may also be made to show how their order is derived from the planets when placed at the angles of the Heptagram. =@ @ “ .. The lamp within the centre re- presents the Astral Light of the Universe concentrated into a focus by the Planets. .. .” } The Hierophant then resum…
1909 · PDF PAGE 273
…. ST non o 3 fein [Se TAS A sical — | —> qb Beteg Bor] DeRisht Bor ae FSHDA WSs fe) ) nome : J0Rings left The Body of theALtay| TwoRings right} Diacram 18. ita ‘The Heptagram of the Seven Days, Tanstcorerarste The Heptagram itself refers to the seven eimai days of the week, and may also be made to show how their order is derived from the planets when placed at the angles of the Heptagram. =@ @ “ .. The lamp within the centre re- presents the Astral Light of the Universe concentrated into a focus by the Planets. .. .” } The Hierophant then resum…
1913 · PDF PAGE 102
ARAB. JULIAN. THE EQUINOX The sign is strict, averred. Hast thou the holy word? [Whispered] The word is rightly spoken. Hast thou the secret token? [Given, each extend- ing the forefinger and striking tt against that of the other.| The token is in order. Pass to my brother warder ! [They pass over to JULIAN. I am the camel brother of your priest, And we are come from north and south and east To build your God a new and nobler shrine. Give me the sign. [Done, each striking his breast Jive times with clenched hand] The sign is strict, averred. Ha…
1913 · PDF PAGE 135
…y through the publication of Number I of the Equinox; Second (October 27), he accomplished his purely human duty without which he had no right to become Sannyasin ; Third (April), another purely human side of his life reached a proper climax ; Fourth (December), he was relieved of his last human responsibility ; Fifth(June), he was brought back completely, in full freedom, into the work laid down in Liber Legis. All these things were doubtless necessary as a winding-up of his business with Earth. The result is the final Initiation of December 3…
1913 · PDF PAGE 102
ARAB. JULIAN. THE EQUINOX The sign is strict, averred. Hast thou the holy word? [Whispered] The word is rightly spoken. Hast thou the secret token? [Given, each extend- ing the forefinger and striking tt against that of the other.| The token is in order. Pass to my brother warder ! [They pass over to JULIAN. I am the camel brother of your priest, And we are come from north and south and east To build your God a new and nobler shrine. Give me the sign. [Done, each striking his breast Jive times with clenched hand] The sign is strict, averred. Ha…
1913 · PDF PAGE 135
…y through the publication of Number I of the Equinox; Second (October 27), he accomplished his purely human duty without which he had no right to become Sannyasin ; Third (April), another purely human side of his life reached a proper climax ; Fourth (December), he was relieved of his last human responsibility ; Fifth(June), he was brought back completely, in full freedom, into the work laid down in Liber Legis. All these things were doubtless necessary as a winding-up of his business with Earth. The result is the final Initiation of December 3…
1937 · PDF PAGE 3
…l rule the many and the known. 40. Do what thou wilt shall be the whole of the Law. 41. The word of Sin is Restriction. 42. Thou hast no right but to do thy will. 43. Do that, and no other shall say nay. 44. For pure will, unassuaged of purpose, delivered from the lust of result, is every way perfect. 57. Love is the law, love under will. CHAPTER II. 19. Is a God to live in a dog? No ! but the highest are of us. They shall rejoice, our chosen; who sorroweth is not of us. 20. Beauty and strength, leaping laughter and delicious languor, force and…
1961 · PDF PAGE 154
…f the Law, and thou shalt be made perfect. Behold, there is a Pageant of Triumph as each Star, free from Confusion, sweepeth free in his right Orbit; all Heaven acclaimeth thee as thou goest, transcendental in Joy and in Splendour; and thy Light is as a Beacon to them that wander afar, strayed in the Night. Amoun. t
1905 · PDF PAGE 209
…t should be so! Lord Jesus, Sufferer for the sins of man, Thou didst invite me to Thy shame and loss. And Iam happy! Pity me! Bestow The right to work in the eternal Plan, The right to hang on the eternal Cross! THE LORD’S DAY. THE foolish bells with their discordant clang Summon the harlot-ridden Hell to pray : The vicar’s snout is tuned, the curates bray Long gabbled lessons, and their noisy twang Kills the foul worshippers with hate ; the fang Of boredom crushes out the holy day, Where whore and jobber sit and gloom, grown grey For hating of…
1909 · PDF PAGE 334
…inge As if some echo of red, gold, and blue Chimed on the night and let its shadow through. Yet I who am thus prisoned and exiled Am the right heir of glory, the crowned child. I match my might against my Fate’s, I gird myself to reach the ultimate shores, I arm myself the war to win :— Lift up your heads, O mighty gates | Be ye lift up, ye everlasting doors ! The King of Glory shall come in. Tau I pass from the citrine; deep indigo Is this tall column. Snakes and vultures bend Their hooded hate on him that would ascend. O may the Four avail me…
1909 · PDF PAGE 334
…inge As if some echo of red, gold, and blue Chimed on the night and let its shadow through. Yet I who am thus prisoned and exiled Am the right heir of glory, the crowned child. I match my might against my Fate’s, I gird myself to reach the ultimate shores, I arm myself the war to win :— Lift up your heads, O mighty gates | Be ye lift up, ye everlasting doors ! The King of Glory shall come in. Tau I pass from the citrine; deep indigo Is this tall column. Snakes and vultures bend Their hooded hate on him that would ascend. O may the Four avail me…
1912 · PDF PAGE 68
…self. (He was playing with a surgical friend, who insisted on his taking Veronali) Will do A and sleep . Went to ”??”:שmm’ Isa/de. Slept right through from overture to Act 11; my neighbour then ejected me for snoring. Did A feebly, in streets. Went to Plymouth to meet wife. Did A in train. A shade better, and more acquiescence or survival or transcendencefiwhichever name you prefer. Really too ill to do a regular A but struggled through, and repeated vows. . Still breaking down at intervals and staggering from nervous weakness. Dropping off to s…
1912 · PDF PAGE 244
… stem bearing one flower at the top of the card, from which the white water flows into the two upper cups. From the centre two leaves pass right and left, making, as it were, a cross between the four cups, Above and below are the symbols v and !₪ for the Decan. Success or pleasure approaching their end. A stationary period in happiness, which may, or may not, continue It does not mean love and marriage so much as the previous symbol. It is too passive a symbol to represent perfectly complete happiness. Swiftness, hunting and pursuing. Acquisition…