Thelema ScholarTHE ALEISTER CROWLEY COLLECTION
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Page 24 of 108
1910 · PDF PAGE 209

The Winged Beetle

MR TODD 199 could I guess you had the key of things ? Simple as ABC —or, rather, as A ! And nothing to pay after all ! “ For of all Gods you only love not gifts.” [Ushers TODD to the door.] I follow you. [TODD smiles kindly on him. They go out. [The child turns ; and, finding himself alone, begins to cry. CHARLEY. My nice man has gone away. Old Todd has taken him away. I think I hate that old Todd ! [Enter TODD. I hate you ! I hate you ! Where is my nice man ? [TODD whispers in his ear. Oh, I see. It is when people get to be grown-ups that they…

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1911 · PDF PAGE 142

The Equinox (Volume I, Number V)

…like by her new love and by the terrible ordeal that she had undergone, Her mind remembered nothing of it— such is the merciful order of things ; but her soul, beaten with rods, was sore. So Edgar Rolles went to England to his martyrdom, with a lock of her hair in his pocket-book; and he turned martyr— dom to battle, and battle to victory. Kingdoms have been won for an eyelash, before now. 134

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1911 · PDF PAGE 142

The Equinox (Volume I, Number VI)

…like by her new love and by the terrible ordeal that she had undergone, Her mind remembered nothing of it— such is the merciful order of things ; but her soul, beaten with rods, was sore. So Edgar Rolles went to England to his martyrdom, with a lock of her hair in his pocket-book; and he turned martyr— dom to battle, and battle to victory. Kingdoms have been won for an eyelash, before now. 134

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1954 · PDF PAGE 136

Magick Without Tears

…nce to our original "addition and subtraction " remark in my letter on Mind. Classification, the first step, proceeds by putting similar things together, and dissimilar things apart. One asset in the Audit of a fact is the amount of knowledge which it covers. (2 + 5)2 = 49; (3 + 4)2 = 49; (6 + 2)2 = 64; (7 + 1)2 = 64; (9 + 4)2 = 169 are isolated facts, no more; worse, the coincidences of 49 and 64 might start the wildest phantasies in your head-"something mysterious about this." But if you write: the sum of the squares of any two numbers is the…

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1939 · PDF PAGE 28

Eight Lectures on Yoga

…stan one is not allowed to become 'Sanyasi'—a recluse—until one has fulfilled one's duty to one's own environment—rendered to Caesar the things which are Caesar's before rendering to God the things which are God's. Woe to that seven months' abortion who thinks to take advantage of the accidents of birth, and, mocking the call of duty, sneaks off to stare at a blank wall in China! Yama and Niyama are only the more critical stages of Yoga because they cannot be translated in terms of a schoolboy curriculum. Nor can schoolboy tricks adequately exc…

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1930 · PDF PAGE 58

Magick in Theory and Practice (Section 3)

antinomies in ail spheresj and the Original Perfection with the Manifest Imperfection of Things. Again “Do what thou wilt”, the most sublimely austere ethical precept ever uttered, despite its apparent licence, is seen on analysis to be indeed “the whole of the Law”, the sole and sufficient warrant for human action, the self-evident Code of Righteousness, the identification of Fate with Freewill, and the end of the Civil War in Man’s nature by appointing the Canon of Truth, the conformity of things with themselves, to détermine his every act. “…

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1904 · PDF PAGE 109

The Argonauts

…love and peace, draw nigh ! Hover with shadowy wings! Let shining shapes of ecstasy Cover the frail blue veil of sky, And speak immortal things ! Dream, lady, dream through summer noon, Lulled by the sleepy tune! The sense is riven, and the soul Goes glimmering to the abode, Where aeons in one moment roll, And one thought shapes to its control Body’s forgotten load. Our lady sleeps! Our lady smiles In far Elysian isles ! FIRST WOMAN. Thrice have I crept towards the bed, and thrice II

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1904 · PDF PAGE 73

The Goetia

…, Tetragrammaton, do I invoke and move thee, And in paunesa omaodasa, oD tofajilo Das cabiga Do-o-a-inu Jada laiada these names, and all things that are the names of the God of Secret Truth Das apila, Ja-t-Don, WMI vinu od larinujt ilasa, Jlasa gabe m. who liveth for ever, the All-Powerful. I invoke and stir thee up, O spirit N. nomiji Do ftotz3a das gobo od asa, casareme tofasilo tol: Even by him who spake and it was, to whom all creatures toregi Datebesa: oD Do balatune od vaunupebe Jada: od do are obedient and inthe Extreme Justice and Anger…

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1906 · PDF PAGE 105

Collected Works (Vol. II)

…, not human force— Hardly the favour of the gods themsel ves— Shall stead him in that peril. CHORUS. Yet we know Courage may conquer all things. AEETES. Such a man Is greater than the gods ! CHORUS. If only he Know who he is—that all these gods and men And things are but the shadows of himself! AEETES. I cannot give you hope. Await the end. CHORUS. We fear indeed that in the trap Of wiles our king is taken. Lachesis shakes a careless lap And dooms divine awaken ! A desolate and cruel hap In this sad hour is shaken. The desperate son and violent…

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1930 · PDF PAGE 121

Magick in Theory and Practice (Section 4)

…e spécifie gravity and other physical properties of water, and let him perceive ultimately through ail this the necessity and concord of things, not concord as the school- men of old believed, making ail things for man’s benefit or convenience, but the essential mechanical concord whose final law is inertie. And in these méditations let him avoid as if it were the plague any spéculations sentimental or fantastic. 32. Second Method. The Practice Proper. — Having then perfected in his mind these conceptions, let him apply them to his own career, …

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1906 · PDF PAGE 272

Collected Works (Vol. II)

…curve, by Halley’s theorem, ellipses of the form or sin —, in which case the expression is unreal, w and may be neglected. 2 Two or more things cannot form part of any one thing, in so far as they remain two, Considered in relation to that of which they form part, they become fractions. 3 Cf. A. B, Douglas, Reminiscences. S. Fourth-dimensionally ; no more. M. Yet his right optic nerve will see through his left eye? S. Of course. Af. Then of an event, an argument, a dialectic euhemerism, protoplasmic or blasto- dermic? S. I see what you mean. Yo…

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1898 · PDF PAGE 67

Jephthah

…r resounding throne Of the mountain spirits strong, All the treacherous souls that throng Desolate abodes of stone, Barren of all comely things, Given to the splendid kings, Gloomy state, and glamour dark, Swooping jewel-feathered wings, Eyes translucent with a spark Of the world of fire, that swings Gates of adamant below Lofty minarets of snow. Thence the towering flames arise, Where the flashes white and wise Find their mortal foe. Let us thither, caring not Anything, or any more, Since the sorrow of our lot Craves to pass the abysmal door ;…

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1910 · PDF PAGE 96

Ambergris

… renown :— Nature alive and glad to hymn Your beauty, my delight : her God Weary, his old eyes sad and dim In his intolerable abode. All things that are, unknown and known, Bending in homage to your eyes ; We wander wondering, lift alone The world’s grey load of agonies. Make me a roseleaf with your mouth, That all the savour steal afar Unto the sad awaiting South, Where sits enthroned the answering Star.

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1943 · PDF PAGE 4

The Oriflamme, Vol. I, No. I

…so is not in battle, or forging our weapons, or encouraging his fellows against the Axis, is not a Thelemite. A Thelemite who does these things will do them exceedingly well, for he knows the principles for which he fights. And whosoever does these things is welcome in our Camp, for he fights in a good cause. I height Don Quixote, I live on peyote, marihuana, morphine and cocaine. I never knew sadness but only a madness that burns at the heart and the brain. I see each charwoman ecstatic, inhuman, angelic, demonic, divine, Each wagon a dragon, …

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1910 · PDF PAGE 58

The Scented Garden

…thin the velvet of thy skin. Do what I will, thy Self is hid From me by envy of the Jinn. So, when I think, I cannot pierce The truth of things ; I cannot win Unto the real ; life’s wheel is kept From turning by its axle-pin.1 But swing thine hips and smile upon The hideous world’s malicious grin ! Then when we end, the task is light : Bid El Qahar once more begin2 ! 1. The very cause of life — desire — is that which hinders its attaining to higher planes. A

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1910 · PDF PAGE 127

The Winged Beetle

…that would ascend. O may the Four avail me ! Ageless woe, Fear, torture, throng the threshold. Lo ! The end Of matter ! The immensity of things

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1899 · PDF PAGE 214

Jephthah and Other Mysteries

… immutable As mortals stand a moment; and no more Is any Sequence, nor Position, Nor any Self, since Death and difference Of all eternal things are passed away: The universe is One: One Soul, One Spirit, One Flame, One infinite God, One infinite Love.

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1910 · PDF PAGE 82

The Equinox (Volume I, Number III)

…rnal * «The Bhagavad-Gita,” iv, 33, 37, 38. Compare with the above “The Wisdom of Solomon,” eg.: “For wisdom, which is the worker of all things, taught me: for in her is an understanding spirit, holy, one only, manifold, subtle, lively, clear, undefiled, plain, not subject to hurt, loving the thing that is good, quick, which cannot be letted, ready to do good... . for wisdom is more moving than any motion: she passeth and goeth through all things by reason of her pureness. For she is the breath of the power of God.” (Chap. VII, 22, 24, 25.) 70

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1910 · PDF PAGE 82

The Equinox (Volume I, Number IV)

…rnal * «The Bhagavad-Gita,” iv, 33, 37, 38. Compare with the above “The Wisdom of Solomon,” eg.: “For wisdom, which is the worker of all things, taught me: for in her is an understanding spirit, holy, one only, manifold, subtle, lively, clear, undefiled, plain, not subject to hurt, loving the thing that is good, quick, which cannot be letted, ready to do good... . for wisdom is more moving than any motion: she passeth and goeth through all things by reason of her pureness. For she is the breath of the power of God.” (Chap. VII, 22, 24, 25.) 70

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1904 · PDF PAGE 121

The Sword of Song

…Noble Eightfold Path, of which I propose to give a short resumé. First, however, of the goal. It may be readily syllogised: All existing things are (by nature, inevi- tably) subject to change. In Nirvana is no change. ∴ No existing thing is or can be in Nirvana. Now here is the great difficulty; for this syllogism is perfectly sound, and y et we speak of attaining Nirvana, tasting Nir- vana, &c. [We must distinguish the Hindu Nirvana, which means Cessation of Existence in certain Lokas; never absolute Cessation, as the 1 Or International Buddhi…

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