The Soul of Osiris
…ibal, profane, My cruel spirit had not sacrificed My children to this Moloch. I am plain ? “ Blasphemer ! ” “ Damned ! ” ? Undoubtedly—I know ! W
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…ibal, profane, My cruel spirit had not sacrificed My children to this Moloch. I am plain ? “ Blasphemer ! ” “ Damned ! ” ? Undoubtedly—I know ! W
… stands, In perfect faith are no immortal bands Of God and man. This passion we possess Necessitous ; insistent none the less Because we know not how its purpose brands Our lives. Even on God’s knees and in His hands : The Law of Change. “ Out, out, adulteress ! ” ? These be the furies, and the harpies these ? That discontent should sum the happiest sky ? That of all boons man lacks the greatest—rest ? Nay ! But the promise of the centuries, The certain pledge of immortality, Child-cry of Man at the eternal Breast. S
8 ARGONAUTAE MEDEA. Nay, consider first. Would he consent? The process is severe! DANAIDES. We know the sire is not exactly brave, Though very wise and good. MEDEA. Tis clear to me; Without his knowledge we must do the deed. ALCESTIS. What is this “deed”? MEDEA. A caldron is prepared; And, having hewn your father limb from limb, We seethe him in a broth of magic herbs. ALCESTIS. And then? MEDEA. The proper incantations said, There rises from the steam a youthful shape More godlike than like man. nd he will fall In kind embraces on his children’…
62 WHY JESUS WEPT. MOLLY. Must it be now ? GLENSTRAE. Much better now. There, there ! Wish me good luck, Percy ! SIR PERCY. I know nothing of your devil’s game. Good luck ! GLENSTRAE. Caste, John Burns. (Exeunt Marquis and Molly.) LADY GLENSTRAE. Hist ! Percy, hither to me. Is no one looking ? SIR PERCY. No, there is no one here. LADY GLENSTRAE. I can cure you. I can make you strong and happy again. O what rapture ! SIR PERCY. What is it ? LADY GLENSTRAE. Here, let me give you this medicine. A little prick of pain, and then — pleasure — Oh ! (S…
…d eager of the quest. “Ay! Ay!” their cunning sages grinned : “Tt shines! It shines! Guess thou the rest! For naught but this our Rishis know.” Sir Palamede his way addressed Unto the woods: they blaze and glow; His lance stabs many a shining blade,’ His sword lays many a flower low That glittering gladdened in the glade. He wrote himself a wanton ass, And to the sea his traces laid, Where many a wavelet on the glass His prowess knows. But deep and deep His futile feet in fury pass, 27
…as more; When virgin I came to him stainless, When love was a pleasure and painless! What Destiny dreams and discovers The fragrance men know for a lover’s? Peace turned into laughter and tears, Borne down the cold stream of the years! Ant. a ORPHEUS O mother, O queen many-minded, More beauty than beauty may be, 2)
… with quiet eyes The city: hospital, limbo, brothel, gaol, Where all iniquity opens flowerwise. O Satan, patron of my soul dismayed, You know I sought no refuge for vain sighs, But like an old pauper with his cinder-jade I coveted drunkenness from the mammoth trull Whose hell-born charms bring back my youth [thats strayed. While you still sleep obscure and leaden dull, Clouted with morning, rheumy-eyed, or preen Yourself in gold-laced evening, veiled in full, I love you, infamous Capital! To quean And highwayman, you tender ravishment Which lu…
…us, visited the Gymnosophists of the Upper Nile, but said that they were not equal to those of India. The British Druids must have had a knowledge of the “Serpent fire ” in their secret instruction, or why exclaim, “I am a serpent.” The Mythraic Mysteries, and all the Eranoi Societies, were equally protected by the laws of Solon seven centuries BL, and Mr Pryse observes that only once does the word Halleluiah occur in the Bible, yet we know that it formed the close of a chant in the “ Rites of Purification” in a call to the slain god {or delivera…
…us, visited the Gymnosophists of the Upper Nile, but said that they were not equal to those of India. The British Druids must have had a knowledge of the “Serpent fire ” in their secret instruction, or why exclaim, “I am a serpent.” The Mythraic Mysteries, and all the Eranoi Societies, were equally protected by the laws of Solon seven centuries BL, and Mr Pryse observes that only once does the word Halleluiah occur in the Bible, yet we know that it formed the close of a chant in the “ Rites of Purification” in a call to the slain god {or delivera…
…d, I remembered the carrefour from that night. I had passed through it. I remembered hesitating as to which turning to take. For, as you know, the carrefour is a triangle, one road leading from the apex, four (with two minor variations just off the carrefour) from the base. “ Following this plan, I came, sure enough, in three minutes or so into the Rue des Quatre Vents. It is not a long street, as you know, and I thought that I remembered perfectly that the house faced the tiny Rue St. Grégoire, which leads back to the Boulevard St. Germain. In…
…d, I remembered the carrefour from that night. I had passed through it. I remembered hesitating as to which turning to take. For, as you know, the carrefour is a triangle, one road leading from the apex, four (with two minor variations just off the carrefour) from the base. “ Following this plan, I came, sure enough, in three minutes or so into the Rue des Quatre Vents. It is not a long street, as you know, and I thought that I remembered perfectly that the house faced the tiny Rue St. Grégoire, which leads back to the Boulevard St. Germain. In…
…e leaves of the flowers in the garden. Many indeed of these my songs shall go forth as maidens, but there is one among them, which one I know not, that shall be a man-child, whose name shall be NEMO, when he hath beheld the face of the Father, and become blind.” (All this vision is most extraordinarily pleasant and peace- ful, entirely without strength or ecstasy, or any positive quality, but equally free from the opposites of any of those qualities.) And the young man seems to read my thought, which is, that I should love to stay in this garde…
…gave me infinite pleasure. They were the symbols of my triumph. “Here, you get out of this,” he said, ‘and don’t come back without it. I know where you can get it. Andrew McCall is the man’s name. I know him to the bottom of his rotten soul.” He gave me the address. It was a magnificent house near Sloane Square. He had married a rich old woman, and lived on the fat of the land. I had met him once myself in society. He was a self-made Scot, and thought evening dress de nigeur in Paradise. Peter sent me off with a sly snigger. There was some insa…
…gher—O! how highest !— than all Their mystery: fall, O fall, Ye unavailing eagle-flights of song ! O wife ! these do thee wrong. 5. Thou knowest how I was blind ; How for mere minutes thy pure presence Was nought ; was ill-defined; A smudge across the mind, Drivelling in its brutal essence, Hog-wallowing in poetry, Incapable of thee. 6. Ah! when the minutes grew to hours, And yet the beast, the fool, saw flowers And loved them, watched the moon rise, took delight In perfumes of the summer night, Caught in the glamour of the sun, Thought all the…
…reated and self-supported, each the sole centre of the Universe. Now as by Light ye beheld, by Love ye feel. There is an ecstacy of pure Knowledge, and another of pure Love. And this Love is the force that uniteth things diverse, for the con- templation in Light of their Oneness. Know that the Uni- verse is not at rest, but in extreme motion whose sum is Rest. And this understanding that Stability is Change, and Change Stability, that Being is Becoming, and Becoming Being, is the Key to the Golden Palace of this Law. Lastly, by Liberty is the p…
…. XIV. Simple to say; to do complex! That we this higher type of man May surely generate, o’ nights Our lesser brains we vainly vex. Our knowledge lacks; we miss the plan. Fools hope our luck will set to rights Our skill that ’s baulked. Yet now we know At least the way we wish to go. XV. This task assume! Colossal mind And toil transcending, concentrate Not on the metaphysic wild; Not on the deserts vast and blind Of dark Religion; not on Fate, The barren ocean; but the Child Shows us a beacon in the night; A lens to lure and lend the light. I…
…s store of poppy-juice ! To the murmurous bell-clear fret Of the tremulous rivulet Let us lisp the lullaby Of Arcady — in Arcady ! Me ye know, the dazzling dream Of the swimmer in the stream. Boy to girl and maid to man, Mine are all joys of Pan. Chrysis seeks the darling dove, Gets the eagle to her love. Hylas, trembling towards the pine, Finds the soft voluptuous vine. RHODOPE Curl ye close ! Curl ye close ! Fold your petals like the rose ! All the satyr’s lust of limb ; All the delicate and slim Slenderness of laughing faun Twine like serpen…
KE®AAH KB THE DESPOT The waiters of the best eating-houses mock the whole world; they estimate every client at his proper value. This I know certainly, because they always treat me with profound respect. Thus they have flattered me into praising them thus publicly. Yet it is true; and they have this insight be- cause they serve, and because they can have no personal interest in the affairs of those whom they serve. An absolute monarch would be absolutely wise and good. But no man is strong enough to have no interest. Therefore the best king wou…
…though the male temperament regards them as a necessary. nuisance. These are the things that one needs in an official muddle. “You don’t know any Italian at all?” asked the consul. ; “Only a few words,” she admitted, “ though, of course, Sir Peter’s knowledge of French and Latin help him to make sense out of the newspapers.” “Well,” said the consul, rising languidly, “as it happens, that’s just the point at issue.” ‘“‘T know the big words,” I said. ‘It’s the particles that bother one.” | “ Perhaps then it will save trouble,” said the consul, “i…
…rowley, but to every form of biography, biology, even chemistry, these words are key. "Every man and every woman is a star." What can we know about a star? By the telescope, a faint phantasm of its optical value. By the spectroscope, a hint of its composition. By the telescope, and our mathematics, its course. In this last case we may legitimately argue from the known to the unknown: by our measure of the brief visible curve, we can calculate whence it has come and whither it will go. Experience justifies our assumptions. Considerations of this…