Thelema ScholarTHE ALEISTER CROWLEY COLLECTION
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Page 25 of 79
1954 · PDF PAGE 329

Magick Without Tears

…ing for justesse, for equilibrium, for Newton's Third Law of Motion . 3. Because every religion asserts, or at least implies, it in some sense or other. Even the Judaism - Christianity - Islam line of thought contains some such element. The Jews were always expecting Elias to return; the disciples of Christ constantly asked questions involving it; and I feel that the Mohammedan doctrine of Antichrist and the Judgment at least toys with the idea. Were I not so ignorant, I could dig up all sorts of support for this thesis. But it doesn't matter s…

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1907 · PDF PAGE 96

Collected Works (Vol. III)

…At the foundation of the rock !” The miner swore. ‘‘ You You clever —— ! go to school And college and be —~-! Strike you! There ain’t no sense in forty like you ! If I don’t clear this muck, the pick Will foul and jam, slip, swerve, or stick. Clear off the chips, the blow goes true. Now, mister, off, my to you!” The last oath faded in the air. The poet woke and was aware Of property and children. Claims His breech a vesta. Up the flames Leap ; he stalks forth, free among men, With just a notebook and a pen. fool ! AU CAVEAU DES INNOCENTS. Oct, …

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1919 · PDF PAGE 35

The Equinox (Volume III, Number I)

…ing the History Lection. Explains the actual history of the origin of the present movement. Its, statements are accurate in the ordinary sense of the word. The object of the book is to discount Mythopeeia. Liper XXXIII. An account of A.. A... first written in the language of his period by the Councillor Von Eckart- hausen, and now revised and rewritten in the Universal Cipher. Lizer XXV. This is the chapter called the “Star Ruby” in the Book of Lies. It is an improved form of the “lesser” ritual of the Pentagram. Lizer CC. Resa Vet Hetios. An i…

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1944 · PDF PAGE 204

The Book of Thoth

…flowing, as they are in the corre‐ sponding card below; the Nine. Pleasure, in the title of this card, must be understood in its highest sense: it implies well‐being, harmony of natural forces without effort or strain, ease, satisfaction. Foreign to the idea of the card is the gratification of natural or artificial desires. Yet it does represent em‐ phatically the fulfilment of the sexual Will, as shown by the ruling Sephira, planet, element, and sign. In the Yî King, Sol in Scorpio is represented by the 20th Hexagram, Kwan, which is also “Big …

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1961 · PDF PAGE 177

Liber Aleph

…apart from all, but, attaining to Consciousness of All by Our True Way, contemplate the Play of Illusion by thine Instrument of Mind and Sense, leaving it without Care to continue in its own Path of Change. i

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1903 · PDF PAGE 11

Berashith

…SERT THE ABSOLUTENESS OF THE Qanatistic Zino. ‘When we say that the Cosmos sprang from 0, what kind of0 do we mean? By 0 in the ordinary sense of the term we mean “absence of extension in any of the categories.”

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1910 · PDF PAGE 160

The Scented Garden

…e the cornea is perfectly black. 6. ‘ Attar ’ [Persian text] a druggist. “ Attar of roses ” (corrupted to “ Otto of Roses ”) is all non- sense. The word meant in Atr [Persian text] per- fume.

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1944 · PDF PAGE 155

The Book of Thoth

… he accepts them only to transmute them to the advantage of his secret designs. He is thus completely without conscience in the ordinary sense of the word, and is therefore usually distrusted by his neighbours. They feel they do not, and can never, understand him. Thus he inspires unreasonable fear. He is in fact perfectly ruthless. He cares intensely for power, wisdom, and his own aims. He feels no responsibility to others, and although his abilities are so immense, he cannot be relied upon to work in harness. In the Yî King, the airy part of …

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1907 · PDF PAGE 306

The Star in the West

…Pillar by pillar , and is lost . Life after life in wild appeal Cries to the master ; he remains And thinks not . The polluting tides Of sense roll shoreward . Arid plains Of wave - swept sea confront me . Nay ! Looms yet the glory through the grey , And in the darkest hours of youth I yet perceive the essential truth , Know as I know my consciousness , That all division's hosts confess A master , for I know and see The absolute identity Of the beholder and the vision .' 1 The Sword of Song , Pentecost , vol . I, pp . 175-176 .

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1912 · PDF PAGE 18

Book 4 (Part I)

…d of the human race. Legends of miracle are perhaps universal, but these, in the absence of demonstrative proof, are repugnant to common sense. But what of the origin of religions? How is it that unproved assertion has so frequently compelled the assent of all classes of man- kind? Is not this a miracle? There is, however, one form of miracle which certainly happens, the influence of the genius. There'18 no known analogy in Nature. One cannot even think of a “super-dog” transforming the

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1924 · PDF PAGE 4

An Open Letter to Lord Beaverbook

…l possible publicity. To deny the absolute right of truth and justice to be instantly vindicated in the matter must be repugnant to your sense of honour. Not only has Mr. Crowley not served a prison sentence in America as a white slaver, but he has never been even accused of any crime before any court in any country in the world. The statement made in the Sunday Express is thus an absolute lie ; your editor knows that it is a lie ; and you, my Lord, are in a position to satisfy yourself conclusively that it is a lie. I submit, that as proprieto…

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1929 · PDF PAGE 158

Magick in Theory and Practice (Section 1)

…anes. The ceremony must not be confined to the formally magical rites. We must neglect no means to our end, neither despising our common sense, nor doubting our secret wisdom. When Frater I. A. was in danger of death in 1899 e.v. Frater V. N. and Frater Perdurabo did indeed invoke the spirit Buer to visible manifestation that he might heal their brother; but also one of them furnished the money to send him to a climate less cruel than England’s. He is alive to day1 } who cares whether spirits or shekels wrought that which these Magicians willed…

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1939 · PDF PAGE 50

Eight Lectures on Yoga

…ent ways. We compare two phenomena in time by the idea of sequence. 12. Now it will be perfectly clear to all of you that this is all nonsense. In order to conceive the simplest possible object, we have to keep on inventing ideas, which even in the proud moment of invention are seen to be unreal. How are we to get away from the world of phantasmagoria to the common universe of sense? We shall require quite a lot more acts of imagination. We have got to endow our mathematical conceptions with three ideas which Hindu philosophers call Sat, Chit a…

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1909 · PDF PAGE 35

Clouds Without Water

…et I grumble ! avy other day Let me too weep, weep on! weep out my soul, I might receive a message from my Lola : Weep till the world of sense was wept away ” The siege is raised. Meet me as usual!’ Nay! And, dead, I reached you at the glimmering goal For me the sofa and Verlaine or Zola, Whither you had outrun me! Weep, I say, ; ; ws Teep! It is better. Th r hrism — Till Christ’s affair is over, and the town Weep! It is better. Thus one earns a chrism . . Who ever gained one by cheap cynicism? Runs a young resurrection of its own. g y p cy ag …

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1912 · PDF PAGE 30

Book 4 (Part I)

… absolute knock-out blow to the mind. It is so vivid and tremendous that those Who experience it are in the gravest danger of losing all sense of proportion. By its light all other events of life are as darkness. Owing to this, people have utterly failed to analyse it or to estimate it. They are accurate enough in saying that, compared with this, all human life is absolutely dross; but they go further, and go wrong. They argue that “since this is that which transcends the terrestrial, it must be celestial.” One of the tendencies in their minds …

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1912 · PDF PAGE 9

The Equinox (Volume I, Number VII)

…ks will be made. The Student is expected to show a thorough acquaintance with them, but not necessarily to understand them in any deeper sense. On passing the examination he may be admitted to the grade 01 Probationer. iii

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1912 · PDF PAGE 9

The Equinox (Volume I, Number VIII)

…ks will be made. The Student is expected to show a thorough acquaintance with them, but not necessarily to understand them in any deeper sense. On passing the examination he may be admitted to the grade 01 Probationer. iii

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1913 · PDF PAGE 121

Cambridge Poets 1900–1913

…; Lifeless and cold indeed , but beautiful With the calm beauty of the Buddhist 's heaven ." And then he spoke of strength , Of the keen sense of power in Rodin 's work Which furnished half the greatness of his art . And of the strength the mathematician had ; How with those subtle arms dx , dy He reached the hidden citadels of truth . And how he went exploring in his world Of space and number , groping in the dark , Finding the pathways blocked on every side , Till some great thought arising as a sun , Would drive the mists away and show in fr…

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1913 · PDF PAGE 416

The Equinox (Volume I, Number IX)

…umber may be either giddy or lucid. Madness is a permanent state of vertiginous somnambu- lism. A violent disturbance may wake madmen to sense, or kill them. Hallucinations, when they obtain the adhesion of the intelligence, are transitory attacks of madness. Every mental fatigue provokes slumber; but if the fatigue is accompanied by nervous irritation, the slumber may be incomplete, and take on the character of somnambulism. One sometimes goes to sleep without knowing it in the midst of real life; and then, instead of thinking, one dreams. How…

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1913 · PDF PAGE 416

The Equinox (Volume I, Number X)

…umber may be either giddy or lucid. Madness is a permanent state of vertiginous somnambu- lism. A violent disturbance may wake madmen to sense, or kill them. Hallucinations, when they obtain the adhesion of the intelligence, are transitory attacks of madness. Every mental fatigue provokes slumber; but if the fatigue is accompanied by nervous irritation, the slumber may be incomplete, and take on the character of somnambulism. One sometimes goes to sleep without knowing it in the midst of real life; and then, instead of thinking, one dreams. How…

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