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Page 25 of 2571913 · PDF PAGE 389
RESUME OF THE FIRST PART IN THE FORM OF A DIALOGUE FAITH, SCIENCE, REASON SCIENCE. You will never make me believe in the existence of God. FAITH. You have not the privilege of believing, but you will never prove to me that God does not exist. sciENCE. In order to prove it to you, I must first know what God is. FAITH. You will never know it. If you knew it, you could teach it to me; and when I knew it, I should no longer believe it. scrENCE. Do you then believe without knowing what you believe ? FAITH. Oh, do not let us play with words! It is yo…
1913 · PDF PAGE 389
RESUME OF THE FIRST PART IN THE FORM OF A DIALOGUE FAITH, SCIENCE, REASON SCIENCE. You will never make me believe in the existence of God. FAITH. You have not the privilege of believing, but you will never prove to me that God does not exist. sciENCE. In order to prove it to you, I must first know what God is. FAITH. You will never know it. If you knew it, you could teach it to me; and when I knew it, I should no longer believe it. scrENCE. Do you then believe without knowing what you believe ? FAITH. Oh, do not let us play with words! It is yo…
1913 · PDF PAGE 563
… in order to degrade; they drink in order to get drunk; they sleep in order to forget; they wake in order to endure mortal boredom: thus will live, or rather thus will die, every day he who frees himself from every law and every duty in order to make himself the slave of his passions. The world, and eternity itself, become useless to him who makes himself useless to the world and to eternity. Our will, by acting directly upon our plastic medium, that is to say, upon the portion of astral life which is specialized in us, and which serves us for …
1913 · PDF PAGE 563
… in order to degrade; they drink in order to get drunk; they sleep in order to forget; they wake in order to endure mortal boredom: thus will live, or rather thus will die, every day he who frees himself from every law and every duty in order to make himself the slave of his passions. The world, and eternity itself, become useless to him who makes himself useless to the world and to eternity. Our will, by acting directly upon our plastic medium, that is to say, upon the portion of astral life which is specialized in us, and which serves us for …
1912 · PDF PAGE 21
Crassus. Your laugh is shocking—why do you mock me, dear? Autcra. Because you will not guess my secret here. But—put your arms about my neck, and swear You love me, and will always keep them there. Then I might dare. Crassus. I swear it. O my sweet! Anica. Then take my kiss. Crassus. Your mouth is like a rose of fire. But what is this? I cannot bear it. Aurcra. Ail Uhu! Uhul It is my heart; this arrow strikes me through. Stir not one muscle for a moment. Death! You beast, you kill me with your urgent breath. Crassus. © how I love you! [He moves…
1901 · PDF PAGE 23
…d in God’s good pleasure Have little children playing at my knees, That I may listen, in their innocent prayers, For Jesus’ voice. And I will never break The secret of his being to my boy Lest he despise me. This one reticence I think my long-drawn agony may earn, For I will do without a mother’s name If only I may keep a son’s love still! [ Exe. SPIRIT OF TRAGEDY. She will not break an oath so wisely sworn, Unlock her secret to disdain. Wisdom is hers—what angel need to warn ? Since angels only seek to gain That wisdom of the unprofane. All fu…
1944 · PDF PAGE 198
LOVE TWO OF CUPS The Two always represents the Word and the Will. It is the first manifestation. There‐ fore, in the suit of Water, it must refer to Love, which recovers unity from dividuality by mu‐ tual annihilation. The card also refers to Venus in Cancer. Cancer is, more than any other, the receptive Sign; it is the House of the Moon, and in that Sign Jupiter is exalted. These are, superficially, the three most friendly of the planets. The hieroglyph of the card represents two cups in the foreground, overflowing upon a calm sea. They are fe…
1907 · PDF PAGE 333
… spirit being a temporary part of the “ brain ,” as all other “ ideas ” must be from the idea of “ constipation ” which Seidlitz powders will also remove -- to that of Heaven and Hell ,' which Swedenborg also dislodges . At last we have arrived at the close of a difficult yet intensely interesting journey . Crowleyanity has led us through more marvels than Dante ever bore witness to in the “ Paradiso " and the “ Inferno ." His may have been a Divine Comedy , but here before us has been unrolled the vast drama of a Sublime Tragedy : “ All argume…
1939 · PDF PAGE 19
…owever gently, is to risk precipitating the catastrophe of their dry-rot. There are not going to be many Yogis in England, because there will not be more than a very few indeed who will have the courage to tackle even this first of the eight limbs of Yoga: Yama. I do not think that anything will save the country: unless through war and revolution, when those who wish to survive will have to think and act for themselves according to their desperate needs, and not by some rotten yard-stick of convention. Why, even the skill of the workman has alm…
1929 · PDF PAGE 151
…, or one’s incantation a popular song. Many ends, many means: it is only important to remember the essence of the operation, which is to will its success with suffi- ciently pure intensity, and to incarnate that will in a body suitable to express it, a body such that its impact on the bodily expression of the idea one wills to change is to cause it to do so. For instance, is it my will to become a famous physician? I banish ail “hostile spirits” such as laziness, alien interests, and conflicting pleasures, from my “circle” the hospital} J. cons…
1913 · PDF PAGE 450
…ation of passion and diplomacy. It is the perverted and material translation of that great word of St. Augustine: ‘Love, and do what you will!” Compare now this sign with the doctrine of Mr. Madrolle: Ze most imperfect and the most apparently guilty act of love is worth more than the best of prayers. And you will ask yourself what is that force which, independently of the will, and of the greater or less knowledge of man (for Vintras is a man of no education), formulates its dogmas with signs buried in the rubbish of the ancient world, re-disco…
1913 · PDF PAGE 450
…ation of passion and diplomacy. It is the perverted and material translation of that great word of St. Augustine: ‘Love, and do what you will!” Compare now this sign with the doctrine of Mr. Madrolle: Ze most imperfect and the most apparently guilty act of love is worth more than the best of prayers. And you will ask yourself what is that force which, independently of the will, and of the greater or less knowledge of man (for Vintras is a man of no education), formulates its dogmas with signs buried in the rubbish of the ancient world, re-disco…
1909 · PDF PAGE 127
12.33. 1.17. 3.8. 3-30- 8.12. 8.52. 9.14. 11.15. JOHN ST. JOHN And now (12.57) John St. John will turn himself to sleep, invoking Adonai. Can neither sleep nor concentrate. Instead grotesque “ astral ” images of a quite base gargoylish type. I suppose I shall have to pentagram them off like a damned neophyte. je m'emmerde| Praise the Lord, I wake l If that can be called waking which is a mere desperate struggle to keep the eyes open. . Pranayama all wrong—very difficult. Rose, washed, drank a few drops of water. (N.B.—To—night have drunk several…
1919 · PDF PAGE 1
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1930 · PDF PAGE 48
…f he consent to the crowd and call it red, hath he not broken the Staff of Truth that he leaneth upon? Each and every man therefore that will be a Magician must explore the Universe for himself. This is pre-eminently the case in the matter of the Astral Plane, because the symbols are so sensitive. Nothing is easier than to suggest visions, or to fashion phantasms to suit one’s ideas. It is obviously impossible to commimicaîe with an indépendant intelligence — the one real object of astral research — if one allows one’s imagination to surround o…
1919 · PDF PAGE 111
…rces in the whole Universe to hold me to it, though habit itself now constraineth me in the right direction, yet I have not fulfilled my Will: I turn aside daily from the appointed task. I waver. I falter. I lag. Let this then be of great comfort to you all, that if I be so imperfect—and for very shame I have not emphasized that imperfection—if I, the chosen one, still fail, then how easy for yourselves to surpass me! Or, should you only equal me, then even so how great attainment should be yours! Be of good cheer, therefore, since both my fail…
1961 · PDF PAGE 87
… thou knowest. And I have The Book of the Law, that was given unto me by Him thou wottest of; and it is the Interpretation of the Secret Will of Man on every Plane of his By-coming; and the Word of the Law is THELEMA. Do what thou wilt shall be the whole of the Law. Now because Love is the law, love under will do I write this Epistle for thee, that thou mayst fulfil this inmost Will of Mankind, making them capable of Light, Life, Love and Liberty by the Acceptance of this Law. And the Hindrance thereunto is but as the Shell of its Egg to an…
1913 · PDF PAGE 560
…ernal truth. Let there be light! and there is light. Light, eternal as God, begins every day for all eyes that are open to see it. Truth will be eternally the invention and the creation of genius; it cries: Let there be light! and genius itself is, because light is. Genius is immortal because it understands that light is eternal. Genius contemplates truth as its work because it is the victor of light, and immortality is the triumph of light because it will be the recompense and crown of genius. But all spirits do not see with justness, because …
1913 · PDF PAGE 560
…ernal truth. Let there be light! and there is light. Light, eternal as God, begins every day for all eyes that are open to see it. Truth will be eternally the invention and the creation of genius; it cries: Let there be light! and genius itself is, because light is. Genius is immortal because it understands that light is eternal. Genius contemplates truth as its work because it is the victor of light, and immortality is the triumph of light because it will be the recompense and crown of genius. But all spirits do not see with justness, because …
1904 · PDF PAGE 102
…eart of the dwelling? Silently striding, Whispering terror Into their ears; Watching, abiding, Madness and error, Brooder of fears! Thus will I bring Black Ares to honour, Draw the black sting Of the serpent upon her! How foolish to fight With the warrior God Who brings victory bright Or defeat with a nod, Who standeth to smite With a spear and a rod! Here is the woman, Thinking no evil, Wielding the human By might of a devil! But I will mock her With cunning design In my malice lock her. The doom is divine! MEDEA. Ai! Ai! This rankles sorely i…