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Page 27 of 781913 · PDF PAGE 11
… VIII? Perfect Pontiff of the Illuminati. IX° Initiate of the Sanctuary of the Gnosis. X° Rex Summus Sanctissimus (Supreme and Most Holy King). to, Every man or woman that is of full age, free, and of good report, has an indefeasible right to the TII°, Beyond this, admission is only granted by invitation from the governing body concerned, ‘The O. T. O., although an Academia Masonica, is not ‘a Masonic Body so far as the craft degrees are concerned in the sense in which that expression is usually understood in England, and therefore in no way co…
1919 · PDF PAGE 216
…rand Council. Perfect Pontiff of the Illuminati. Initiate of the Sanctuary of the Gnosis. Rex Summus Sanctissimus (Supreme and Most Holy King). g. Every man or woman that is of full age, free, and of good report, has an indefeasible right to the III’. Beyond this, admission is only granted by invitation from the governing body concerned. The O.T.O., although an Academia Masonica, is not a Masonic Body so far as the ‘secrets’ are concerned in the 202
1901 · PDF PAGE 32
…air ; The dog-star gleams, a devilish light : I thought I saw behind me glare The eyes of fiends ; I thought I heard An evil laugh, a mocking word. The gates swing open at The Name, Without a warder roused from sleep ; I pass, with face of burning flame, That is not quenched, although I weep. (For even my tears are tears of fire, For loathing, madness, and desire.) Ah God ! the traps for fervent feet ! The morrow beaconed, and I came By where the golden groves of wheat In summer glories fiercely flame ; To those white courts, by princes trod, W…
1902 · PDF PAGE 77
…e to God above. And to Our Lady of the Smitten Heart, That David never knew : my pettiness Exceeding through Her mercy and Her might The King and Priest of Israel ; for I know Her love, and She hath shewn to me Her face, 75
1906 · PDF PAGE 95
…and also ‘‘She who buildeth towns.” PELIAS. Think also, I am born of deity. I am inured to majesty; I know How venerable is the sight of kings, And how the serpent Treason writhes beneath The royal foot, conscious of its own shame, And how the lion of Rebellion cowers Before the presence of a king unarmed, Quelled by one mild glance of authority. JASON. A king unjust is shorn of majesty. PELIAS. Still the one fool’s word—justice—answers all. Would thou wert older and more politic ! JASON, Would I were brand! The gods are weary of thy cozening. …
1912 · PDF PAGE 207
… Kether. v of v Princess and Empress of the Nymphs or Undines Throne of the Ace of Cups. XIII THE LORD OF THE WINDS AND THE BREEZES: THE KING OF THE SPIRITS OF AIR Knight qfSwords A WINGED Warrior with crowned Winged Helmet, mounted upon a brown steed. His general equipment is 165
1912 · PDF PAGE 207
… Kether. v of v Princess and Empress of the Nymphs or Undines Throne of the Ace of Cups. XIII THE LORD OF THE WINDS AND THE BREEZES: THE KING OF THE SPIRITS OF AIR Knight qfSwords A WINGED Warrior with crowned Winged Helmet, mounted upon a brown steed. His general equipment is 165
1907 · PDF PAGE 222
…lism is the only entirely white circle in the sym bol , and that of Realism the only entirely black one . The ' Jakin ” and “ Bohaz ” of King Solomon's Temple ). Idealism and Realism are further connected by the HYLO-IDEALISTIC circle , which expresses them in terms of science ; and the whole is encircled by the ring of AGNOSTICISM , beyond which philo sophy as philosophy cannot penetrate . The three circles of Mysticism , Hylo - Idealism (Idealism and Realism ), and Agnos ticism ; or Magic , Science , and Philosophy, are all bisected by the PY…
1909 · PDF PAGE 29
…nd worship of the Snake; another soul of God and beast shall mingle in the globéd priest; another sacrifice shall stain the tomb; another king shall reign; and bless- ing no longer be poured to the Hawk-headed mystical Lord! ᾽ 35. The half of the Word of Heru-ra-ha, called Hoor-pa-kraatand Ra-Hoor-Khut. 36. Then said the prophet unto the God: 37. I adore thee in the song- I am the Lord of Thebes, and I The inspired forth-speaker of Mentu; 28
1898 · PDF PAGE 62
…our hell fuse us into one wild soul : Then, one immaculate divinest whole, Plunge, fire, within all fire, dive far to death ; Till, like king Satan’s sympathetic breath, Burn on us as a voice from far above Strange nameless elements of fire and love ; And we, one mouth to kiss, one soul to lure, For ever, wedded, one, divine, endure Far from sun, sea, and spring from love or light, Imbedded in impenetrable night ;
1905 · PDF PAGE 74
…he blind air of the evening ; Shadowy ghosts arise funereal And seek unspeakable things ; and dryads call The satyr-company to the satyr-king. And all the light is over; but the sky Shudders with blanched light of the unrisen moon. The night-birds mingle their sad minstrelsy For daylight’s requiem: and the sea’s reply Now stirs across the land’s departed tune. The moon is up: the choral crowd of stars Shapen like strange or unknown animals, Move in their measure: beyond /Lolian bars The clustering winds, moving as nenuphars, Gather and muse bef…
1912 · PDF PAGE 69
THE TEMPLE OF SOLOMON THE KING June 10. Vain attempts, interrupted by invincible sleep, to IL 13. I4. [5. 16. 17. 18. 19. 20. 21. 22. 23. 24. 25. 26. 27. 28. do A Still {rightfully ill—sleep and nightmares. A again conquered by these, though I did my very utmost. . A shade better. A in Turkish hath not bad considering. A futile. A a shade better. A and a further renewal of the Vow. Went to sleep doing A Am still very ill with throat. '. better. Throat better. '. mediocre. `. I went to sleep, I fancy. '. a shade better. poor again. There seems l…
1912 · PDF PAGE 69
THE TEMPLE OF SOLOMON THE KING June 10. Vain attempts, interrupted by invincible sleep, to IL 13. I4. [5. 16. 17. 18. 19. 20. 21. 22. 23. 24. 25. 26. 27. 28. do A Still {rightfully ill—sleep and nightmares. A again conquered by these, though I did my very utmost. . A shade better. A in Turkish hath not bad considering. A futile. A a shade better. A and a further renewal of the Vow. Went to sleep doing A Am still very ill with throat. '. better. Throat better. '. mediocre. `. I went to sleep, I fancy. '. a shade better. poor again. There seems l…
1913 · PDF PAGE 215
Aelfrida Tillyard . *LOVE NOT THE DEAD O'ERMUCH . I OVE not the dead o'ermuch . You hold them here When, king-like they should come into their own , And , in some spirit -mother's womb resown, Be sons of life , sans darkness and sans fear . But, as in sombre waters of a mere , The stars their image from afar drop down , The dead shall light your soul, the dead whose crown Makes up the light of every starry sphere . But know , when e' er the dead can hear our grief They linger all our barren earth around , And touch us with the wind's too -plain…
1926 · PDF PAGE 28
…nd worship of the Snake; another soul of God and beast shall mingle in the globéd priest; another sacrifice shall stain the tomb; another king shall reign; and bless- ing no longer be poured to the Hawk-headed mystical Lord! ᾽ 35. The half of the Word of Heru-ra-ha, called Hoor-pa-kraatand Ra-Hoor-Khut. 36. Then said the prophet unto the God: 37. I adore thee in the song- I am the Lord of Thebes, and I The inspired forth-speaker of Mentu; 28
1904 · PDF PAGE 24
Now in this Book LEMEGEToN is contained the whole Art of King Solo- mon. And although there be many other Books that are said to be his, yet none is to be compared hereunto, for this containeth them all. Though there be titles with several other Names of the Book, as THE Boox HELIsoL, which is the very same with this last Book of Lemegeton called Ars Nova or Ars Nortarlia, etc. These Books were first found in the Chaldee and Hebrew Tongues at Jerusalem by a Jewish Rabbi; and by him put into the Greek language and thence into the Latin, as it is…
1913 · PDF PAGE 141
THE TEMPLE OF SOLOMON THE KING Slaying even God, should He distract Thy attention from the chosen act! Last, all these things in one o’erpowered, Time that the midnight blossom flowered! The oneness is. Yet even in this, My son, thou shalt not do amiss If thou restrain the expression, shoot Thy glance to rapture’s darkling root, Discarding name, form, sight, and stress Even of this high consciousness ; Pierce to the heart! I leave thee here: Thou art the master. I revere Thy radiance that rolls afar, O Brother of the Silver Star! Yet, immediate…
1913 · PDF PAGE 151
THE TEMPLE OF SOLOMON THE KING My soul with this arcane delight, Voluptuous Daughter of the Night| Eat me up wholly with the glance Of thy luxurious brilliance ! oLympas. The desert calls. MARSYAS. Then let us go! Or seek the sacramental snow, Where like an high-priest I may stand With acolytes on every hand, The lesser peaks—my will withdrawn To invoke the dayspring from the dawn, Changing that rosy smoke of light To a pure crystalline white ; Though the mist of mind, as draws A dancer round her limbs the gauze, Clothe Light, and show the virg…
1913 · PDF PAGE 141
THE TEMPLE OF SOLOMON THE KING Slaying even God, should He distract Thy attention from the chosen act! Last, all these things in one o’erpowered, Time that the midnight blossom flowered! The oneness is. Yet even in this, My son, thou shalt not do amiss If thou restrain the expression, shoot Thy glance to rapture’s darkling root, Discarding name, form, sight, and stress Even of this high consciousness ; Pierce to the heart! I leave thee here: Thou art the master. I revere Thy radiance that rolls afar, O Brother of the Silver Star! Yet, immediate…
1913 · PDF PAGE 151
THE TEMPLE OF SOLOMON THE KING My soul with this arcane delight, Voluptuous Daughter of the Night| Eat me up wholly with the glance Of thy luxurious brilliance ! oLympas. The desert calls. MARSYAS. Then let us go! Or seek the sacramental snow, Where like an high-priest I may stand With acolytes on every hand, The lesser peaks—my will withdrawn To invoke the dayspring from the dawn, Changing that rosy smoke of light To a pure crystalline white ; Though the mist of mind, as draws A dancer round her limbs the gauze, Clothe Light, and show the virg…