Thelema ScholarTHE ALEISTER CROWLEY COLLECTION
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Page 28 of 87
1912 · PDF PAGE 117

Mortadello

…e fiend ! Arrest her, friends ! All my wealth for a leech ! So Mortadello ends ! No ! Jesus ! up and out ! By God ! I’ll kill her first, Though all my blood is boiling and my bowels burst ! Give me my sword ! If I must go to hell, I swear

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1912 · PDF PAGE 60

The Equinox (Volume I, Number VII)

…the same: very tired. Studying Liber Legis. A much better; will go to sleep in vision. (The result curious : Iwoke up several times, and though I cannot at all remember, I know it was thinking of A in some way.) A fair. After-results again vaguely magnificent —memory seems quite in vain. A in the presence οί my Soror F. (The results of this and the next invocation were most brilliant and important. They re— vealed the Brother ”?סנA A who communi— cated in Egypt as the Controller of all this work. Their importance belongs therefore rather to the …

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1912 · PDF PAGE 60

The Equinox (Volume I, Number VIII)

…the same: very tired. Studying Liber Legis. A much better; will go to sleep in vision. (The result curious : Iwoke up several times, and though I cannot at all remember, I know it was thinking of A in some way.) A fair. After-results again vaguely magnificent —memory seems quite in vain. A in the presence οί my Soror F. (The results of this and the next invocation were most brilliant and important. They re— vealed the Brother ”?סנA A who communi— cated in Egypt as the Controller of all this work. Their importance belongs therefore rather to the …

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1909 · PDF PAGE 133

John St. John

…ence, the Perfume and the Vision, even as it is written in the Book of the Sacred Magic of Abramelin the Mage. Soon this became a sleep, though the will was eager and concentrated. The sleep, too, was deep and refreshing. I will go to dinner. Arrived, with mantra, at the Cafe de Versailles. ἑdoz. Marennes, Rable de Lievre, citron presse. I am now able to concentrate OFF the Path for a little. Whether this means that I am simply slipping back into the world, or that I am more balanced on, and master of, the Path, I cannot say. Have walked home, …

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1919 · PDF PAGE 61

The Equinox (Volume III, Number I)

…religion is to be found a system of Initiation, which may be defined as the process by which a man comes to learn that unknown Crown. 3. Though none can communicate either the knowledge or the power to achieve this, which we may call the Great Work, it is yet possible for initiates to guide others. 4. Every man must overcome his own obstacles, expose his own illusions. Yet others may assist him to do both, and they may enable him altogether to avoid many of the false paths, leading no whither, which tempt the weary feet of the uninitiated pilgr…

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1961 · PDF PAGE 60

Liber Aleph

…whereof thou art directly the Heir, wherefrom (say I) they are more truly german to thine own Nature than Books of Collateral Offshoots, though such were in themselves better and wiser. Yes, o my Son, in these Writings thou mayst study to come to the true Comprehension of thine own Nature, and that of the whole Universe, in the Dimension of Time, even as the Mathematic declareth it in that of Space: That is, of Extension. Moreover, by this Study shall the Child com-prehend the Foundation of Manners: the which, as sayeth one of the Sons of Wisdo…

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1909 · PDF PAGE 130

John St. John

1.45. 2.5. 2.22. 128 THE EQUINOX utterable foulness; though both adultery and religion are themselves clean. To mix jam and mustard is a messy mistake. It also struck me that this Operation is (among other things) an attempt to prove the proposition : Reward is the direct and immediate consequence of Work. Of all the holy illuminated Men of God of my acquaintance, I am the only one that holds this opinion. But I think that this Record, when I have time to go through it, and stand at some distance, to get the per— spective, will be proved a conc…

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1913 · PDF PAGE 88

Book 4 (Part II)

…ne of Heaven," and it is that Dew which bathes the body of the Adept " in a sweet-smelling perfume of sweat."' ^ In this cup, therefore, though all things are placed, by virtue of this ^ See Liber Legis. Equinox VIT.

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1909 · PDF PAGE 239

The Equinox (Volume I, Number I)

…ars he voyaged over the face of the globe in quest of the mystic knowledge of all nations, it will be necessary here to recount, briefly though it may be, the circumstances which led up to his entering into communi- cation with the Order of A.°. A.°. Born of an ancient family, but a few days after the fifty- sixth Equinox before the Equinox of the Gods, he was reared and educated in the faith of Christ as taught by one of the strictest sects of the many factions of the Christian Church, and scarcely had he learnt to lisp the simplest syllables …

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1909 · PDF PAGE 239

The Equinox (Volume I, Number II)

…ars he voyaged over the face of the globe in quest of the mystic knowledge of all nations, it will be necessary here to recount, briefly though it may be, the circumstances which led up to his entering into communi- cation with the Order of A.°. A.°. Born of an ancient family, but a few days after the fifty- sixth Equinox before the Equinox of the Gods, he was reared and educated in the faith of Christ as taught by one of the strictest sects of the many factions of the Christian Church, and scarcely had he learnt to lisp the simplest syllables …

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1929 · PDF PAGE 115

Magick in Theory and Practice (Section 1)

…* and place his hand behind his right ear. Purely artificial gestures comprehend in their class the majority of definitely magick signs, though some of these simulate a natural action — e.g. the sign of the Rending of the Veil. But the sign of Auramoth (see Equinox I, II, Illustration “The Signs of the Grades”) merely imitâtes a hieroglyph which has only a remote connection with any fact in nature. Ail signs must of course be studied with infinité patience, and practised until the connection 1. The Magician must eschew prostration, or even the …

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1954 · PDF PAGE 288

Magick Without Tears

… for the etymology. Prophecy means 'forth-speaking', more or less equal to 'inspired'. It has nothing to do with foretelling the future, though it may do so, as it may do anything, being only the ravings of a poet, drunkard, or madman. (You remember how Saul came upon a company of youths all prophesying away together to beat the band, and joined the merry throng. So people said, "Is Saul also among the Prophets?" meaning a man capable of the "divine" intoxication of love, song, eloquence, or whatever else enthusiastic might possess him. Men sei…

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1939 · PDF PAGE 8

Temperance: A Tract for the Times

…d me a hut of wattle. The corkscrew seems to have got mislaid? Then smash the neck of the bottle! Courage and will and a whack will aid, Though the corkscrew seem to have got mislaid. Anatomists say that a single wing Isn’t much for a bird to fly on. There’s not much ginger about the spring Of the fiercest one-legged lion. Another bottle’s the obvious thing To get the ginger into our spring. Beloved brethren, listen to me! If there’s one truth of divinity Clear, it’s the virtue there is in Three, And I myself was at Trinity. The least we can do…

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1905 · PDF PAGE 38

Oracles

THE CANNIBALS 33 Our father and our love and our god ! Yea, though he lift his adamantine rod And pierce us through, how shall his anger tame Fire that glows fiercer for the brand of shame Thrust in it ; so, we who are all fire, One dull red flare of devilish desire, The God of Israel shall not quench with tears, Nor blood of martyrs drawn from myriad spheres, Nor watery blood of Christ ; that blood shall boil With all the fury of our hellish toil ; His veins shall dry with heat ; his bones shall bleach Cold and detested, picked of dogs, on eac…

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1907 · PDF PAGE 105

Konx Om Pax

… host. Now, doctor, said Basil, your Italian Prince! THE DISAPPOINTED ARTIST SHALL we sit here? Aflovely night !— \Vhat you were saying, though, is right: Man scorns repulsion and attraction; Woman is wholly reflex action.— I’ll tell you of a splendid joke I had once. Have another smoke? No? Well. I wanted to determine Rightly the nature of the vermin. (A pity scientific study Makes the hands poisonous and bloody!) You see yon finger chaste and cool That moonlight flings across the pool?

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1913 · PDF PAGE 60

Book 4 (Part II)

48 And though a man may have a tremendous Will in one direction it need not always be sufficient to help him in another ; it may even be stupid. There is the story of the man who practised for forty years to walk across the Ganges; and, having succeeded, was reproached by his Holy Guru, who said: "You are a great fool. All your neighbours have been crossing every day on a raft for two pice." This occurs to most, perhaps to all, of us in our careers. We spend infinite pains to learn something, to achieve something, which when gained does not see…

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1924 · PDF PAGE 8

An Open Letter to Lord Beaverbook

…d by insulting taunts to fill his purse by means of a libel suit. These new lies were reprinted, in part, by various Italian newspapers, though not by the Sicilian journals ; and at the end of April Mr. — 8 —

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1913 · PDF PAGE 119

Book 4 (Part II)

… record of events. Even the common physical bases of emotion, the senses of pleasure and pain, lead the observer infallibly to err. This though they be not sufficiently excited to disturb his mind. Plunge one hand into a basin of hot water, the other into a basin of cold water, then both together into a basin of tepid water; the one hand will say hot, the other cold. Even in instruments themselves, their physical qualities, such as ex- pansion and contraction (which may be called, in a way, the roots of pleasure and pain), cause error. Make a t…

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1911 · PDF PAGE 163

The Vision and the Voice

…ce of the Aethyr, do thou invoke it in the night, having no other light but the light of the half moon. Then mayest thou hear the voice, though it may be that thou understandeth it not. Yet shall it be a potent spell, whereby thou mayest lay bare the womb of thine understanding to the violence of CHAOS. Now, therefore, for the last time, let the veil of the Aethyr be torn. Aha! Aha! Aha! Aha! Aha! Aha! Aha! A ka dua Tuf ur biu Bi a’a chefu Dudu ner af an nuteru. This Aethyr must be left unfinished then until the half moon. HAMMAM SALAHIN, Decem…

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1913 · PDF PAGE 110

Book 4 (Part II)

98 Its function is to keep off the enemy or to force a passage through them —and though it must be wielded to gain admission to the palace, it cannot be worn at the marriage feast. One might say that the Pantacle is the bread of life, and the Sword the knife which cuts it up. One must have ideas, but one must criticize them. The Sword, too, is that weapon with which one strikes terror into the demons and dominates them. One must keep the Ego Lord of the impressions. One must not allow the circle to be broken by the demon; one must not allow any…

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