Thelema ScholarTHE ALEISTER CROWLEY COLLECTION
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Page 29 of 203
1913 · PDF PAGE 322

The Equinox (Volume I, Number X)

…ht is only the root of duty; one must possess in order to give. This is how a lofty and profound poetry explains the fall of the angels. God hath given to His spirits light and life; then He said to them: “Love!” “What is—to love?” replied the spirits. “To love is to give oneself to others,” replied God. “Those who love will suffer, but they will be loved.” “We have the right to give nothing, and we wish to suffer nothing,” said the spirits, hating love. “Remain in your right,” answered God, “and let us separate! I and Mine wish to suffer and e…

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1898 · PDF PAGE 16

Jephthah

…desolate marauder Never over us shall swing Such a sceptre as should bring Sorrow to one home of ours. Better bear the heavy hours Under God’s avenging breath, Better brave the horrid powers, Nor avoid the foreign death, Humbling all our pride before God’s most holy throne, abasing Every man’s strong soul, and facing All the heathen Ammon bore On the angry shore, Trusting to the mercy rare Of Jehovah, than to bare Hearts and bosoms to a friend

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1905 · PDF PAGE 113

Oracles

I08 ON WAIKIKI BEACH In the Cadmean cup, As incense lifted in the thurible, We know that God is even as we, Light from the sky, and life on earth, and love beneath the sea.

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1903 · PDF PAGE 21

Ahab and Other Poems

Hart i. Would God Hat GY Bere wad! Like €ain, Mp punifhment S| cannot fear. Thew is a wep crrofike pain Gnas mp king erp Whe. Sprung from a (eed ho (mal & fee, A monfer (paWns and fécangles me. 'Cis fare a Beek! Ay poWer and prive F wr in (tate about tHe dtp; Took pleafure in He eager rite, SaB gricf, ok ploafure in mp pity; Sa¥ joy, wok pleafuw in He (eeing, And He full raph of Wellzfeing. Would God Hat FJ Gad flayed, and (mow Mp fakburie aptain Brough He fart, Caught mp poung mugher Sp He Hroat, And ory ber life and CimBs apart, SeBked mp que…

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1909 · PDF PAGE 199

The Equinox (Volume I, Number I)

…es! “ Have not I wooed Thee and awaited Thee? But Thou comest not. By what spell may I conjure Thee? AmI the mock of Thy majesty? Ah, my god, my master, my lover— nay, that Thou art not. “But I love Thee! I worship Thee!” With supreme force she cried out upon the God ; she tore at her beautiful flesh with her fingers; she writhed upon the fur; words of dreadful passion bubbled at her lips; her mouth was like a raging sea of blasphemy ; she moaned and struggled, torn by some internal force even as a woman in childbirth; she sank back into black …

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1909 · PDF PAGE 199

The Equinox (Volume I, Number II)

…es! “ Have not I wooed Thee and awaited Thee? But Thou comest not. By what spell may I conjure Thee? AmI the mock of Thy majesty? Ah, my god, my master, my lover— nay, that Thou art not. “But I love Thee! I worship Thee!” With supreme force she cried out upon the God ; she tore at her beautiful flesh with her fingers; she writhed upon the fur; words of dreadful passion bubbled at her lips; her mouth was like a raging sea of blasphemy ; she moaned and struggled, torn by some internal force even as a woman in childbirth; she sank back into black …

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1913 · PDF PAGE 434

The Equinox (Volume I, Number IX)

…ualism in the creative principle. For the crux ansata of Osiris is a lingam upside down, and represents the paternal and active force of God (the vertical line extending from the circle) fertilizing passive nature (the horizontal line). To double the vertical line is to affirm that nature has two fathers; it is to put adultery in the place of the divine motherhood, it is to affirm, instead of the principle of intelligence, blind fatality, which has for result the eternal conflict of appearances in nothingness ; it is, then, the most ancient, th…

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1913 · PDF PAGE 434

The Equinox (Volume I, Number X)

…ualism in the creative principle. For the crux ansata of Osiris is a lingam upside down, and represents the paternal and active force of God (the vertical line extending from the circle) fertilizing passive nature (the horizontal line). To double the vertical line is to affirm that nature has two fathers; it is to put adultery in the place of the divine motherhood, it is to affirm, instead of the principle of intelligence, blind fatality, which has for result the eternal conflict of appearances in nothingness ; it is, then, the most ancient, th…

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1898 · PDF PAGE 71

Jephthah

…THAH. 67 With calm impenetrable eyes The after glory that shall be ; But we, of mortal bodies born, Laugh lies consoling unto scorn. The God of Israel is strong ; His mighty arm hath wrought this day A victory and a triumph-song— And now He breathes upon His clay, And we, who were as idols crowned, Lie dust upon the empty ground. She goes, our sorrow’s sacrifice, Our lamb, our firstling, frail and white, With large sweet love-illumined eyes Into the night, into the night. The throne of night shall be withdrawn ; So moveth she toward the dawn. A…

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1904 · PDF PAGE 43

The Sword of Song

…G 36 So to the laws all bards obey I bend, and seek in my own way By false things to expound the real. But never think I shall appeal To Gods. What folly can compare With such stupidity as prayer ? Some years ago I thought to try Prayer51—tests its efficacity. I fished by a Norwegian lake. “O God,” I prayed, “for Jesus’ sake Grant thy poor servant all his wish ! For every prayer produce a fish !” Nine times the prayer went up the spout, And eight times—what a thumping trout ! (This is the only true fish-story I ever heard—give God the glory !) …

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1899 · PDF PAGE 34

Jephthah and Other Mysteries

…desolate marauder Never over us shall swing Such a sceptre as should bring Sorrow to one home of ours. Better bear the heavy hours Under God’s avenging breath, Better brave the horrid powers, Nor avoid the foreign death, Humbling all our pride before God’s most holy throne, abasing Every man’s strong soul, and facing All the heathen Ammon bore On the angry shore, Trusting to the mercy rare Of Jehovah, than to bare Hearts and bosoms to a friend

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1901 · PDF PAGE 18

The Mother’s Tragedy

…cial care for you, And given of her beauty and her peace A special dower. Your thoughts are ever pure; Your soul in sweet communion with God! Why, you are crying ? CORA. You say this to me? O could you look within a magic glass, Holding my hand, such sights would come to you Beyond your knowledge—aye, beyond belief ! I am no saintly virgin wrapped in prayer, Nor is my life one river of clear water Drawn from the wells of God. You foolish child! My love for you you cannot understand, Nor the low motive—you have shown it me— Of this beginning of …

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1910 · PDF PAGE 115

The Winged Beetle

…ep-throned in a darker, unspeakable shrine. O beautiful, beautiful ! light be thy luck ! Unveil thee to me ; for my flower is to pluck ; God gives thee my virginal honey to suck. Lo ! now is the hour, lest the happy hour go. Ah ! love me an hour, if it kill me or no ! So be it, my God ! be it so, be it so !

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1912 · PDF PAGE 116

Sir Palamedes

…ast tore down the tapestry That hid the door. All ashen-hued The knights laid hand to sword. But he (Sir Palamedes) in the gap Was found—God knoweth—bitterly Weeping. Cried Arthur: “Strange the hap! My knight, my dearest knight, my friend ! What gift had Fortune in her lap Like thee? Embrace me!” “ Rather rend Your garments, if you love me, sire!” (Quod he). “Iam come unto the end. All mine intent and my desire, My quest, mine oath—all, all is done. Burn them with me in fatal fire! For I have failed. All ways, each one I strove in, mocked me. I…

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1906 · PDF PAGE 184

Collected Works (Vol. II)

…is ? So to the laws all bards obey I bend, and seek in my own way By false things to expound the real. But never think I shall appeal To Gods. What folly can compare With such stupidity as prayer? Some years ago I thought to try Prayer ®!—test its efficacity. I fished by a Norwegian lake. ‘ O God,” I prayed, “‘ for Jesus’ sake Grant thy poor servant all his wish ! For every prayer produce a fish !” Nine times the prayer went up the spout, And eight times--what a thumping trout ! (This is the only true fish-story I ever heard—give God the glory …

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1929 · PDF PAGE 201

Moonchild

…le and the Lion! The Tree upon the Mountain that is Zion! The marriage of the Starbeam and the Clod! The mystic Sabbath of the Saints of God! Bestride the Broomstick that is God-in-man! Spur the rough Goat whose secret name is Pan! Before that Rod Heaven knows itself unjust; Beneath those hoofs the stars are puffs of dust. Rise up, my soul! One stride, and space is spanned; Time, like a poppy, crushed in thy left hand, While with thy right thou reachest out to grip The Graal of God, and tilt it to thy lip? Lo! all the whirring shafts of Light, …

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1907 · PDF PAGE 181

The Star in the West

…ss . The Christian failing to see this , worshipped the masculine power of wisdom and neglected the feminine power of Intelligence , his God was as the God of most religions a veritable He - God , therein lay his fault ; the only philosophy perhaps that grasped the truth was that of the Qabala . The microprosopus was neither masculine nor feminine , but androgynous ; and it was left for William Postel to utter one of the greatest world truths when he said , “ The Word has 1 The Mysteries of Magic , p . 30 . 2 La Kabbale , Frank , p . 217 .

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1898 · PDF PAGE 27

Songs of the Spirit

Ph. [Turns to window.] O Maker and O Ruler of all Worlds, Illimitable power, immortal God, Vague, vast, unknown, dim-looking, scarcely spied Through doubtful crannies of the Universe, Unseen, intangible, eluding sense And poor conception, halting for a phrase Of weak mind-language, O Eternity, Hear thou the feeble world, the lame desire, The dubious crying of the pinioned dove, The wordless eloquent emotion That speaks within a man, despite his mind ! Hear, who can pray for naught, unknowing aught Whereof, for what to pray. But hear me, thou ! …

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1902 · PDF PAGE 24

Tannhäuser

…. So have I journeyed —like a fool ! Ah, well ! Let pass self-scorn, as love of self is past ! But—am I further forward ? Who can tell ? God is the Complex as the Protoplast : He is the First (not " was"), and is the Last (Not " will be "). Then why travel ? To what end? What is the symbol I am set to find ? What is that burning heart of blood to spend Caught in a sunset with the night behind, The Grail of God ? I would that I were blind ! I would that I were desolate and dumb, Naked and poor ! That He might manifest A crimson glory subtly caug…

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1904 · PDF PAGE 111

Snowdrops from a Curate’s Garden

…ughty-if-you-could Show of dirty words from drabs Picked up east of Leicester Square. Yes ! The Ocean hath its crabs. (Otherwise ? Bah ! God knows where.) Climb the Matterhorn — with porters To pretend you need no guide ! You — O God ! — seduce the daughters That smile smugly at your side. You the debauchee — of Zermatt ! ! You ! Who cannot see a snub. Skin-thick ! Skull-thick ! παχυs δεqματοs Off, Lilith ! There’s the rub. Teach your engineers to bore ! (There your teaching none should lack.) Medicine’s rotten to the core. Slap the doctor on t…

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