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Page 32 of 781905 · PDF PAGE 79
…ing that we aré sinners, wilt not thou Relent thy hateful brow, Bend down on us a forehead full of peace, Bidding thine anger tease, Speaking sweet words most comfortable. O lose The bitter memory of the wrong long dead ! © be the lord and prince we gladly choose And crown the mercy of thy royal head ! Be thou the chief, and rule upon thy kin, And be not wroth for sin. lor surely in the dusty days and years There is a little river flowing still That brings forgetfulness of woes and fears And drinks up all the memory of ill. Wherefore our tribut…
1904 · PDF PAGE 21
…ear writ large and deep In mine old eyes? Or shudderest thou with fear? JASON. More hate than fear. In sooth, I cannot strike. PELIAS. A king is not so slain—except a madman May fall upon him with averted head. Indeed, I conquer. [Aside.] Even so, beware! Victory ill-nurtured breeds the babe defeat. [4Zoud.] Listen, my brother’s son! Nay, stoop not so, Bending ashaméd brows upon the earth! I am well weary of the world of men. I grow both old and hateful to myself, Most on the throne: power which to youth is sweet To age looks fearful. Also I ha…
1909 · PDF PAGE 208
…erfection. It should be pure, balanced, calm, complete, fitted in every way to dominate the mind, as it will. Even as in the choice of a king to be crowned.
1909 · PDF PAGE 208
…erfection. It should be pure, balanced, calm, complete, fitted in every way to dominate the mind, as it will. Even as in the choice of a king to be crowned.
1913 · PDF PAGE 124
…rom their own goal, Heaven, in spite of the perfect plainness of the language in such dialogues as those between the Arahat Nagasena and King Melinda ; and their attempts to square the text with their preconceptions will always stand as one of the great foUies of the wise. Again, it is almost impossible for the well-mannered Christian to reaHze that Jesus Christ ate with his fingers. The temperance advocate makes believe that the wine at the marriage feast of Cana was non-alcoholic. It is a sort of mad syllogism. Nobody whom I respect does this…
1913 · PDF PAGE 145
THE TEMPLE OF SOLOMON THE KING OLYMPAS. MARSYAS. OLYMPAS. MARSYAS. Master, while yet the glory clings Declare this mystery magical | I am yet borne on those blue wings Into the Essence of the All. Now, now I stand on earth again, Though, blazing through each nerve and vein, The light yet holds its choral course, Filling my frame with fiery force Like God’s. Now hear the Apocalypse New-fledged on these reluctant lips ! I tremble like an aspen, quiver Like light upon a rainy river ! Do what thou wilt! is the sole word Of law that my attainment he…
1913 · PDF PAGE 145
THE TEMPLE OF SOLOMON THE KING OLYMPAS. MARSYAS. OLYMPAS. MARSYAS. Master, while yet the glory clings Declare this mystery magical | I am yet borne on those blue wings Into the Essence of the All. Now, now I stand on earth again, Though, blazing through each nerve and vein, The light yet holds its choral course, Filling my frame with fiery force Like God’s. Now hear the Apocalypse New-fledged on these reluctant lips ! I tremble like an aspen, quiver Like light upon a rainy river ! Do what thou wilt! is the sole word Of law that my attainment he…
1913 · PDF PAGE 189
…and Buddhism,' Crowley, Coll. Works, Vol. II, for a full account. Malka/i. A young girl. The "bride." The unredeemed soul. Malkuth. "The kingdom," loth "emanation" of the Absolute. Mantrayoga. A practice to attain union with God by repetition of a sacred sentence. .Master of the Temple. One of grade 8" — 3". Fully discussed in Equinox. Microcosvi. Man, considered as an exact image of the Universe. Nephesch. The "animal soul"' of man. .\etzach. Victory, the 7th "emanation" of the Absolute. \ibbana. The state called, for want of a better name, an…
1905 · PDF PAGE 149
…rom mine own imperial loins Begotten, and made strong from my own soul To answer it. I hail thee, son of mine, Thou royal offspring of a kingly sire, Less kingly for the single flower of love! I hail thee, son, the secret spouse of me, King of my body and this realm to-day ! For lo! the child leapt up within my womb, Hailing me mother, and my spirit leapt, Hailing him brother! Son and spouse and king, Eexulting father of the royal soul That lies here, loving me, assume thy crown And sit beside me, equal to thy queen. For look ye to the burning …
1899 · PDF PAGE 223
…e temperate world of spring, Air moves up in a sweet hot steam, Where the birds in the wheatfields sing; She the queen, and our love the king, Rule the world, and our banners stream Gold and green where the vine-leaves cling. While the moon is above the heather Here we lie in a pleasant swoon, Till the blue of the faint fresh weather - Summon the spirits that throng the noon. Here we lie, till the dawn’s best boon Of a breeze that shall gladden us both together, Kissing beneath the harvest moon.
1944 · PDF PAGE 115
…tes; for He is the All‐Wandering Spirit, the Pure and Perfect Knight‐Errant, who answers all Enigmas, and opens the closed Portal of the King’s Daughter. But Silence in the
1929 · PDF PAGE 394
…tory results than others, some are better suited to one class of inquiry, some to another. In all cases, constant practice, constant checking up of one's results, critical study of the conditions, elimination of one's personal bias, and so on, increase one's accuracy. I am always experimenting and have taught myself to get absolutely reliable results from several methods, especially the Yi King. Incidentally, I have interpreted and corrected the traditional methods themselves, thereby excluding sources of error which in the past have dishearten…
1944 · PDF PAGE 223
… and Binah. The tenth Sword is also in splinters. It is the ruin of the Intellect, and even of all mental and moral qualities. In the Yî King, Sol in Gemini is the virtue of the 43rd Hexagram, Kwai, the Watery modi‐ fication of the Phallus; also, by the interlacing interpretation, the harmony of these two same Trigrams. The signification is perfectly harmonious with that of the Ten of swords. It represents the damping down of the Creative impulse, weakness, corruption, or mirage affecting that
1899 · PDF PAGE 21
…per to the moon. So, passionate and pure, the strong chant rolls, Queen of the mystic unity of souls; So from eternity its glory springs King of the magical brotherhood of kings; The absolute crown and kingdom of desire, _Earth’s virgin chaplet, molten in the fire, Sealed in the sea, betokened by the wind : “There is one God, the Spirit of Mankind!”
1911 · PDF PAGE 175
…is a further and clearer shadowing-forth of the Great Mystery of the Aeon which is to be led up to by the Aethyrs. Note however that the King of the New Aeon never appears until the very first Aethyr. 27. Hecate appears—her son, the son of a Virgin, a magus, is to bring the Aeon to pass. And she, the herald, her func- tion fulfilled, withdraws within her mystic veil. 26. The death of the past Aeon, that of Jehovah and Jesus; ends with adumbration of the new, the vision of the Stele of Ankh-f-n-khonsu, whose discovery brought about in a human co…
1907 · PDF PAGE 273
…existence blind and without knowledge ; and in this sea of ignorance there are appet ences formative and organizing . – The Questions of King Milinda . We must , however , pass by the question of begin ning , and see how the Buddhistic ideals have affected the poetry and philosophy of Aleister Crowley . According to Buddhism , existence is sorrow , the cause of sorrow is desire , the cessation of sorrow is
1961 · PDF PAGE 54
… Be thou well ware of all Ideals and Day-dreams; for the Child is himself, and not thy Toy. Recall the comic Tragedy of Napoleon and the King of Rome; build not an House for a wild Goat, nor plant a Forest for the Domain of a Shark. But be thou vigilant for every Sign, conscious or unconscious of the Will of the Child, giving him then all Opportunity to pursue the Path which he thus indicates. Learn this, that he, being young, will weary quickly of all false Ways, however pleasant they may be to him at the Outset; but of the true Way he will no…
1901 · PDF PAGE 73
THE GATE OF THE SANCTUARY. 61 The king was silent. None of us would stir. I sat, struck dumb, a living sepulchre. For—hear me ! in my heart this thing became My sacrament, my pentecostal flame. And with it grew a fear—a fear of Her. What Her ? Shame had not found itself a name. Simply I knew it in myself. I brood Ten years—so seemed it—O ! the bitter food In my mouth nauseate ! In the silent hall One might have heard God’s sparrow in its fall. But I was lost in mine own solitude— I should not hear Mikhael’s trumpet-call. Yet there did grow a cl…
1912 · PDF PAGE 208
… to overvalue small things, unless well dignified. If ill dignified, deceitful, tyrannical and crafty. Rules from 20° 'σ' to 20° π. Δ of A King of the Sylphs and Sylphides. XIV THE QUEEN OF THE THRONES OF AIR Quem zszworu/s A GRACEFUL woman with wavy, curling hair, like a Queen seated upon a Throne and crowned. Beneath the Throne are grey cumulus clouds. Her general attire is as that of the Queen of Wands, but she wears as a crest a winged child’s head. A drawn sword in one hand, and in the other a large, bearded, newly severed head of a man. Int…
1912 · PDF PAGE 208
… to overvalue small things, unless well dignified. If ill dignified, deceitful, tyrannical and crafty. Rules from 20° 'σ' to 20° π. Δ of A King of the Sylphs and Sylphides. XIV THE QUEEN OF THE THRONES OF AIR Quem zszworu/s A GRACEFUL woman with wavy, curling hair, like a Queen seated upon a Throne and crowned. Beneath the Throne are grey cumulus clouds. Her general attire is as that of the Queen of Wands, but she wears as a crest a winged child’s head. A drawn sword in one hand, and in the other a large, bearded, newly severed head of a man. Int…