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Page 37 of 1231906 · PDF PAGE 114
VIII. I did not sleep at all: but she:— O face of deathless agony! O torture of hell’s worm, to wrest From peace that miserable breast! Me, me she strikes in mid-delight Staggered and shattered at the sight, The moment that she slept. I laughed Thereat: the bowl I idly quaffed Was nectar: she amused me, so. You see, my friend, I did not know. I also slept at morn. Then, then, A low voice whispered in the den: ‘* Lucky young fellow! Brave and clever! This sort of thing goes on for ever,” IX, On earth I dreaded impotence, Age, death. You see, I h…
1919 · PDF PAGE 57
…Supreme Ritual and a feast for the Equinox of the Gods. A feast for fire and a feast for water; a feast for life and a greater feast for death! A feast every day in your hearts in the joy of my rapture! A feast every night unto Nu, and the pleasure of uttermost delight! Aye! Feast! Rejoice! There is no dread hereafter. There is the dissolution, and eternal ecstasy in the kisses of Nu.” It all depends on your own acceptance of this new law, and you are not asked to believe anything, to accept a string of fool- ish fables beneath the intellectual…
1910 · PDF PAGE 110
…n they both are combined, then the Yogi reaches the state of success, and his body becomes brilliant and divine. Ejaculation of Vindu is death, preserving it within is life. . . . Verily, verily, men are born and die through Vindu. . . . The Vindu causes the pleasure and pain of all creatures living in this world, who are infatuated and subject to death and decay.} There are two modifications of the Vajroli Mudra; namely, Amarani and Sahajoni. The first teaches how, if at the time of union there takes place a union of the sun and moon, the luna…
1910 · PDF PAGE 110
…n they both are combined, then the Yogi reaches the state of success, and his body becomes brilliant and divine. Ejaculation of Vindu is death, preserving it within is life. . . . Verily, verily, men are born and die through Vindu. . . . The Vindu causes the pleasure and pain of all creatures living in this world, who are infatuated and subject to death and decay.} There are two modifications of the Vajroli Mudra; namely, Amarani and Sahajoni. The first teaches how, if at the time of union there takes place a union of the sun and moon, the luna…
1954 · PDF PAGE 375
…nly seen as the possessive instinct ; it may often be masked as "protective" but its essential truth is the impulse to devour. Hence the death-like idea of "home ," where she can digest her victims in security and at leisure. Hence, as even Jung saw in his very first book , and wrote in stated terms, the first task of manhood - of the "hero"-is to escape from the mother. Now the son, with his male formula , his formula of life, his instinct to push out, to break down all that would restrain him, finds it perfectly natural to "bite the hand that…
1901 · PDF PAGE 9
…The witches and the evil-chanting ones Who strangle stars and suns, Eclipse the moon, and curse against the dawn ? Know ye the haunts of death ? The hole that harboureth The sickening breath, Whence all disease is bred, and all corruption drawn ? Nay, these ye know not, or your waters cold Would stagnate, shudder, putrefy for fear ; Your echoes hate existence, and be rolled Into the silent desolate, dead sphere. _ For in those sightless lairs No living spirit fares vii
1901 · PDF PAGE 30
…fttimes the Spirit of the Lord Descends and floods me with his breath ; My words are fashioned as a sword, My voice is like the voice of death. The thunder of the Spirit’s wings Brings terror to the hearts of kings. A
1903 · PDF PAGE 27
25 Death to the sun ! Life to sin ! They reap who sow. Ho! ho! [4 boat drifts in, L. In it the aged Criospa, his white hair afloat in the storm, is standing with folded arms. His eyes are dull, as seeing inward,| Rupua. Ha! ha! "Tis the priest. Dost think O’ the feast? Criosda, shrink ! The rune is woe. Ho! Ho! Criospa. Mother of Sin ! Rupua. Ho! Ho! Criospa. Thus then at last the Luck of Maurya throws A double-six to lost Criosda. RupuHa. Ho! The Luck of Maurya! The power of the deed. Criospa. I find thee, mother, at last. Life’s final flash G…
1906 · PDF PAGE 72
…d pray Some idle prayer to sunset, or the storm ! Yea! as a cloud in worship-trance Swoons in invisible delight, Let slave and king, let death and dance Shake off their forms, and clothe their light In shrouds of sepulchre, the starless night ! Let song and cry leave tune and tone, Perish uncried and die unsung! Nature, the monotonic moan Roared by the river, thunder alone:— The Hoang-Ho, its note, the monstrous Kung! 64
1910 · PDF PAGE 465
…ot—at last |!—achieved and ended? Why taste I not the Bounteous Breath, Receive the Goodly Gift of Grace? Now, kind king-eagle (by God’s death !), Restore me to mine ancient place! I am advantaged nothing then!” Then swooped he from the Byss of Space, And set the knight amid the fen. “God!” quoth Sir Palamede, “that I Who have won nine should fail at ten! I set my all upon the die: There is no further trick to try. Call thrice accurséd above men Sir Palamede the Saracen!”
1910 · PDF PAGE 465
…ot—at last |!—achieved and ended? Why taste I not the Bounteous Breath, Receive the Goodly Gift of Grace? Now, kind king-eagle (by God’s death !), Restore me to mine ancient place! I am advantaged nothing then!” Then swooped he from the Byss of Space, And set the knight amid the fen. “God!” quoth Sir Palamede, “that I Who have won nine should fail at ten! I set my all upon the die: There is no further trick to try. Call thrice accurséd above men Sir Palamede the Saracen!”
1910 · PDF PAGE 108
THE RED STAR. 55 Each in its emerald pavilion Like the death-god’s majesty Burning his ensanguine pain In my blood, my heart, my brain. Yea ! with the scent of myrrh And musk, and oliban, and strange perfumes Begotten in pre-natal glooms When all was — what ? with infinite ambergris The excellent kiss Of Pan enshrouds me and invades. See how the night-borne shades Darken the grove ! There is no moon to-night The foul red star blots out the stars. So, Pan, thy love That brooks not any light Shall brand its shameful scars Even on this flesh — thi…
1996 · PDF PAGE 169
…rowley’s usual authority for etymology was Walter Skeat, who gives *mer (not *mr) as the “Indogermanic” (Indoeuropean) root underly ing death-words, giving as an example the Sanskrit mr-ta. Skeat was actually skeptical of a connection between death and sea, deriving the latter from the Teutonic root *mari (in “modern” Indoeuropean, *mori). Cf. Skeat, Etymological Dictionary; see Works Cited.] 4 [“Soror Achitha’s Vision” (c. 1918 E.v.), probably not extant; much of a related paper, “Liber 729, The Amalantrah Working,” survives.] Why assault the…
1898 · PDF PAGE 108
102 VICTORY As swords that flash forget the rust That clings them round, as fighting men Forget their wounds, with no distrust Of death. Yea, dust may turn to dust, Man’s spirit to his God again, But memory cannot fade, and while My hot devouring kisses rain On thy worn face, in writhing pain Biting my lips, that fiercely smile As tigers’ lips, and gnaw thy mouth, Till the blood spurts in dainty style And blinds and bruises me awhile, Yet satiates the awful drouth ; I suck, and shudder, and rave, and clutch, Thy breasts, with wounds and sores u…
1907 · PDF PAGE 81
…ous, ready. Sing the awakening bliss That catches him, from the inane above Hurled—nay, drawn down! What uttermost delight Dawns in that death! Icarus and Gaia kiss. 1 Called “ Fille d’Icare”’ by the distinguished anatomists, priceless idiots, and pragmatical precisians, who see nothing but a block of marble in this most spiritual of Rodin’s masterpieces. 53
1910 · PDF PAGE 391
…—to ride! Three days: the black horse drops and dies. The trappings furnish them a fire, The beast a meal. With dreadful eyes Stare into death the child, the sire. Six days : the gaunt and gallant knight Sees hateful visions in the day. Where are the antient speed and might Were wont to animate that clay? Nine days; they stumble on; no more His strength avails to bear the child. Still hangs the mist, and still before Yawns the immeasurable wild. Twelve days: the end. Afar he spies The mountains stooping to the plain ; A little splash of sunligh…
1910 · PDF PAGE 391
…—to ride! Three days: the black horse drops and dies. The trappings furnish them a fire, The beast a meal. With dreadful eyes Stare into death the child, the sire. Six days : the gaunt and gallant knight Sees hateful visions in the day. Where are the antient speed and might Were wont to animate that clay? Nine days; they stumble on; no more His strength avails to bear the child. Still hangs the mist, and still before Yawns the immeasurable wild. Twelve days: the end. Afar he spies The mountains stooping to the plain ; A little splash of sunligh…
1954 · PDF PAGE 416
… held Isaak in very great steem and affection. It was shortly after leaving his friend's house after a short isit to Baghdad that he met Death. "Good morning," said he saint. "I do hope you're not going to Isaak's, he is a very lear friend of mine." "No," said Death, "not just now; but ince you mention it, I shall be with him at noonrise on the hirteenth of next month. Sorry he's a friend of yours; but to one knows better than you do that these things can't be telped." Mohammed set off sadly for Bassorah. Indeed, as the days 'assed, the inciden…
1898 · PDF PAGE 12
…ng an olive-branch to us. PROPHET. The god has overcome me, I am silent. CHORUS. He lies as one lies dead; none wakens him. Nor life nor death must touch him now: beware! ELEAZAR. Beware now, all ye old wise men, of this. For high things spoken and unjustly heard, Or heard and turned aside, are fruitless words, Or bear a blossom evil and abhorred, Lest God be mocked : consider well of this.
1899 · PDF PAGE 13
… THE LEGEND OF BEN Lev re © 1 A DESCENT OF THE MOENCH ... . . 130 AN ODE. . .:. . «. . . 1 0 6 ete 133 DREAMS. . . rie £3:) THE DREAMING DEATH ~ ee ew we «(GR A SONNET IN SPRING . . . . . «© + «© 146 Dre PROFUNDIS .. . 2 8 147 Two SONNETS ON HEARING THE Music OF BRAHMS AND TSCHAIKOWSKY ~ » 157, 158 A VALENTINE. . . . . 2. +. + «© «© 359 OprE TO PoESsy .......... . I6Y