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Page 4 of 1121912 · PDF PAGE 56
THE EQUINOX 5 A better but not good. ,, 6. A better. 7. A still better. 8. A really very good. Ditto in p.m. (Smooth sandy road perhaps helped.) ,, 9. A very poor (horseback, slippery wet sand, and cobbles). ,, 10. A good considering (horseback) ,, n. A poor (evil thoughts). ,, 12. A unconcentrated. ,, 13. A literally against my own will. Beneath contempt. le Effect of ease, etc. (On the 10th he had arrived at Mengtzu, where the Collector of Customs kindly received him, and gave him the first meal and bed he had had since leaving Tengyueh.) ,, 1…
1913 · PDF PAGE 583
…RIES CHAPTER IV ARCANUM ARCANORUM THE great arcanum—that is to say, the unutterable and inexplicable secret—is the absolute knowledge of good and of evil. “When you have eaten the fruit of this tree, you will be as the gods,” said the Serpent. ABSURDITE “Tf you eat of it, you will die,” replied Divine Wisdom. Thus good and evil bear fruit on one same tree, and from one same root. Good personified is God. Evil personified is the Devil. To know the secret or the formula of God is to be God. To know the secret or the formula of the Devil is to be …
1913 · PDF PAGE 583
…RIES CHAPTER IV ARCANUM ARCANORUM THE great arcanum—that is to say, the unutterable and inexplicable secret—is the absolute knowledge of good and of evil. “When you have eaten the fruit of this tree, you will be as the gods,” said the Serpent. ABSURDITE “Tf you eat of it, you will die,” replied Divine Wisdom. Thus good and evil bear fruit on one same tree, and from one same root. Good personified is God. Evil personified is the Devil. To know the secret or the formula of God is to be God. To know the secret or the formula of the Devil is to be …
1907 · PDF PAGE 177
… ; it was also the same idea as held by Charles Darwin -- the theory of Evolution . The growth of the protoplast into man , of evil into good . Khephra , god of the morning emerging from the black thunders of night . Above us flames the Zodiac , the sign of the Balance lies between Virgo and Scorpio , the eagle is the emblem of good , the scorpion of evil , the eagle winged serpent of Good and Evil ; and it is with this doctrine of Good and Evil that we shall now deal . As there was darkness before dobe formed the light , and as knowledge is th…
1907 · PDF PAGE 37
…, MOLLY. Oh yes, I love you! Percy! Sirk PERCY. Molly! Molly! MOLLY. Dear boy, how I love you ! SiR PERCY. And I you, sweetheart. MOLLY. Good-bye, then ! Str PERCY. Good-bye! Good-bye! At moonrise, MOLLY. At my door. ANGELA, Setter write it down, and then you won't forget. Stk PERCY, One kiss for good-bye. MOLLY. Good-bye. [Slowly retires, looking over her shoulder. They run back to meet each other, and embrace anew for some minutes. LHventually SiR PERCY PERCIVALE ¢ears himself away, MOLLY disappears, and Str PERCY goes sorrowfully back to hit…
1904 · PDF PAGE 24
…2 BALLADE OF NEW CRITICISM Has forgotten the venom we knew ; Nor sting as those articles stang When Keats wrote a poem or two Before the good zon of Lang. L’ENVOI There is a young lady, it’s true, Who finds that their tongues have a tang But—the sorrows of Satan were few Before the good zon of Lang.
1912 · PDF PAGE 98
92 How weak Sir Palamedes grows! We hear no more of bouts and blows! His weapons are his ten good toes! He that was Arthur's peer, good knight Proven in many a foughten fight, Flees like a felon in the night! Ay! this thy quest is past the ken Of thee and of all mortal men, Sir Palamede the Saracen !
1904 · PDF PAGE 56
…ELL Now, ere our last sun sinks in red, Clasp hands in friendship, ere we die, Nor shame us if a tear be shed :— The time has come tosay Good-bye. ENVOI Prince, whether in Life’s Tripos classed Or ploughed quite irretrievably, Our friendship for all time is cast. The time is come to say Good-bye.
1905 · PDF PAGE 151
I46 DHAMMAPADA To others’ failures, others’ sins done or good deeds un-done let swerve Never the thought ; thine own misdeeds, omissions,—these alone observe. Like to a lovely flower of hue bright, that hath yet no odour sweet So are his words who speaketh well, fruitless, by action incomplete. Like to a lovely flower of hue delightful and of odour sweet So are his words who speaketh well, fruitful, by action made complete. As from a heap of flowers can men make many garlands, so, once born, A man a-many noble deeds by doing may his life adorn.…
1909 · PDF PAGE 26
… whether it har- monises with one or both by nature (pp. 158, 159). Now con- sider all you have written, and according to the balance of Good and Evil, form your final judgment. Consider also always in money questions where the part of Fortune falls. Take, e.g., the figure on p. 144, and form a judgment for loss of money in business therefrom. Tables of Witnesses and Judge say: Moderate. In 2ndis :. Evil, showing obstacle, delay. Part of Fortune @ is in Asc. with %, showing loss through Querent’ s own blunders. = springs into no other House; . …
1910 · PDF PAGE 232
…a moment MRS. ossory [very fiously|. Without a warning. Ah well, we must hope that [Her voice becomes a mumble. DELHOMME. I will bid you good morning ; I am sure you will not wish strangers to intrude upon your grief. If there is anything that I can do MR. OssorY [conventionally]. Pray do not leave us yet, Monsieur Delhomme. Lunch is just ready. DELHOMME. I really think that I should go. [He shakes hands. MRS. ossory. Good morning. We are so grateful for your sympathy and kindness. [He turns to the old man.] Grand- father is asleep. [DELHOMME s…
1910 · PDF PAGE 232
…a moment MRS. ossory [very fiously|. Without a warning. Ah well, we must hope that [Her voice becomes a mumble. DELHOMME. I will bid you good morning ; I am sure you will not wish strangers to intrude upon your grief. If there is anything that I can do MR. OssorY [conventionally]. Pray do not leave us yet, Monsieur Delhomme. Lunch is just ready. DELHOMME. I really think that I should go. [He shakes hands. MRS. ossory. Good morning. We are so grateful for your sympathy and kindness. [He turns to the old man.] Grand- father is asleep. [DELHOMME s…
1910 · PDF PAGE 158
…i- linda” NAgasena lays down that he who escapes rebirth does so through Wisdom (Pafifia) and Reasoning (Yonisomanasikara) and by other “Good Qualities.” The Reason grasps the object and Wisdom cuts it off, whilst the good qualities seem to be the united action of these two, thus we get Good Con- duct (Silam), Faith (Saddha), Perseverance (Viriyam), Mind- fulness (Sati) and Meditation (Samadhi), all of which rather than being separate states are but qualities of the one state of Meditation at various stages in that state of Samadhi which NAgase…
1910 · PDF PAGE 158
…i- linda” NAgasena lays down that he who escapes rebirth does so through Wisdom (Pafifia) and Reasoning (Yonisomanasikara) and by other “Good Qualities.” The Reason grasps the object and Wisdom cuts it off, whilst the good qualities seem to be the united action of these two, thus we get Good Con- duct (Silam), Faith (Saddha), Perseverance (Viriyam), Mind- fulness (Sati) and Meditation (Samadhi), all of which rather than being separate states are but qualities of the one state of Meditation at various stages in that state of Samadhi which NAgase…
1911 · PDF PAGE 81
…r dusty conclaves. I had as lief be a scholar. SIR JAMES. If the world were like thee, Christendom would perish in a year and a day. Thy good knights comrades would row the Turkish galleys, and a few prize fools—such as thou—make sport for their Emirs or guard their women. JOCELYN. And a good thing. I am weary of crusading. The sacred Sepulchre is empty—praise God, Who performed a miracle to make it so l—and we must perforce come and fill thousands more with good Christian flesh and blood, that was alive and jolly. Let us be off, though! The Prec…
1911 · PDF PAGE 81
…r dusty conclaves. I had as lief be a scholar. SIR JAMES. If the world were like thee, Christendom would perish in a year and a day. Thy good knights comrades would row the Turkish galleys, and a few prize fools—such as thou—make sport for their Emirs or guard their women. JOCELYN. And a good thing. I am weary of crusading. The sacred Sepulchre is empty—praise God, Who performed a miracle to make it so l—and we must perforce come and fill thousands more with good Christian flesh and blood, that was alive and jolly. Let us be off, though! The Prec…
1909 · PDF PAGE 170
… whether it har- monises with one or both by nature (pp. 158, 159). Now con- sider all you have written, and according to the balance of Good and Evil, form your final judgment. Consider also always in money questions where the part of Fortune falls. Take, e.g., the figure on p. 144, and form a judgment for loss of money in business therefrom. Tables of Witnesses and Judge say: Moderate. In 2ndis :. Evil, showing obstacle, delay. Part of Fortune @ is in Asc. with %, showing loss through Querent’ s own blunders. = springs into no other House; . …
1909 · PDF PAGE 170
… whether it har- monises with one or both by nature (pp. 158, 159). Now con- sider all you have written, and according to the balance of Good and Evil, form your final judgment. Consider also always in money questions where the part of Fortune falls. Take, e.g., the figure on p. 144, and form a judgment for loss of money in business therefrom. Tables of Witnesses and Judge say: Moderate. In 2ndis :. Evil, showing obstacle, delay. Part of Fortune @ is in Asc. with %, showing loss through Querent’ s own blunders. = springs into no other House; . …
1910 · PDF PAGE 468
92 SIR PALAMEDES, THE SARACEN KNIGHT How weak Sir Palamedes grows! We hear no more of bouts and blows! His weapons are his ten good toes! He that was Arthur's peer, good knight Proven in many a foughten fight, Flees like a felon in the night! Ay! this thy quest is past the ken Of thee and of all mortal men, Sir Palamede the Saracen !
1910 · PDF PAGE 468
92 SIR PALAMEDES, THE SARACEN KNIGHT How weak Sir Palamedes grows! We hear no more of bouts and blows! His weapons are his ten good toes! He that was Arthur's peer, good knight Proven in many a foughten fight, Flees like a felon in the night! Ay! this thy quest is past the ken Of thee and of all mortal men, Sir Palamede the Saracen !