Thelema ScholarTHE ALEISTER CROWLEY COLLECTION
FOLLOW A WORD THROUGH THE COLLECTION

Search the corpus.

Phrase search ignores case and repeated whitespace. All-words search finds whole words anywhere on the same page. OCR errors can affect results.

2,129 matching pages

Page 4 of 107
1954 · PDF PAGE 124

Magick Without Tears

…inly of the first importance that you and I should be quite clear in our minds about Those under whose jurisdiction and tutelage we both work. You justly remind me that one of my earliest slogans was "Mystery is the enemy of Truth"; how then is it that I acquiesce in the policy of concealment in a matter so cardinal? Perhaps the best plan is for me to set down the facts of the case, so far as is possible; from them it may appear that no alternative policy is feasible. The first condition of membership of the A :. A :. is that one is sworn to id…

original embedded textRead original & transcription →
1954 · PDF PAGE 56

Magick Without Tears

… there is no difference" (AL, I: 4). But one Name, or system of Names, may be more convenient either (a) to you personally or (b) to the work you are at. E.g. I have very little sympathy with Jewish Theology or ritual; but the Qabalah is so handy and congenial that I use it more than almost any-or all the others together-for daily use and work. The Egyptian Theogony is the noblest, the most truly magical, the most bound to me (or rather I to it) by some inmost instinct, and by the memory of my incarnation as Ankh-f-n-Khonsu, that I use it (with…

original embedded textRead original & transcription →
1954 · PDF PAGE 38

Magick Without Tears

…to me that you must have been, in the past, under the influence of people who were always talking about things, and never doing any real work. They kept on arguing all sorts of obscure philosophical points; that is all very well, but when you have succeeded in analyzing your reactions you will understand that all this talk is just an excuse for not doing any serious work. I am confirmed in this judgment by your saying: "I don't know if I want to en ter into a great conflict. I need peace." Fortunately you save yourself by adding: "Real peace, t…

original embedded textRead original & transcription →
1919 · PDF PAGE 182

The Equinox (Volume III, Number I)

…the Qliphoth of Aries. (f) Visit Iophiel and Hismael, and report their appearance, mode of life, and conversation. Observe. The A.’.A.'. work throughout is definite and directed. There is no room for a single loose thought. (3) You must be perfectly stern and austere about the sanctity of the Work. You wouldn’t allow your wife to come to the office and talk: you must make her respect your hour of work at home. Here I foresee trouble: with rarest excep- tions a woman objects to a man doing anything of which she is not the centre. His business is…

original embedded textRead original & transcription →
1935 · PDF PAGE 13

One Star in Sight

Members of the A-. A.. of whatever grade are not bound or expected or even encouraged to work on any stated lines, or with any special object, save as has been above set forth. There is how- ever an absolute prohibition to accept money or other material reward, directly or indirectly, in respect of any service connected with the Order, for personal profit or advantage. The penalty is immediate expulsion, with no possibility of reinstatement on any terms soever. But all members must of necessity work in accordance with the facts of Nature, just …

original embedded textRead original & transcription →
1919 · PDF PAGE 351

The Equinox (Volume III, Number I)

… nothing” should be interpreted posi- tively as well as negatively. The main sense of the rest of the verse is to advise the Disciple to work, and not to com- plain. 57. Help Nature and work on with her; and Nature will regard thee as one of her creators and make obeisance. Although the object of the Disciple is to transcend Law, he must work through Law to attain this end. It may be remarked that this treatise—and this comment for the most part—is written for disciples of certain grades only. Itis altogether inferior to such Books as LIBER CXI…

original embedded textRead original & transcription →
1919 · PDF PAGE 178

The Equinox (Volume III, Number I)

THE LAMEN OF FRATER V. I. O. This Lamen is symbolical of the Master’s Attainment, the Great Work which He brought to fulfilment.

original embedded textRead original & transcription →
1929 · PDF PAGE 423

Confessions of Aleister Crowley

…en. The message follows. It is an appeal to those who, being developed beyond the average of their fellows, see fit to take up the Great Work. This Work is then described in general terms with a few hints of its conditions. LIBER XI is a paraphrase of the instructions given in The Book of the Law for invoking Nuit. LIBER XVI, called "The Tower; or the House of God", describes a series of meditation practices, the general method being to destroy every thought that tends to arise in the mind by an act of will. The thought must be nipped in the bu…

original embedded textRead original & transcription →
1910 · PDF PAGE 58

The Equinox (Volume I, Number III)

THE EQUINOX In Mexico: even as I did receive it from him who is reincarnated in me: and this work is to the best of my knowledge a synthesis of what the Gods have given unto me, as far as is possible without violating my obligations unto the Chiefs of the R. R. et A.C. Now did I deem it well that I should rest awhile before resuming my labours in the Great Work, seeing that he, who sleepeth never, shall fall by the wayside, and also remembering the twofold sign: the Power of Horus: and the Power of Hoor-pa-Kraat.* Now, the year being yet young,…

original embedded textRead original & transcription →
1910 · PDF PAGE 58

The Equinox (Volume I, Number IV)

THE EQUINOX In Mexico: even as I did receive it from him who is reincarnated in me: and this work is to the best of my knowledge a synthesis of what the Gods have given unto me, as far as is possible without violating my obligations unto the Chiefs of the R. R. et A.C. Now did I deem it well that I should rest awhile before resuming my labours in the Great Work, seeing that he, who sleepeth never, shall fall by the wayside, and also remembering the twofold sign: the Power of Horus: and the Power of Hoor-pa-Kraat.* Now, the year being yet young,…

original embedded textRead original & transcription →
1913 · PDF PAGE 24

Book 4 (Part II)

… the illustration. The Tau and the circle together make one form of the Rosy Cross, the uniting of subject and object which is the Great Work, and which is symbolized sometimes as this cross and circle, sometimes as the Lingam-Yoni, sometimes as the Ankh or Crux Ansata, sometimes by the Spire and Nave of a church or temple, and sometimes as a marriage feast, mystic marriage, spiritual marriage, "chymical nuptials," and in a hundred other ways. Whatever the form chosen, it is the symbol of the Great Work. This place of his working therefore decl…

original embedded textRead original & transcription →
1902 · PDF PAGE 17

Tannhäuser

… remarks : and to them, for their own sake, I now address these words of elementary instruction. You are perfectly welcome to do with my work in its entirety what Laertes did with his allegiance and his vows : but do not pick out and gloat over a few isolated passages from the Venusberg scenes and call me a sensualist, nor from the Fourth Act and groan " Mysticism ! " ; do not quote " Two is by shape the Coptic Aspirate " as a sample of my utmost in lyrics ; do not take the song of Wolfram as my best work in either sentiment or melody. As a qui…

original embedded textRead original & transcription →
1904 · PDF PAGE 37

The Argonauts

…radictions fly As when men talk of gods—that never were! ARGUS. Thou wouldst do better to leave men alone. The wisest talk is folly when work waits. Look! how these sturdy villains gape around, Fling down their task, and hang upon the words That flow like nectar from your majesty. CASTOR. In truth, my friend, if you would wear your crown This side of Orcus, you should go away. POLLUX. Ay! let the men work! For a mind as yours Is good, and skill as theirs is also good. CASTOR. But mix the manual and the mental—well, No ship was built by pure phi…

original embedded textRead original & transcription →
1905 · PDF PAGE 141

Oracles

…natural breeding— Basilisk, to slay the maddened gazer. Thus the wise man, for no glory-guerdon, Hope of life or joy in earth or heaven, Works, rejecting all the flowers of promise Dew-lit that surround his path ; but keepeth Steady all his will to one endeavour, Till the light, the might, the joy, the sorrow, Life and death and love and hate are broken : Work effaces work, avails the worker. Strength, speed, ardour, courage and endurance (Needed never more) depart for ever. All dissolves, an unsubstantial phantom, Ghost of morning seen before …

original embedded textRead original & transcription →
1906 · PDF PAGE 185

Collected Works (Vol. II)

… life is the best Of all your memories? They say You paint—I think you should one day Take me to see your Studio— Tell me, when all your work goes right, Painted to match some inner light, What of the outer world you know! Surely, your best work always finds Itself sole object of the mind’s. In vain you ply the brush, distracted By something you have heard a7 acted. Expect some tedious visitor— Your eye runs furtive to the door ; Your hand refuses to obey ; You throw the useless brush away. I think I hear the Word you say! I practice then, with…

original embedded textRead original & transcription →
1913 · PDF PAGE 345

The Equinox (Volume I, Number IX)

…hat which must be taken away from you one day is not really yours. It has only been lent to you. As to the usufruct, it is the result of work; but even work is not an assured guarantee of possession, and war may come with devastation and fire to displace property. Make then good use of those things which perish, O you who will perish before they do! Consider that egoism provokes egoism, and that the im- morality of the rich man will answer for the crimes of the poor. What does the poor man wish, if he is honest? He wishes for work. Use your rig…

original embedded textRead original & transcription →
1913 · PDF PAGE 345

The Equinox (Volume I, Number X)

…hat which must be taken away from you one day is not really yours. It has only been lent to you. As to the usufruct, it is the result of work; but even work is not an assured guarantee of possession, and war may come with devastation and fire to displace property. Make then good use of those things which perish, O you who will perish before they do! Consider that egoism provokes egoism, and that the im- morality of the rich man will answer for the crimes of the poor. What does the poor man wish, if he is honest? He wishes for work. Use your rig…

original embedded textRead original & transcription →
1919 · PDF PAGE 355

The Equinox (Volume III, Number I)

…ties which the traditions of earthly life involve should be to rule them, neither by mortification nor by indulgence. In order to do the work you must keep in proper physical and mental condition. Be sane. Asceticism always excites the mind, and the object of the Disciple is to calm it. However, ascetic originally meant athletic, and it has only acquired its modern meaning on account of the corruptions that crept into the practices used by those in ‘training.’ The prohibi- tions, relatively valuable, were exalted into general rules. To ‘break t…

original embedded textRead original & transcription →
1909 · PDF PAGE 126

John St. John

…energy, in a way; and in this particular case it is the one thing that is not Adonai (whatever else may be) and so the antithesis of the Work. Bricks without straw, indeed] That’s nothing to it. This job is like being asked to judge a Band contest and being told that one may do anything but listen. Only worse! One could form some idea of how they were playing through other senses; in this case every faculty is the enemy of the Work. At first sight the problem seems insoluble. It may be so, for me. At least, I have not solved it. Yet I have come …

original embedded textRead original & transcription →
1996 · PDF PAGE 215

The Law is for All

…o drink at them, it is the Law to give. Then they shall chance to abide in this bliss or no; it is no odds. Do this quickly! 40. But the work of the comment? That is easy; and Hadit burn­ ing in thy heart shall make swift and secure thy pen. 41. Establish at thy Kaaba a clerk-house: all must be done well and with business way. 42. The ordeals thou shalt oversee thyself, save only the blind ones. Refuse none, but thou shalt know & destroy the trai­ tors. I am Ra-Hoor-Khuit; and I am powerful to protect my servant. Success is thy proof: argue not…

original embedded textRead original & transcription →