Phrase search ignores case and repeated whitespace. All-words search finds whole words anywhere on the same page. OCR errors can affect results.
…ve planted Paler roses, warmer grapes, Ere the maiden breasts have panted, And the sunny shapes Flit around to bless the hour, Comes men know not what false flower : Ere the cup is drained, the wine Grows unsweet, that was divine. All the subtle airs are proven False at dewfall ; at the dawn Sin and sorrow, interwoven, Like a veil are drawn Over love and all delight.
ROSA IGNOTA VI THE VALLEY Ir is undone, the spell, and I am cast Out to the winds; at last I shall perish utterly, I know: But I shall lie asleep on the breast of the Past, Nor feel the sun, nor the tempest, nor the snow, And all my woe Shall be as naught to me, For I shall be utterly free As I am utterly dead. So let no requiem be said Over my mouldering head, And let no vague, sweet songs be sung By any tongue! For he to whom the songs are given Hath no ear to receive. The chord is riven, And he did not believe. He had no fear to die, for dea…
ROSA IGNOTA Shall grow: he shall know no more The wonder of spring: He shall sing— But a shadow shall lie before. He shall find no thing Whereby he may linger, and say, Behold! I have found the day. His day is over: utterly he shall die, My Rose, under the sky. He shall lie with the worm, And so no more with thee ; There shall be set this term To his mortality. Yet shall he worship thee With his tears For a few short years. And then he shall be Nothing at all to thee, Who sang thee when no other man would sing thee, Who brought unto thee all th…
ROSA IGNOTA VI THE VALLEY Ir is undone, the spell, and I am cast Out to the winds; at last I shall perish utterly, I know: But I shall lie asleep on the breast of the Past, Nor feel the sun, nor the tempest, nor the snow, And all my woe Shall be as naught to me, For I shall be utterly free As I am utterly dead. So let no requiem be said Over my mouldering head, And let no vague, sweet songs be sung By any tongue! For he to whom the songs are given Hath no ear to receive. The chord is riven, And he did not believe. He had no fear to die, for dea…
ROSA IGNOTA Shall grow: he shall know no more The wonder of spring: He shall sing— But a shadow shall lie before. He shall find no thing Whereby he may linger, and say, Behold! I have found the day. His day is over: utterly he shall die, My Rose, under the sky. He shall lie with the worm, And so no more with thee ; There shall be set this term To his mortality. Yet shall he worship thee With his tears For a few short years. And then he shall be Nothing at all to thee, Who sang thee when no other man would sing thee, Who brought unto thee all th…
…E BAD GLAZIER THERE are natures which are purely con- templative and altogether unfitted for action, yet which, under a mysterious and unknown impulse, sometimes act with a rashness of which they would have believed themselves to be incapable. One such, fearing to find some disappoint- ing intelligence at the porters lodge, hangs about for an hour without daring to go home; another keeps a letter for a fortnight without unsealing it, or only makes up his mind after six months to take some step which was nec- essary a year before: such feel the…
…which he closely examined. Curious and careful disposition, said I to myself. We met a poor man who, trembling, held out to us his capI know nothing more disqui- eting than the dumb eloquence of these be- seeching eyes, which contain, for the sensitive man who understands how to read therein, both so much humility, and so much reproach. There is therein something approaching this depth of complex sentiment in the watery eyes of whipped dogs. My friends alms were much more consid- erable than my own, and I said to him, You are right; after th…
…l possible forms of delight to the utmost possible extent. I am not blasé; I can still enjoy everything as well as I ever could. More: I know how to extract infinite rapture from the most insignificant incidents, but this faculty depends on the refusal to accept such currency at its own valuation. This being so, it is on the whole easier to obtain pleasure from those things which soothe rather than from those things which excite. It has just struck me that these remarks may seem very perverse. Average people associate Arab dances with animal ex…
…na, who is Justice, also is Wisdom: and also “She who buildeth towns.” PELIAS. Think also, I am born of deity. I am inured to majesty; I know How venerable is the sight of kings, And how the serpent Treason writhes beneath The royal foot, conscious of its own shame, And how the Lion of Rebellion cowers Before the presence of a king unarmed, Quelled by one mild glance of authority. JASON. A king unjust is shorn of majesty. PELIAS, Still the one fool’s-word—justice—answers all. Would thou wert older and more politic! JASON. Would I were liar with…
POPOPOPOPDO THE EQUINOX . What is reality? . Knowledge identical with being. What is reason? The Word identical with being. What is justice ? The motive of acts identical with being. What is the absolute ? Being. Can one conceive anything superior to being? No ; but one conceives in being itself something super- eminent and transcendental. Q. POPO> 0° What is that? The supreme reason of being. Do you know it, and can you define it ? Faith alone affirms it, and names it God. Is there anything above truth? Above known truth, there is unknown trut…
POPOPOPOPDO THE EQUINOX . What is reality? . Knowledge identical with being. What is reason? The Word identical with being. What is justice ? The motive of acts identical with being. What is the absolute ? Being. Can one conceive anything superior to being? No ; but one conceives in being itself something super- eminent and transcendental. Q. POPO> 0° What is that? The supreme reason of being. Do you know it, and can you define it ? Faith alone affirms it, and names it God. Is there anything above truth? Above known truth, there is unknown trut…
…name I told you about with eleven letters in it, but we call him Jehu for short, because he’s only nineteen years old. It’s important to know though because this journey is the most diflicult of all, and without the chariot one couldn’t ever ever do it, because it is so far—much farther than the heaven is from the earth in the dream world. The passage where the twins live is very difficult too. They are two sisters; and one is very pure and good, and the other is a horrid fast woman. But that shows you how silly dream language is— really there is…
…o and fro Wafts at the hour of dawn. Alone I wait, a figure turned to stone (Or salt for pain). A week ago Thine arms had held me, now I know Far off they clasp the empty air: Note.—The scene of this poem is a little spinney near the wooden bridge in Love Lane, Cambridge.
… and worship in my hand. I commune with the Gods : I wait Their summons, and I fire the brand. I speak their Word : and there is Fate. I know no happiness, no pain, No swift emotion, no disdain, No pity : but the boundless light Of the Eternal Love, unslain, Flows through me to redeem the night. Mine is a sad-slow life : but I, I would not gain release, and die A moment ere my task be done. To falter now were treachery— I should not dare to greet the sun !
…hat the magical eyes of me swoon With lust of rain to-morrow! Ages and ages ago I stood on the bank of a river Holy and holy and holy, I know, For ever and ever and ever! A priest in the mystical shrine, I muttered a redeless rune, Till the waters were redder than wine In the blush of the harlot moon. I and my brother priests Worshipped a wonderful woman With a body lithe as a beast’s, Subtly, horribly human. Deep in the pit of her eyes I saw the image of death, And I drew the water of sighs From the well of her lullaby breath. She sitteth veil…
…hat the magical eyes of me swoon With lust of rain to-morrow! Ages and ages ago I stood on the bank of a river Holy and holy and holy, I know, For ever and ever and ever! A priest in the mystical shrine, I muttered a redeless rune, Till the waters were redder than wine In the blush of the harlot moon. I and my brother priests Worshipped a wonderful woman With a body lithe as a beast’s, Subtly, horribly human. Deep in the pit of her eyes I saw the image of death, And I drew the water of sighs From the well of her lullaby breath. She sitteth veil…
…e remarked that Crowley never uses Jehovah in this sense, but in the later spiritualised sense of the Qabalists. And thou, Persephone, I know thy story, That I must taste the terror of thy wrong : How Hades ride across the promontory, Snatch my pale body in mid over-song ; Drag me from sight of my Apollo’s glory With horses strong. Nay! as Apollo half the day is shrouded, As Artemis twice seven nights is dark ; Surely he shines in other lands unclouded, Surely her shaft shall find another mark. So dawns the day on Acheron ghost-crowded, And on …
…from his sordidness; and he was always in need of money. It was no feigned need, either; for he was sometimes short of whisky. The man's knowledge of the minds of others was uncanny; he read Balloch at a gesture. "Grey never struck the Watcher," he said; "it was not his style; who was it?" "Simon Iff." "I shall see to that." Balloch understood that, though S.R.M.D. feared Iff and loathed him, his great preoccupation was with Cyril Grey. He hated the young magician with a perfect hatred; he would never forget his ruin at those boyish hands. Also…
…t my love cannot gnaw with insatiate tooth: I will wring forth the Truth from the lies as I once found the lies in the Truth. Astarte, I know thee for rotten as others have seen thee for pure; I tear off the mask that smiled false on the slaves who would have them endure. But Thou and Thy masks are but one, Thy corruption the Essence of Thee, It is all of the nature of things, their virtue whereby they may be. So therefore I hail Thee divine, All-one with the substance of Truth; Mine age holds thee naked, the hem of whose garment bewildered my …
…: ‘‘ There is a lifting of an arm.” By this terminology he avoids Teutonic discussions concerning the Ego and Non- ego.” But how does he know this proposi- tion to be true? By sensation. The fact is therefore: ‘* There is a sensation of the lifting of an arm.” But how does he know that? By percep- tion. Therefore he says: ‘“ There is a perception of a sensation, &c.” And why this perception? From the in- herent tendency. (Note carefully the determinist standpoint involved in the enunciation of this Fourth Skandha; and that it comes lower than V…