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Page 42 of 901913 · PDF PAGE 398
… ruled. This rule is the expression of supreme Wisdom. The absolute in intelligence, the supreme regulator of forms, the living ideal of spirits, is God.” “In its identity with the ideal, being is truth,” says science. “In its identity with the ideal, truth is God,” replies faith. “Tn its identity with my demonstrations, being is reality,” says science. “In its identity with my legitimate aspirations, reality is my dogma,” says faith. “In its identity with the Word, being is reason,” says science. “In its identity with the spirit of charity, th…
1930 · PDF PAGE 19
… 30 Seg World. 31 A Fire, Sight. Atziluth, Archétypal 22T Ob World. 32 bis n V Earth, Touch. Assiah, Material *1)2 Ben World. J 31 bis © Spirit, Hearing. i LXVII LXIX LXX LXXV LXXVI THE PART THE ATTRIRUTTON OF ALCHEMICAL OF THE FIVE ELEMENTS THE FIVE THE SOUL ELEMENTS PENTAGRAM (tatwas) SKANDHAS 11 rm $ Left Upper Vayu - The Blue Sankhara. Ruach Point. Circle. 23 nma 0 Riqht Upper Apas - The Silver Vedana. N eshamah Point. Crescent. 31 rrn A Right Lower Agni or Tejas - Sanna. Chiah -r Point. The Red Tri- angle. 32 bis © Left Lower Prithivi - Th…
1944 · PDF PAGE 170
…Work accomplished; for it is his function to bring forth from the material of the element that vegetation which is the sustenance of the Spirit itself. The character denoted by this card is that of great energy brought to bear upon the most solid of practical matters. He is energetic and enduring, a capable manager, a steadfast and per severing worker. He is competent, ingenious, thoughtful, cautious, ‘trustworthy, im‐ perturbable; he constantly seeks new uses for common things, and adapts his circumstances to his purposes in a slow, steady, we…
1905 · PDF PAGE 47
40 SONGS OF THI SPIRIT Amazed, a shape seems always at my back To whisper wickedness, o’erheard none, And stealthily to follow on my track, And cloke my lifted eyes with suffocating black. of Vainly I turn to seek him, for my eyes Are dimmed with saltness never born of brine ; Vainly I fight the air ; he sneers, and lies. He laughs at all this agony of mine. IIe chills my heart, and desecrates th: shrine Where Love his holy incense used to burn. He mocks those thoughts, those songs, those looks divine While his lewd visage no man may dis- cern,…
1899 · PDF PAGE 16
…ff their worship, and reject thy spouse, The harlot of the world! For, proud and free, We stand beyond thy hatred, even we: We broken in spirit beneath bitter years, Branded with the burnt-offering of tears, Spit out upon the lie, and in thy face Cast back the slimy falsehood; to your place, Ye Gadarean swine, too foul to fling Into the waters that abound and spring ! Back, to your mother filth! With hope, and youth Love, light, and power, and mastery of truth
1905 · PDF PAGE 10
…so designed. So colossal an example of human fatuity truly deserves, and shall have, a complete exposure. ! 1 Vide the Contents. Can the Spirit of Perversity attribute the unwieldi- ness of the structure to its formal symmetry and perfection? 8|
1905 · PDF PAGE 66
…earth’s stars below, as she above hath Night’s. Our sweet clean song pierces the cover, And thin keen notes of music flit and hover Like spirit-birds upon the lyre of this our lover We, children of the mountains, lying low On earth’s own bosom, deep, embowered, flow In wide soft waves of land: upon us sweep The mightiest rivers : in our hollows lie Great lakes: our voices hardly rise, but die In the cold streams of air: shallow and deep: Leagues by the thousand, dells a minute long; All we are children of the mighty throng That cluster where th…
1909 · PDF PAGE 49
…. Could such a bout of murder carry on We should drink poison and awake in hell ; Or being but mortal, or nearly mortal, yield Exhausted spirit to the clamant flesh: The book of common love should be unsealed, And we be caught within the common mesh That catches common folk. O God ! bite hard! Smite down rebellious flesh with hideous pain ! Bite hard ! Smite hard! By bruises scarred and marred Love this exultant face! Again! Again! O Lola ! Lola! Lola! Kiss me, Kiss! Nay — nay ! Kiss not! I cannot bear the bliss.
1913 · PDF PAGE 116
I04 This is most accurately pictured in the Tarot Trump called " The Angel," which corresponds to the letter Shin, the letter of Spirit and of Breath. The whole mind of man is rent by the advent of Adonai, and is at once caught up into union with Him. " In the air," the Ruach. Note that etymologically the word crvy, "together with," is the San- skrit Sam; and the Hebrew ADNI is the Sanskrit ADHI. The phrase "together with the Lord," is then literally identical with the word Samadhi, which is the Sanskrit name of the phenomenon de- scribed by Sa…
1944 · PDF PAGE 160
…ceptive, a keen observer, a subtle interpreter, an intense individualist, swift and accurate at recording ideas; in action confident, in spirit gracious and just. Her movements will be graceful, and her ability in danc‐ ing and balancing exceptional. If ill‐dignified, these qualities will all be turned to unworthy purposes. She will be cruel, sly, deceitful and unreliable; in this way, very dangerous, on account of the superficial beauty and attractiveness which distinguish her. In the Yî King, the watery part of Air is represented by the 28th …
1905 · PDF PAGE 82
…y: see, these lips of mine Have blanched, these nails have bitten through my flesh For sundry things I saw —and these in- formed My open spirit by their influence, And taught imine ears to catch no doubtful sound Of prophecy, but fix it in my mind, A lambent liquid fire of poetry Full of all meaning as the very stars. Yet of my own life they have never breathed One chilly word of fear, or one divine Roseate syllable of hope and joy. Still less of love. For no sweet life of love Lies to my hand, but I am bound by Fate To the strong compulsion of…
1912 · PDF PAGE 9
…m the unthinkable cynicism and blasphemy of ordering truffles whenever she was there, the circle was broken. The magician was slain by a spirit that he had not even evoked. Ulysses was in the arms of Circe ; Achilles was abed with Patroclus. The brutal Tunisian carpet-merchant, whom I must thank for Orlando, had at least contributed his mite ;
1912 · PDF PAGE 339
…ei per cir- 9¥9D 1 AND cultum: B{r-(7x +7 & 175 Suction mpy Duplicity nbpap A slipping, falling mb) 23 bepap 176 yy dhyd bpp 177 DIN PAS Spirit of ¢ An advisor, counselling To eternity Illegitimate Dominus Domino- rum The Garden of Eden mp To cry out for help pyt Angel L:T.D. of harp Plenitude of plenitudes "Spm bp 178 The lower part, the loins ym ’ Good pleasure, choice, decision, BM will Quicksilver om HDS 7179 Ligatio mpy 180 A spring, fountain. [Cant. iv. 15] The front part ob wi8r Vicious, faulty nop 182 Deus Zelotes NIP ON Outcry, clamour…
1912 · PDF PAGE 339
…ei per cir- 9¥9D 1 AND cultum: B{r-(7x +7 & 175 Suction mpy Duplicity nbpap A slipping, falling mb) 23 bepap 176 yy dhyd bpp 177 DIN PAS Spirit of ¢ An advisor, counselling To eternity Illegitimate Dominus Domino- rum The Garden of Eden mp To cry out for help pyt Angel L:T.D. of harp Plenitude of plenitudes "Spm bp 178 The lower part, the loins ym ’ Good pleasure, choice, decision, BM will Quicksilver om HDS 7179 Ligatio mpy 180 A spring, fountain. [Cant. iv. 15] The front part ob wi8r Vicious, faulty nop 182 Deus Zelotes NIP ON Outcry, clamour…
1913 · PDF PAGE 517
…orrow our answer from the sacred book of the qabalists, and in this our doctrine is that of the rabbis who compiled the Zohar. AXIOM The spirit clothes itself to descend, and strips itself to rise. In fact : Why are created spirits clothed with bodies? It is that they must be limited in order to have a possible existence. Stripped of all body, and become consequently 219
1913 · PDF PAGE 517
…orrow our answer from the sacred book of the qabalists, and in this our doctrine is that of the rabbis who compiled the Zohar. AXIOM The spirit clothes itself to descend, and strips itself to rise. In fact : Why are created spirits clothed with bodies? It is that they must be limited in order to have a possible existence. Stripped of all body, and become consequently 219
1907 · PDF PAGE 30
…some wild sea, to seas without a star. Listen, O lady, listen, reverend Abbot, Lord of the Monastery, Fort Augustus !! Hear an awakening spirit’s a. b, ab! but Let not thy medieval logic thrust us Into contempt; nor, lady, can we trust us Wholly to thy most pardonable failing, Sentiment; one will rot, the other rust us. Let us just listen to the spirit ailing :— ’Tis like a God in bliss, or like a damned soul wailing ! 2 1 This monastery is chosen because of its unpleasant proximity to Crowley's home. 2 (A word to bid you notice with what maste…
1907 · PDF PAGE 132
…hymn to Pan—'' Jn the spring, in the loud lost places,” His alarm—'' What have I said? What have I done ?” Lament for Orpheus—Quartet: a Spirit, the River Hebrus, Calliope, the Lesbian Shore—‘' What is ? what chorus swells." Sappho's song—'‘' Woe is me/ the brow of a brazen morning.” Duet: Calliope, the Lesbian Shore—‘' Silence. J hear a voice.” Finale. Nuith—‘' Anough, It is ended, the story.” WARNING. May I who know so bitterly the tedium of this truly dreadful poem be permitted to warn all but the strongest and most desperate natures from th…
1912 · PDF PAGE 59
… feet at the moment of uniting himself with it, and lastly uttering that supreme song of the Initiate beginning: “I am He, the Borneless Spirit, having light in the feet; strong, and the Immortal Fire! " (Thus performed, the Invocation means about half an hour of the most intense magical work imaginable—a minute of it would represent the equivalent of about twelve hours of Asana.) April 10, A no good (rather tired, especially at night). ,, I I. A very bad indeed: worried. ,, 12. A better, but sleepy. Not by any means good, but more impersonal. …
1912 · PDF PAGE 59
… feet at the moment of uniting himself with it, and lastly uttering that supreme song of the Initiate beginning: “I am He, the Borneless Spirit, having light in the feet; strong, and the Immortal Fire! " (Thus performed, the Invocation means about half an hour of the most intense magical work imaginable—a minute of it would represent the equivalent of about twelve hours of Asana.) April 10, A no good (rather tired, especially at night). ,, I I. A very bad indeed: worried. ,, 12. A better, but sleepy. Not by any means good, but more impersonal. …