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Page 44 of 1301905 · PDF PAGE 144
…and golden robe indeed hath worth to clothe therein. They who see falsehood in the Truth, imagine Truth to lurk in lies, Never arrive to know the Truth, but follow eager vanities. To whom in Truth the Truth is known, Falsehood in falsehood doth appear, To them the Path of Truth is shewn ; right aspirations are their sphere ! An ill-thatched house is open to the mercy of the rain and wind. So passion hath the power to break into an unreflecting mind. A well-thatched house is proof against the fury of the rain and wind. So passion hath no power t…
1909 · PDF PAGE 23
…among the Kings. 75. Aye! listen to the numbers and the words: 76.4638ABK24ALGMOR3 YX24 89RP S TOVAL. What meaneth this, Ο prophet? Thou knowest not; nor shalt thou know ever. There cometh one to follow 22
1910 · PDF PAGE 256
… of stench from the rotting dead When a wind from a pest-house blows. She clasped the ghost to her skinny dugs,— No other love might she know,— The dead man squirmed at her panting hugs, But she had her passionate will, And a sobbing breeze began to blow From the top of the lonely hill. And then a dim grey streak of dawn Came, and the sad ghost fled, With staring sockets and jaw-bone drawn, Back to the desolate place; The morning breeze grew still and dead As it played around his face. So we fled from the Mother Troll Under the dawning grey; We…
1910 · PDF PAGE 256
… of stench from the rotting dead When a wind from a pest-house blows. She clasped the ghost to her skinny dugs,— No other love might she know,— The dead man squirmed at her panting hugs, But she had her passionate will, And a sobbing breeze began to blow From the top of the lonely hill. And then a dim grey streak of dawn Came, and the sad ghost fled, With staring sockets and jaw-bone drawn, Back to the desolate place; The morning breeze grew still and dead As it played around his face. So we fled from the Mother Troll Under the dawning grey; We…
1912 · PDF PAGE 292
… her mind was astir, Το Henrik Ibsen she said her prayers, And she worshipped Edward Carpenter‘ III Is it too late then, Evelyn Hope? We know that your soul was pure and true From Alan Leo’s Test Horoscope, And Cheiro’s words confirmed it too— And just because I was thrice as old, And because you thought me cynical, I'd No place in the Higher Life, I was told ; I was Agnostic, naught beside
1912 · PDF PAGE 292
… her mind was astir, Το Henrik Ibsen she said her prayers, And she worshipped Edward Carpenter‘ III Is it too late then, Evelyn Hope? We know that your soul was pure and true From Alan Leo’s Test Horoscope, And Cheiro’s words confirmed it too— And just because I was thrice as old, And because you thought me cynical, I'd No place in the Higher Life, I was told ; I was Agnostic, naught beside
1898 · PDF PAGE 31
…hey came With iron, massacre, and flame, And turn their own devouring blade On city fired and violate maid, That Israel conquer, and men know God is our God against a foe. For the web of the battle is woven Of men that are strong as the sea, When the rocks by its tempest are cloven, And waves wander wild to the lee; When ships are in travail forsaken, And tempest and tumult awaken ; When foam by fresh foam overtaken Boils sanguine and fervent and free. For its sides are a million of paces; Its centre is Death as he stands Pale-horsed, where the…
1901 · PDF PAGE 10
Viil PROLOGUE Caught in a chain, linked corpses for a lure! Shall human senses feel Or human tongue reveal ? Nay, shall the mortal know them and endure Whose little period Is limited by God ; Whose poor abode Is the mean body, prey to all distemperature ? Yet, mortal, in the Light and Way Divine, Gird on the armour of the Holy One: Seek out the secret of the inmost shrine, Strong in the might and spirit of the sun. Arise, arise, arise, Give passage to mine eyes, Ye airs, ye veils; ye bucklers of the Snake! I knew the deepest cells, Where the fo…
1903 · PDF PAGE 48
…ll you, I was put to it To wake a wonder of my wit Winged, to avail me from the scorn Of my own concierge. Adorn The facts I might ; you know them not ; But that were just the one black blot On this love’s lesson : still, to excuse Myself to you, who could not choose But make some weak apology Before the concierge’s eye! True, you are far too high to accuse— Perhaps would rather not be told? You shall hear. Does a miner lose If through the quartz he gets to gold? Yes: Nina was a thing of nought, A little laughing lewd gamine, Idle and vicious, …
1903 · PDF PAGE 59
… not ; whoso has, has failed. So, did I pry beneath the robe, Till stubborn will availed, nor quailed, Intimate with the naked probe ? I know the husks to strip ; name, form, Sensation, then perception, stress Of nature thither; last, the swarm Of honey-bees called consciousness. These change and shape a myriad shapes. Diverse are these, not one at all. What gain I if my scalpel scrapes, Turning before some final wall Of soul? Not so, nothing is there. The qualities are all : for this I stop as I have stopped; intrude H 57
1907 · PDF PAGE 101
…My raptures follow fast and thick: I even tend to overeat. You would not daily with Doreen Because her fairness was to fade, Because you know the things unclean That go to make a mortal maid. I, if her rotten corpse were mine, Would take it as my natural food, Denying all but the Divine Alike in evil and in good. Aspasia may skin me close, And Lais load me with disease. Poor pleasures, bitter bargains, those? I still despise Diogenes. Why must the prig be still the judge? The Deadly-Livelies audit life? Ask of the drone about the drudge! Comput…
1913 · PDF PAGE 584
…on the consuming robe of Deianira. It is to devote one’s self to the promptest and most terrible of all deaths. Woe to him who wishes to know too much! For if excessive and rash knowledge does not kill him it will make him mad. 1 An allusion to Shiva, the patron of adepts, who drank the poison generated by the churning of the ‘Milk Ocean.’ (See Bhagavata Purana Skandha VIII, Chaps. 5-12.) Levi therefore means in this passage the exact contrary of what he pretends to mean. Otherwise this “Be good, and you will be happy” chapter would scarcely de…
1913 · PDF PAGE 584
…on the consuming robe of Deianira. It is to devote one’s self to the promptest and most terrible of all deaths. Woe to him who wishes to know too much! For if excessive and rash knowledge does not kill him it will make him mad. 1 An allusion to Shiva, the patron of adepts, who drank the poison generated by the churning of the ‘Milk Ocean.’ (See Bhagavata Purana Skandha VIII, Chaps. 5-12.) Levi therefore means in this passage the exact contrary of what he pretends to mean. Otherwise this “Be good, and you will be happy” chapter would scarcely de…
1926 · PDF PAGE 22
…among the Kings. 75. Aye! listen to the numbers and the words: 76.4638ABK24ALGMOR3 YX24 89RP S TOVAL. What meaneth this, Ο prophet? Thou knowest not; nor shalt thou know ever. There cometh one to follow 22
1905 · PDF PAGE 162
…n As brought me to the very feet of Christ, Weeping. Tow clouded that mysterious Passion! I fell a-weeping in my bed, Forgetting, or not knowing. For a fire Too perfect for my sinful soul to touch Gathered me closely in itself, to hide Its utter glory from me. Now I feel Swift troubled tremblings in myself: T seck Again those visionary skies. Alas! That angel chorus swells another note I cannot understand. CORA. I am so moved, I cannot find it in my heart to say The words I purposed. Let my folly pass As an old worldly woman’s talk. MADELINE, O…
1996 · PDF PAGE 71
…otten, is so gross, clumsy and brutal that it disappoints and disgusts. They are horribly conscious that something is wrong. They do not know how to amend it. They are ashamed to discuss it. They have neither the experience to guide nor the imagination to experiment. Countless thousands of delicate-minded lovers turn against Love and blaspheme Him. Countless millions, not quite so fixed in refinement, accept the fact, acquiesce in the foulness, till Love is degraded to guilty grov elling. They are dragged in the dirt of the night-cart which ou…
1898 · PDF PAGE 38
…he judge. [Exzt Second Herald. ELEAZAR. Well spoken: but the ear that will not hear Is deafer than the adder none may charm. JEPHTHAH. I know it, and will not await the answer. But dawn shall see a solemn sacrifice, And solemn vows, and long swords glittering, And moving columns that shall shake the earth With firm and manly stride; and victory Most like a dove amid the altar-smoke. CHORUS. We, passing here the night in prayer, will wait And with thee offer up propitious doves, And firstling males of all the flocks of us. JEPHTHAH. Not so: but …
1909 · PDF PAGE 337
…n ecstasy—a boon To pass me singing through the moon! Nay! I knew not what glory shone Gold from the breathless bliss beyond: But this I know that I am gone To the heart of God’s great diamond! I match, &c. 329
1909 · PDF PAGE 337
…n ecstasy—a boon To pass me singing through the moon! Nay! I knew not what glory shone Gold from the breathless bliss beyond: But this I know that I am gone To the heart of God’s great diamond! I match, &c. 329
1910 · PDF PAGE 82
74 The Pains and Pleasures of Redemption. penalty of age and excess. But as far as I know, there is not. 4. The grave Persian literally screams with laughter whenever his poet quotes the Q’uran in a blasphemous sense ; just as our own people with the Bible. 5. A last touch of the whip. 6. As a witty Irishman remarks, “ There is only one argument that will convince a woman — the argument in a circle.” 7. A very profound allegory. Laila being the Jinn, this passage means that since the revelation of the Method of true communion between man and Go…