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…mb ! " The Love of I sis is its name ! " (I heard This for the love of Mary.) In her womb Brews the Elixir, and the roses bloom. For the Three Maries (so he said) were One : Three aspects of the mystic spouse of God, Isis ! This pagan ! " Look towards the Sun " (Quoth he) " And seek a winepress to be trod ; " With Beauty girdled, garlanded, and shod.
…y. We need a third line, but it must be at right angles to the other two; sticking straight up, as you might say. Then we can measure in three directions, and determine the point. It is so far east, so far south, and so high." "Yes." "Now I'll go over that again in another way. [56] "Here is a point, not long nor broad nor thick: no dimension. "Here is a line, long but neither broad nor thick one dimension. Here is a surface, long and broad, but not thick: two dimensions. "Here is a solid, long and broad and thick: three dimensions." "Now I qui…
…nus in Virgo. It shows good luck attending material affairs, favour and popularity. The disks are arranged as an equilateral triangle of three, apex upwards, close to‐ gether; and, surrounded at some distance by a ring, six larger disks in the form of a hexagon. This signifies the multiplication of the original established Word‐by the mingling of “good luck and good management”. The three central disks are of the magical pattern as in earlier cards; but the others, since the descent into matter implies the gradual exhaustion of the original whi…
…thy brothers. Thou hadst the hawk’s eye, and the deer’s foot; and thine hand on the bowstring was surer and stronger than thy father’s ! Three, of my five, my five that should guard me and cherish me! Three taken, and two left! Yet, while one is left . . . LEDMIYA [at window]. The battle is fiercer every moment. Hundreds and hundreds must be killed. But the press is thinner. I can make out the banners. Oh! I can see Sliman’s banner ! LAYLAH. Let me see! let me seel [She rushes to window] Yes! it flows free in the good air! How fierce he fights. I can…
…thy brothers. Thou hadst the hawk’s eye, and the deer’s foot; and thine hand on the bowstring was surer and stronger than thy father’s ! Three, of my five, my five that should guard me and cherish me! Three taken, and two left! Yet, while one is left . . . LEDMIYA [at window]. The battle is fiercer every moment. Hundreds and hundreds must be killed. But the press is thinner. I can make out the banners. Oh! I can see Sliman’s banner ! LAYLAH. Let me see! let me seel [She rushes to window] Yes! it flows free in the good air! How fierce he fights. I can…
…ens) “The solid triangular Pyramid is an atts, | st jes Asovap) appropriate hieroglyph of fire. It is ‘nr oe — formed of four triangles, three visible and aad ae eatssor one concealed: which latter is the syn- thesis of the rest. The three visible tri- cfs bone Ropers angles represent Fire, Solar, Volcanic and Hiereus] Hegemon] Astral; while the fourth represents latent Calict @ Ay tony heat. The three words: 3) JIN DN rey refer to three conditions of heat: Aud, PAT ake, awake Se Active ; Aub, Passive ; * Aur, the Equili- brated; while wy (Ash)…
…ens) “The solid triangular Pyramid is an atts, | st jes Asovap) appropriate hieroglyph of fire. It is ‘nr oe — formed of four triangles, three visible and aad ae eatssor one concealed: which latter is the syn- thesis of the rest. The three visible tri- cfs bone Ropers angles represent Fire, Solar, Volcanic and Hiereus] Hegemon] Astral; while the fourth represents latent Calict @ Ay tony heat. The three words: 3) JIN DN rey refer to three conditions of heat: Aud, PAT ake, awake Se Active ; Aub, Passive ; * Aur, the Equili- brated; while wy (Ash)…
…e of the Big Lion, every one pointed a forefinger downwards to the left, swung it sharply across to the right. This gesture was repeated three times and accompanied by the words :— “ Evoe Ho! Evoe Ho! Evoe Ho!” They began to clap hands but checked the movement before contact and only allowed the clash to take place on the third syllable of the great cry IAO This was followed by very rapid clapping three times three, in silence. I was entirely bewildered by this demonstration, but had no opportunity to make inquiries, for Sister Cypris immediate…
…dow stood a physician ; at the bedside sat a nurse, and in her arms a Child. “ Brother! ” she said faintly, “ the number of the grade is Three, and I have given myself three times. Once to the brute, once to the man—my man! (her hand pressed his, oh! too feebly !) and now—40 God!“ The tears sprang to his eyes. “ It is for you,” she whispered, “ to understand the child.” She fell back. The physician ran forward He knew that he had no useful purpose there: but he motioned Edgar away. Too late. Edgar had understood the Event. He fell upon the dead…
…dow stood a physician ; at the bedside sat a nurse, and in her arms a Child. “ Brother! ” she said faintly, “ the number of the grade is Three, and I have given myself three times. Once to the brute, once to the man—my man! (her hand pressed his, oh! too feebly !) and now—40 God!“ The tears sprang to his eyes. “ It is for you,” she whispered, “ to understand the child.” She fell back. The physician ran forward He knew that he had no useful purpose there: but he motioned Edgar away. Too late. Edgar had understood the Event. He fell upon the dead…
…he greater demerit.” Enquiring into the particular nature of Ignorance Buddha discovered that the Tree of Knowledge of Good and Evil had three main branches, namely: Lobha, Dosa and Moha; Craving, Passion and the Delusion of Self, and that these three forms of Ignorance alone could be conquered by right understanding the Three Great Signs or Characteristics of all Existence, namely: Change, Sorrow and Absence of an Ego— Anikka, Dukkha, and Anatta, which were attained by medi- tating on the inmost meaning of the Four Noble Truths: “The Truth abo…
…he greater demerit.” Enquiring into the particular nature of Ignorance Buddha discovered that the Tree of Knowledge of Good and Evil had three main branches, namely: Lobha, Dosa and Moha; Craving, Passion and the Delusion of Self, and that these three forms of Ignorance alone could be conquered by right understanding the Three Great Signs or Characteristics of all Existence, namely: Change, Sorrow and Absence of an Ego— Anikka, Dukkha, and Anatta, which were attained by medi- tating on the inmost meaning of the Four Noble Truths: “The Truth abo…
CHAPTER IV THE SCOURGE, THE DAGGER, AND THE CHAIN THE Scourge, the Dagger, and the Chain, represent the three alchemical principles of Sulphur, Mercury, and Salt. 'I'hese are not the substances which we now call by these names; they represent " principles," whose operations chemists have found it more convenient to explain in other ways. But Sulphur represents the energy of things, Mercury their fluidity, Salt their fixity. They are analogous to Fire, Air and Water; but they mean rather more, for they represent something deeper and subtler, and…
…chorus. Glory to Thee, beyond all term, Thy spring of sperm, thy seed and germ! 2nd Semt-chorus. Glory to Thee, eternal Sun, Thou One in Three, thou Three in One! Chorus. Glory and worship be to Thee, Sap of the world-ash, wonder-tree! [He raises his hands to the shrine, and opens it. A rosy light stveams thence and fills the holy place, while the white Dove that was enshrined therein descends upon his head. The tree blossoms into leat, flower, and fruit. (The curtain falls.) 79
…chorus. Glory to Thee, beyond all term, Thy spring of sperm, thy seed and germ! 2nd Semt-chorus. Glory to Thee, eternal Sun, Thou One in Three, thou Three in One! Chorus. Glory and worship be to Thee, Sap of the world-ash, wonder-tree! [He raises his hands to the shrine, and opens it. A rosy light stveams thence and fills the holy place, while the white Dove that was enshrined therein descends upon his head. The tree blossoms into leat, flower, and fruit. (The curtain falls.) 79
…olar system on the Tree of Life. Saturn is in the position of the non‐existent Sephira, Daäth, but it resumes the characteristics of the three Sephiroth
…ting as beef in the Material World, or an angel as a spirit in the Spiritual World.” “The fact is,” interrupts the Sceptic, “I doubt all three of you; for from the above you all three infer a chain of events— whether material, sensual, or spiritual, thus postulating the Existence of Causality as a common property of these three worlds. Let us strike out Matter, Sense and Spirit, and what is left? Surely not Time and Space, that twin inference con- ceived by that Matter, Sense and Spirit we have just put to bed.” “Don’t you think,” says the Scie…
…ting as beef in the Material World, or an angel as a spirit in the Spiritual World.” “The fact is,” interrupts the Sceptic, “I doubt all three of you; for from the above you all three infer a chain of events— whether material, sensual, or spiritual, thus postulating the Existence of Causality as a common property of these three worlds. Let us strike out Matter, Sense and Spirit, and what is left? Surely not Time and Space, that twin inference con- ceived by that Matter, Sense and Spirit we have just put to bed.” “Don’t you think,” says the Scie…
…ove is not limited in direction or extent; it is not par- ticularized, it is universal. Upon this altar stands the Censer proper; it has three legs sym- bolical of fire." Its cup is a hemisphere, and supported from its edge ' Because .Shin, the Hebrew letter of Fire, has three tongues of flame, and its value is 300. 165
… see himself! Wind, wind the mort! What call will answer me When I step forward? Am I dead, I wonder, Or merely on my hare-brain quest? ‘Three years Since I was seen in Germany ! (He descends the hill and enters the CoM pany. Hail, friends ! Good cousin Landgrave, merry be the meet! LANDGRAVE. Hands off me, fellow! Who are you? TANNHAUSER. My lord, Your cousin. Is my face so changed with care, My body shrunken with my suffering (That was not ever of the body) so? WOLFRAM. I know you, my old friend! Our chiefest bird ! Sweetest of singers ! TANN…