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Page 5 of 257
1913 · PDF PAGE 14

Book 4 (Part II)

which we have prescribed; but the mind will probably not let him remain in that simplicity. This fact is the root of all the legends about the " Saint " being tempted by the " Devil." Con- sider the parable of Christ in the Wilderness, where he is tempted to use his magical power, to do anything but the thing that should be done. These attacks on the will are as bad as the thoughts which intrude upon Dharana. It would almost seem as if one could not suc- cessfully practice meditation until the will had become so strong that no force in the Univ…

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1954 · PDF PAGE 70

Magick Without Tears

WHAT IS MAGICK? 37 himself superior to others; because he will not be an individual limited by transitory things, but a force of Nature, as impersonal, impartial and eternal as gravitation, as patient and irresistible as the tides. His system will not be subject to panic, any more than th" law of Inverse Squares is disturbed by Elections. He will not be anxious about his affairs because they will not be his; and for that reason he will be able to direct them with the calm, clear-headed confidence of an onlooker, with intelligence unclouded by s…

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1919 · PDF PAGE 47

The Equinox (Volume III, Number I)

…u wilt shall be the whole of the Law.” “There is no Law beyond Do what thou wilt.” “The word of the law is @ednpa.” 6eXnpa—Thelema—means Will. The Key to this Message is this word—Will. The first obvious meaning of this Law is confirmed by antithesis: “The word of Sin is Restriction.” Again: “Thou hast no right but to do thy will. Do that and no other shall say nay. For pure will, unassuaged of purpose, delivered from the lust of result, is every way per- fect.” Take this carefully; it seems to imply a theory that if every man and every woman d…

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1899 · PDF PAGE 56

Jephthah and Other Mysteries

… Between the folk of Ammon and the folk Of Israel this day be God the judge. [Exzt Second Herald. ELEAZAR. Well spoken: but the ear that will not hear Is deafer than the adder none may charm. JEPHTHAH. I know it, and will not await the answer. But dawn shall see a solemn sacrifice, And solemn vows, and long swords glittering, And moving columns that shall shake the earth With firm and manly stride; and victory Most like a dove amid the altar-smoke. CHORUS. We, passing here the night in prayer, will wait And with thee offer up propitious doves, …

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1902 · PDF PAGE 74

Tannhäuser

…ened close Once more, in the unutterable kiss,. Drive its sharp spirit to my heart ! TannhAuser. Not I! I know the spell. I am warned. I will begone. Venus. I swear I will not let thee ! Thinkest thou So long I have held thee not to have the power To hold thee still by charm, or love, or force ? Fool, for I hate thee ! I will have thy life ! TannhAuser. Where is the cavern in the mountain side, The accursed gateway of this house of Hell ? Venus. Thou canst not find it ! Fool ! TannhAuser. And yet I will.

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1954 · PDF PAGE 272

Magick Without Tears

…f sufficient to assure me that love's labour has not been lost, and to fill me with enthusiastic confidence that the present publication will abundantly contribute to the fulfilment of my True Will for which I came to earth. Let us wring from labour and sorrow the utmost of which humanity is capable. Fulfil my Will to open the portals of spiritual attainment to my fellowmen, to bring them to the enjoyment of that realization of Truth , beneath all veils of temporal falsehood, which has enlightened mine eyes and filled my mouth with song. So the…

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1904 · PDF PAGE 22

The Sword of Song

…ef or unbelief ; And an involuntary act Make difference infinite in fact Between the right and left-hand thief ? Belief is not an act of will !” I think, Sir, that I have you still, Even allowing (much indeed !) That any will at all is freed, And is not merely the result Of sex, environment, and cult, Habit and climate, health and mind, And twenty thousand other things ! So many a metaphysic sings. (I wish they did indeed : I find Their prose the hardest of hard reading.) “But if,” you cry, “the world’s designed As a mere mirage in the mind, Up…

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1913 · PDF PAGE 358

The Equinox (Volume I, Number IX)

… the pitiless genius of Voltaire! Voltaire and Napoleon died Catholics.1_ And do you know what the Catholicism of the future must be? It will be the dogma of the Gospel, tried like gold by the critical acid of Voltaire, and realized, in the kingdom of the world, by the genius of the Christian Napoleon. Those who will not march will be dragged or trampled by events. Immense calamities may again hang over the world. The armies of the Apocalypse may, perhaps, one day, unchain the four scourges. The sanctuary will be cleansed. Rigid and holy povert…

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1913 · PDF PAGE 358

The Equinox (Volume I, Number X)

… the pitiless genius of Voltaire! Voltaire and Napoleon died Catholics.1_ And do you know what the Catholicism of the future must be? It will be the dogma of the Gospel, tried like gold by the critical acid of Voltaire, and realized, in the kingdom of the world, by the genius of the Christian Napoleon. Those who will not march will be dragged or trampled by events. Immense calamities may again hang over the world. The armies of the Apocalypse may, perhaps, one day, unchain the four scourges. The sanctuary will be cleansed. Rigid and holy povert…

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1898 · PDF PAGE 12

The Poem

LYRICAL AND DRAMATIC, 109 PERCY. Esmé, my Esmé. And we will write our poem now together. ESME, I cannot write; we will live our poem now together. PERCY. Dear heart, dear heart! And she will give us light, our dear moon out yonder, always a pure cold light: and our life shall answer a purer, warmer flame. She is like a maiden covered with lilies; your lilies have kissed roses, ESME. And when the moon’s light fails, the light of your song. PERCY. Let that light be drawn from Heaven too. ESME. Oh, Percy, I am so glad, so glad ! PERCY. Esmé ! ESME…

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1961 · PDF PAGE 89

Liber Aleph

…! be this our Slogan of Battle in every Act; for every Act is Conflict. There Victory leapeth shining before us; for who may thwart true Will, which is the Order of Nature Herself? “. . . thou hast no right but to do thy will. Do that, and no other shall say nay.” For if that Will be true, its Fulfilment is of a Surety as Daylight following Sunrise. It is as certain as the Operation of any other Law of Nature; it is Destiny. Then, if that Will be obscured, if thou turn from it to Wills diseased or perverse, how canst thou hope? Fool! Even thy T…

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1899 · PDF PAGE 131

Jephthah and Other Mysteries

LYRICAL AND DRAMATIC, 109 PERCY. Esmé, my Esmé. And we will write our poem now together. ESME, I cannot write; we will live our poem now together. PERCY. Dear heart, dear heart! And she will give us light, our dear moon out yonder, always a pure cold light: and our life shall answer a purer, warmer flame. She is like a maiden covered with lilies; your lilies have kissed roses, ESME. And when the moon’s light fails, the light of your song. PERCY. Let that light be drawn from Heaven too. ESME. Oh, Percy, I am so glad, so glad ! PERCY. Esmé ! ESME…

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1916 · PDF PAGE 2

The Message of the Master Therion

…m action. For the curse of His grade that He must Speak Truth, that the Falsehood thereof may censave men.” ‘The Key is this word ORAHMA—Will, Negati, first obvious meaning of this Law is confirmed by 3 ‘The word of Sin is Restriction. Again : “Thou hast noright bur to do thy will, Do that and no other shall say nay. For pore will, unaaaged ofpape, delivered from the Ina of reati ‘every way Take thi ere it seems to imply a theory that if ‘very man and every woman did his and her will—the true I—there would be no clashing. “Every man and every w…

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1928 · PDF PAGE 64

Little Poems in Prose

… tail is a whistle. And, as you walk by the inns below the trees, make presents of them to poor stranger children that you may meet. You will see their eyes grow great out of all knowl- edge. At first they will not dare to accept; it will seem too good to be true; then their hands will fasten lively on the present, and they will dash off as cats do, who go far away to eat the morsel you have given them, having learned to distrust man. On a road, behind the pale of a large gar- den, at the end of which shone the whiteness of a pretty house bathi…

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1937 · PDF PAGE 6

Scientific Solution of the Problem of Government

… wilt shall be the whole of the Law.” This injunction, in one sense infinitely elastic, since it does not specify any particular goal of will as desirable, is yet infinitely rigid, in that it binds every man to follow out exactly the purpose for which he is fitted by here- dity, environment, experience, and self-development. The formula is thus also biologically indefeasible, as well as adequate, ethically to every individual, and politically to the State. 8. Let this formula be accepted by every government. Experts will immediately be appointe…

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1906 · PDF PAGE 163

Collected Works (Vol. II)

…ef or unbelief ; And an involuntary act Make difference infinite in fact Between the right and left-hand thief ? Belief is not an act of will !” I think, Sir, that I have you still, Free will. Even allowing (much indeed !) gctbert That any will at all is freed, penest And is not merely the result Of sex, environment, and cult, Habit and climate, health and mind, And twenty thousand other things! So many a metaphysic sings. (I wish they did indeed: I find Their prose the hardest of hard reading ! ) “ But if,” you cry, “the world’s designed If th…

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1961 · PDF PAGE 142

Liber Aleph

LIBER ALEPH VEL CXI 130 Dw De Ratione Præsidio Voluntatis (Of Reason, the Minister of the Will) MY Son, in this Case is there Darkness, yet this Comfort as a lamp therein, that there is no Error in the Will, but only doubt as to the Means of Success, else were we as Children afeared of Night. Thus we have Need of Naught but to consider the Matter by Wit of Reason, and of Prudence, and on Common Sense, and of Experience, and of Science, adjusting ourselves so far as we may. Here is the Key of Success, and its Name is the Skill to make right Use …

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1909 · PDF PAGE 12

John St. John

… of God, hereby bind myself on behalf of the whole Universe, even as we are now physically bound unto the cross of suffering: II. that I will lead a pure life, as a devoted servant of the Order: III. that I will understand all things : IVA that I will love all things: ᾽ V. that I will perform all things and endure all things: VI. that I will continue in the Knowledge and Conversation of My Holy Guardian Angel: VII. that I will work without attachment : IO

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1996 · PDF PAGE 55

The Law is for All

…. Other interests resume their proper proportions. We may now inquire why the Book is at pains to admit as to love “when” and “where” we will. Few people, surely, have been seriously worried by restrictions of time and place. One can only think of lovers who live with fearsome families or in inhospitable lodgings, on a rainy night, buffeted from one police-bullied hotel to another. Perhaps this permission is intended to indicate the propriety of performing the sexual act without shame or fear, not waiting for darkness or seeking secrecy, but by…

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1913 · PDF PAGE 77

Book 4 (Part II)

CHAPTER VII THE CUP AS the Magick Wand is the Will, the Wisdom, the Word of the Magician, so is the Magick Cup his Under- standing. This is the cup of which it was written: " Father, if it be Thy Will, let this cup pass from Me!" And again: " Can ye drink of the cup that I drink of?" And it is also the cup in the hand of OUR LADV BABALON, and the cup of the Sacrament. This Cup is full of bitterness, and of blood, and of intoxication. The Understanding of the Magus is his link with the Invisible, on the passive side. His Will errs actively by op…

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