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Page 50 of 1151919 · PDF PAGE 328
…des, and each reader must glean his own wheat. At the same time, the commentator has done a good deal to uproot some of the tares in the mind of the tyro aforesaid, which Madame Blavatsky was apparently content to let grow until the day of judgment. But that day is come since she wrote this Book; the New Zon is here, and its Word is Do what thou wilt. It is certainly time to give the order: “Chautauqua est delenda.” Love is the law, love under will.
1922 · PDF PAGE 89
…torian age that caused the Great War. It was the reaction of the schoolboy against the abolition of adventure. This curious condition of mind possessed an eternal quality; the stream of thoughts flowed through my brain like a vast irresistible river. I felt that nothing could ever stop it, or even change the current in any important respect. My consciousness had something of the quality of a fixed star proceeding through space by right of its eternal destiny. And the stream carried me on from one set of thoughts to another, slowly and without s…
1954 · PDF PAGE 264
…vember 18 of that year. My friend and climbing companion, Oscar Eckenstein, gave me my first instructions in learning the control of the mind early in 1901, in Mexico City. Shri Parananda, Solicitor General of Ceylon, an eminent writer upon , and teacher of, Yoga from the orthodox Shaivite standpoint, and Bhikkhu Ananda Metteya, (Allan Bennett) the great English Adept, who was one of my earliest instructors in Magick, and joined the Sangha in Burma in 1902, gave me my first groundings in mystical theory and practice. I spent some months of 1901…
1954 · PDF PAGE 367
…ses it of servility and stagnation. Latin, famulus, 'a servant'; Oscan, Faamat, 'he dwells'. Think what horrid images it evokes from the mind. Not only Victorian; wherever the family has been strong, it has always been an engine of tyranny. Weak members or weak neighbours: it is the mob spirit crushing genius, or overwhelming opposition by brute arithmetic. Of course, one must be of good family to do anything much that is worth doing; but what is one to say when the question of the Great Work is posed? Bless you, the whole strength of the famil…
1912 · PDF PAGE 25
… of the mental state of crowds as if it were totally different in quality from any state possible to an individual. It is by freeing the mind from external influences,whether casual or emotional, that it obtains power to see somewhat of the truth of things. Let us, however, continue our practice. Let us determine to be masters of our minds. We shall then soon find what conditions are favourable. There will be no need to persuade ourselves at great length that all
1913 · PDF PAGE 88
…ol, so is it, and much more, with the Divine Love of which it is now spoken. For human love is an excitement, and not a stilling, of the mind; and as it is bound to the individual, only leads to greater trouble in the end. This Divine Love, on the contrary, is attached to no symbol. It abhors Hmitation, either in its intensity or its scope. And this is the dew of the stars of which it is spoken in the Holy Books, for NUIT the Lady of the Stars is called "the Continuous One of Heaven," and it is that Dew which bathes the body of the Adept " in a…
1961 · PDF PAGE 109
…ill heedeth little the Affairs of this Fellows. O my Son, if every Man doth his own Will, there is no more to Say! But the Busy-body nor mindeth his own Business, nor leaveth others to mind theirs. Be thou instant therefore with such an one, to cure him by enlightening his Will, and speeding him therein. Remember also that if one speak ill of another, the Fault is first of all in himself, for we know naught but that which is within us. Did not the great Witch-Finder end by confessing hat he also was a Sorcerer? We become that which obsesseth us…
1961 · PDF PAGE 115
…great Deli- cacy, but most in these Matters of the Will. For thou art Advocate as well as Judge, and unless thou have well organized thy Mind thou art Bondslave of Prejudice. For this Cause it is adjuvant to thy Wisdom to call Witnesses that are not of thine own Nature, and to ask Oracles whose Interpretation is bound by fixed rule. This is the Use of the Book TAROT, of the Divination by Earth, or by the other Elements, or by the Book Yi-King, and many another Mode of Truth. Thou knowest by thine Experience that these Arts deceive thee not, sav…
1961 · PDF PAGE 190
…cent and luminous, self- shining in every Colour, Myriad pursuing Myriad until by their perpetual Beauty they exhausted the Virtue of my Mind to receive them, and whelmed it, so that I was fain to withdraw myself from the Burden of that Brilliance. Yet, o my Son, the Sum of all this amounteth not to the Worth of one Dawn-Glimmer of Our True Vision of Holiness. y
1939 · PDF PAGE 33
…stillness of the body, the student becomes aware of minute sounds which did not disturb him in his ordinary life. At least, not when his mind was occupied with matters of interest. You will begin to fidget, to itch, to cough. Possibly your breathing will begin to play tricks upon you. All these symptoms must be repressed. The process of repressing them is extremely difficult; and, like all other forms of repression, it leads to a terrific exaggeration of the phenomena which it is intended to repress. 16. There are quite a lot of little tricks f…
1912 · PDF PAGE 30
…t the resources of language have been ex- hausted again and again in the attempt to describe it. It is an absolute knock-out blow to the mind. It is so vivid and tremendous that those Who experience it are in the gravest danger of losing all sense of proportion. By its light all other events of life are as darkness. Owing to this, people have utterly failed to analyse it or to estimate it. They are accurate enough in saying that, compared with this, all human life is absolutely dross; but they go further, and go wrong. They argue that “since th…
1912 · PDF PAGE 64
… more insistent. As soon as the body was accurately observed it was found to be terribly restless and painful; now that we ob- serve the mind it is seen to be more restless and painful still. (See 0722137627” opposite.) A similar curve might be plotted for the real and apparent painful- ness of Asana. Conscious of this fact, we begin to try to control it: “Not quite so many thoughts, please!” “Don’t think quite so fast, please!” “No more of that kind of thought, please!” It is only then that we discover that what we thought was a school of play…
1912 · PDF PAGE 75
…tion. Their activity becomes tremendous. Only by this practice does one understand how much is really observed by the senses without the mind becoming conscious of it. Zsz'rdly, there is a class of breaks partaking of the nature of reverie or “ day-dreams.” These are very insidious-one may go on for a long time without realizing that one has wandered at all. Fowl/21y, we get a very high class of break, which is a sort of aberration of the control itself. You think, “ How well I am doing it! ” or perhaps that it would be rather a good idea if yo…
1906 · PDF PAGE 255
… is a petetzo princtpit. (2) This, to a scientist, is apparently anathema. But it only means, I think, that if we are not settled in our minds we cannot work. And this is unquestionable. Suppose a chemist to set to work to determine the boiling-point of a new organic substance. Does he stop in the midst, struck by the fear that his thermometer is inaccurate? No! he has, unless he is a fool, tested it previously. We must have our principia tixed before we can do research work. (3) A scientist hardly requires conviction on this point ! (4) Do you…
1907 · PDF PAGE 46
… The extra half - step in “ shuddering ” in place of dis cordantly jarring on the metre produces a keener sense of agony in the reader's mind than a word which scanned correctly would do . In the next passage , taken from “ Tannhäuser , ” we find the introduction of a spondee carrying with it a curious sensation of slowness : Chaos , a speck ; and space , a span ; Ruinous cycles fallen in, And Darkness on the Deep of Time . Murmurous voices call and climb ; Faces , half - formed , arise ; and He Looked from the shadow of His throne , The curtai…
1912 · PDF PAGE 81
…tches at my breath The path of the abyss runs through Things darker, dismaller than death! Courage and will! What boots their force? The mind rears like a frightened horse. There is no memory possible Of that unfathomable hell, Even the shadows that arise Are things too dreadful to recount l 39
1912 · PDF PAGE 81
…tches at my breath The path of the abyss runs through Things darker, dismaller than death! Courage and will! What boots their force? The mind rears like a frightened horse. There is no memory possible Of that unfathomable hell, Even the shadows that arise Are things too dreadful to recount l 39
1919 · PDF PAGE 42
…atter. Liser XVI. Lrper Turris VEL Domus Der. An in- struction for attainment by the direct destruction of thoughts as they arise in the mind. Liper CLXXV. AstartE VEL Lrper Beryiii. An in- struction in attainment by the method of devotion, or Bhakta-Yoga. Liser XLVI. Tue Key or THE Mysteries. A transla- tion by Frater O. M. of the masterpiece of Eliphas Levi. This course is specially adapted to the task of this Grade, the Attainment of Bhakta-Yoga. 36
1961 · PDF PAGE 108
…e whole of the Law. See thou constantly to it hat this be not broken; especially in the Section thereof (if I dare say so) which readeth Mind thine own Business. This is of Application equally to all, and the most dangerous Man (or Woman, as has occurred, or I err) is the Busy-body. Oh how ashamed are we, and moved to Indignation, seeing the Sins and Follies of our Neighbours! Of all the Occasions of this Grievance the most common is the Desire of Sex unsatisfied; and thou knowest already, even in thy young Experience, how in that Delirium the …
1912 · PDF PAGE 41
… and fatigue may be expected to increase until the end of the practice. One may begin with half an hour or an hour. The student must not mind if the process of quitting the Asana involves several minutes of the acutest agony. It will require a good deal of determination to persist day after day, for in most cases it will be found that the discomfort and pain, instead of diminishing, tend to increase.