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Page 53 of 108
1909 · PDF PAGE 238

The Equinox (Volume I, Number II)

… there are no roads to guide the pilgrim, and the sleuth-hound can no more be seen because of the shadows of the night which obscure all things. And how can one write further about these matters? for those who have been so far and have returned, on account of the darkness saw nothing, therefore they have held their tongues. But there is an old parable which relates how the hound that had tempted man the whole length of his perilous journey, devoured him on the Summit of that Mystic Moun- tain; and how that Ancient DOG was indeed GOD Himself. 23…

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1961 · PDF PAGE 165

Liber Aleph

…t Power of Work. Also in the land of Hind is the Bull sacred to Shiva, that is God among that Folk, and is unto hem the Destroyer of all Things that be opposed to Him. And his God is also the Phallus, for this Will operateth through Love even as it is written in our Own Law. Yet again, Apis he Bull of Khem hath Kephra the Beetle upon His tongue, which signifieth that it is by this Will, and by this Work, that the Sun cometh unto Dawn from Midnight. All these Symbols are most similar in their Nature, save as the Slaves of the Slave-gods have rea…

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1911 · PDF PAGE 150

The Vision and the Voice

… the Serpent, and not of Eve and Adam; and therefore when he had slain his brother, who was the first murderer, having sacrificed living things to his demon, had Cain the mark upon his brow, which is the mark of the Beast spoken of in the Apocalypse, and is the sign of initiation. 148

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1911 · PDF PAGE 152

The Vision and the Voice

…g whatever in the Stone but a White Rose. And a voice comes: there shall be no more red roses, for she hath crushed all the blood of all things into her cup. It seemed at one time as if the rose was in the breast of a beautiful woman, high-bosomed, tall, stately, yet who danced like a snake. But there was no subsistence in this vision. And nowI see the white Rose, as if it were in the beak of a swan, in the picture by Michael Angelo in Venice. And that legend too is the legend of BABALON. But all this is before the veil of the Aethyr. Now will …

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1912 · PDF PAGE 329

The Equinox (Volume I, Number VII)

…Jehoiada YN) See 73 bp A flowing, wave ody Person, self; (Ch.) wing m Consecration ; dedicated mn Angel of 2 P. byasd To flee, put one’s things in yy safety, [Jerem. vi. 1] 7% 123 or (2+ 3)(2*x 3)—hence 84 esteemed by some A wing (army), squadron ; a FAN chosen troop [L.Z.Q. 699] ynAS [Vide K.D. L.C.K. p. 71] YAM Was silent DDT A dream pn Enoch yan Knew yr Boaz (is referred to Hod) wa A flower, cup yay Put in motion, routed opm Circumcision nop The mouth; the letter 5 md A name of GOD, as- ‘JUN PUAN. serting the identity of Kether and Malkuth E…

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1912 · PDF PAGE 329

The Equinox (Volume I, Number VIII)

…Jehoiada YN) See 73 bp A flowing, wave ody Person, self; (Ch.) wing m Consecration ; dedicated mn Angel of 2 P. byasd To flee, put one’s things in yy safety, [Jerem. vi. 1] 7% 123 or (2+ 3)(2*x 3)—hence 84 esteemed by some A wing (army), squadron ; a FAN chosen troop [L.Z.Q. 699] ynAS [Vide K.D. L.C.K. p. 71] YAM Was silent DDT A dream pn Enoch yan Knew yr Boaz (is referred to Hod) wa A flower, cup yay Put in motion, routed opm Circumcision nop The mouth; the letter 5 md A name of GOD, as- ‘JUN PUAN. serting the identity of Kether and Malkuth E…

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1907 · PDF PAGE 232

The Star in the West

…he has wandered , pro claims the hour of noon as the clock strikes midnight . “ I conclude,” states Philonous , “ not that they sensible things have no real existence , but that , see ing they depend not on my thought , and have an ex istence distinct from being perceived by me, there must be some other mind wherein they exist. As sure , there fore, as the sensible world really exists , so sure is there an infinite omnipresent Spirit who contains and supports it . " ' Midnight is striking, and we once again begin the eternal ( and infernal ) ch…

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1905 · PDF PAGE 170

Oracles

…fierce resistance to the all-law, stood loves and joys, delicate girls, and beautiful strong boys, and bearded men like gods, and golden things, and bright desires with wings, all beauties, and all truths of life poets have ever prized. So showed the microscope, this agèd strife between all forms ; but seen afar, seen well drawn in a focus, 165

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1906 · PDF PAGE 179

Collected Works (Vol. II)

…nthinkable and wicked too, A great deal that I know is true } In short, the mind is capable, Besides mere ratiocination, Of twenty other things as well, The first of which is concentration ! Here most philosophers agree ; Does truth Claim that the truth must so intend, make itself in- aes _ stanily appa- Explain at once all agony rent? Not Of doubt, make people comprehend reason.

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1909 · PDF PAGE 94

John St. John

…r formula than IAO—perhaps a Pentagram formula with which I am not clearly acquainted. If I knew the Word of the Grade, I could foretell things: but I don’t. I think I will read through the whole Record to date and see 11 I can find an Ariadne-clue. Back, and settled to Ritual—painting. Finished: bar frontispiece and colophon, which I can design and execute to—morrow. Took half an hour off, making a silly sketch of a sunset. Will now read through the Record, and Reflect upon it. “ Before I was blind ; now I see Ι " Yesterday I was right up to the…

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1910 · PDF PAGE 42

The Equinox (Volume I, Number III)

…interest in him. His shyness was apparent, but tempted them. In his eyes they met an eager hungry expression, a longing infinite for all things human, which tickled their desires. He seemed to be ever staring at an invisible goal. The goal was the Tree of the 30

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1910 · PDF PAGE 42

The Equinox (Volume I, Number IV)

…interest in him. His shyness was apparent, but tempted them. In his eyes they met an eager hungry expression, a longing infinite for all things human, which tickled their desires. He seemed to be ever staring at an invisible goal. The goal was the Tree of the 30

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1913 · PDF PAGE 139

Book 4 (Part II)

…our. And a thousand is Aleph, a capital Aleph, the microcosm of all-wandering air, the fool of the Taro, the aimlessness and fatality of things! It is very difficult then in any way io fashion this heavy Pantacle. We can engrave characters upon it with the dagger, but they will scarcely come to more than did the statue of Ozymandias, King of Kings, in the midst of the unending desert. We cut a figure on the ice ; it is effaced in a morning by the tracks of other skaters; nor did that figure do more than scratch the surface of

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1919 · PDF PAGE 79

The Equinox (Volume III, Number I)

…! but we floated in the infinite Abyss. Joy! Joy! White swan, bear thou ever me up between thy wings! 26. O silence! O rapture! O end of things visible and invisible! This is all mine, who am Not. 27. Radiant God! Let me fashion an image of gems and gold for Thee! that the people may cast it down and trample it to dust! That Thy glory may be seen of them. 28. Nor shall it be spoken in the markets that I am come who should come; but Thy coming shall be the one word. 29. Thou shalt manifest Thyself in the unmanifest; in the secret places men shal…

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1961 · PDF PAGE 159

Liber Aleph

…n fatal constantly to many a Man of noble Aspiration, that these Words were hidden from his Understanding. For there is a Balance in all Things and the Body hath Charter to fulfil his Nature, even as the Mind hath. So to repress one Function is to destroy that Proportion which is wholesome, and wherein indeed all Health and Sanity have Consistency. Verily, it is the Art of Life to develop each Organ of Body and Mind, or, as I may say, each Weapon of the Will to its Perfection, neither distorting any Use, nor suffering the Will of one Part to ty…

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1904 · PDF PAGE 81

The Goetia

…dwelling, obey the law which I have made, without terror to the sons of men, tol-toregi, tofajilo boresa adoranu caosago. creatures, all things upon the surface of the earth. Ciaunilagi, eca, gobus, od bolape ta balozodaresi kokasa: niisa Descend therefore Isay, and be thou as stewards of Time; come forth paida ole oanio, nonuji quonu Das toatare Bianu Enapo; ole in a moment, even as servants that hearken to the voice of the Lord; in the oanio kasaremejt ol vinu tlasa od latrinuji tlasa oD 30Dakame ilas moment in which I invoke thee and stir th…

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1913 · PDF PAGE 62

Book 4 (Part II)

…we do perceive that one is bigger than the other. That is the fact of practical importance. We do know that persons can be trained to do things which they could not do without training —and anyone who remarks that you can- not train a person unless it is his destiny to be trained is quite unpractical. Equally it is the destiny of the trainer to train. There is a fallacy in the determinist argument similar to the fallacy which is the root of all " systems " of gambling at Roulette. The odds are just over three to one against red coming up twice …

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1909 · PDF PAGE 34

John St. John

…), and thereby (one might hope) of Apophis and Typhon, I perform the Great Ritual DCLXXI with good results magically; i.e., I formulated things very easily and forcibly; even at one time I got a hint of the Glory of Adonai. But I made the absurd mistake of going through the Ritual as if I was rehearsing it, instead of staying at the Reception of the Candidate and insisting upon being really received. I will therefore now (11.50) sit down again and invoke reallyhardon these same lines,while the Perfume and the Vision are yet formulated, though i…

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1909 · PDF PAGE 136

John St. John

… Sacraments—and I beheld in one moment all the mystic visions in one ; and the Holy Graal appeared unto me, and many other inexpressible things were known of me. Also I was given to enjoy the subtle Presence of my Lord interiorly during the whole of this twelfth day. Then Ι besought the Lord that He would take me into His presence eternally even now. But He withdrew Himself, for that I must do that which I was sent hither to do; namely, to rule the earth. Therefore with sweetness ineffable He parted from me ; yet leaving acomfort not to be told…

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1909 · PDF PAGE 87

The Equinox (Volume I, Number I)

…fects, is at last mastered in its causes; and it is indeed a Magister of the Temple who can say: Vi Veri Vniversum Vives Vict. XVII “All things subsist together in the Intelligible World.” ZOROASTER. I must insert a short note on the word Samadhi, source of infinite misunderstanding. Etymologically it is composed of Sam (Greek ow), together with, and Adhi (Heb. Adonai), the Lord, especially the Per- sonal Lord, or Holy Guardian Angel. The Hindus accordingly use it to name that state of mind in which subject and object, becoming One, have disapp…

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