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Page 59 of 821910 · PDF PAGE 100
…. . it is the Goddess of speech, and is called the vija (seed). 59. Full of energy, and like burning gold, know this Kundalini to be the power (Shakti) of Vishnu; it is the mother of the three qualities—Satwa (good) Rajas (indifference), and Tamas (bad). 60. There, beautiful like the Bandhuk flower, is placed the seed of love; it is brilliant like burnished gold, and is described in Yoga as eternal. 61. The Sushumna also embraces it, and the beautiful seed is there; there it rests shining brilliantly like the autumnal moon, with the luminosity …
1910 · PDF PAGE 100
…. . it is the Goddess of speech, and is called the vija (seed). 59. Full of energy, and like burning gold, know this Kundalini to be the power (Shakti) of Vishnu; it is the mother of the three qualities—Satwa (good) Rajas (indifference), and Tamas (bad). 60. There, beautiful like the Bandhuk flower, is placed the seed of love; it is brilliant like burnished gold, and is described in Yoga as eternal. 61. The Sushumna also embraces it, and the beautiful seed is there; there it rests shining brilliantly like the autumnal moon, with the luminosity …
1911 · PDF PAGE 230
… Voice of the Lord is upon the Waters. The God of Glory thundereth! The Lord is upon many Waters. 3. The Voice of the Lord is strong and powerful ! The Voice of the Lord is full of Majesty! 4. The Voice of the Lord breaketh the Cedars ! Yea! the Lord breaketh the Cedars of Lebanon ! ς. The Voice of the Lord divideth the flames of fire! Yea! the Lord shaketh the wilderness of Kadesh! l. Eloah came out of Temani 01 Edom: And the Holy One from Mount Paran: 2. He had Karnaim in his hand ; and there was the Hiding of his Power. 3. Before him went the …
1911 · PDF PAGE 230
… Voice of the Lord is upon the Waters. The God of Glory thundereth! The Lord is upon many Waters. 3. The Voice of the Lord is strong and powerful ! The Voice of the Lord is full of Majesty! 4. The Voice of the Lord breaketh the Cedars ! Yea! the Lord breaketh the Cedars of Lebanon ! ς. The Voice of the Lord divideth the flames of fire! Yea! the Lord shaketh the wilderness of Kadesh! l. Eloah came out of Temani 01 Edom: And the Holy One from Mount Paran: 2. He had Karnaim in his hand ; and there was the Hiding of his Power. 3. Before him went the …
1954 · PDF PAGE 343
…e even taught themselves to reduce the pulse-beat both in rate and in volume; so much so that they have sometimes been credited with the power to stop the heart altogether at will. Neschamah is an entirely different proposition. One of Tiphareth's prime assets is the influence, through the path of "The Lovers'," from Binah. The son's milk from the Great Mother. (From his Father , Chiah, Chokmah , he inherits the infinite possibilities of Nuit, through the path of He, "The Star"; and from his "God," Kether, the Divine Consciousness, the direct i…
1996 · PDF PAGE 88
…ntary: See later, verse 13, “thou” (i.e. the Beast, who is here the Mask, or “persona,” of Hadit) “wast the knower”. Hadit possesses the power to know, Nuit that of being known. Nuit is not unconnected with the idea of nibbana, the “Shoreless Sea,” in which Knowledge is Not. Hadit is hidden in Nuit, and knows Her, She being an object of knowledge; but He is not knowable, for He is merely that part of Her which She formulates in order that She may be known. 5. Behold! the rituals of the old time are black. Let the evil ones be cast away; let the…
1909 · PDF PAGE 54
…droll sl worthy of thanks foster-father dena! peal resurrector beginner living stayer doa LJ| dal! most holy the only one polasl deal of power full unaccompanied retarder first of officers, hastener
1954 · PDF PAGE 98
THREE SCHOOLS OF MAGICK (I) 65 Nature, or to escape them by appeal to a postulated power which is assumed to have laid them down. The religious man is, as such, incapable of understanding what the laws of Nature really are. (They are generalizations from the order of observed fact.) The History of Magick has never been seriously attempted. For one reason, only initiates pledged to secrecy know much about it; for another, every historian has been talking about some more or less conventional idea of Magick, not of the thing itself. But Magick has…
1904 · PDF PAGE 63
created Heaven, and Earth, and Hell, and all that is in them contained, and because also thou hast obeyed. By that same power by the which I have called thee forth, I bind thee, that thou remain affably and visibly here before this Circle (or before this Circle and in this triangle) so constant and so long as I shall have occasion for thy presence; and not to depart without my licence until thou hast duly and faithfully performed my will without any falsity. THEN standing in the midst of the Circle, thou shalt stretch forth thine hand in a gest…
1930 · PDF PAGE 132
…e great day of M.A.A.T., that is being interpreted the Master of the Temple of A .\ A whose name is Truth. 8. Now in this is the magical power known. 9. It is like the oak that hardens itself and bears up against the storm. It is weather-beaten and scarred and confident like a sea- captain. 10. Also it straineth like a hound in the leash. 11. It hath pride and great subtlety. Yea, and glee also ! 12. Let the Magus act thus in his conjuration. 13. Let him sit and conjure3 let him draw himself together in that forcefulness ; let him rise next swo…
1954 · PDF PAGE 3
… Relaxation o Geomantic Divination 0 Talismans and How to Make Them o Foundations of Practical Magic 0 Ceremonial Magic o The Sceptre of Power 0 The Enochian Dictionary o Stress Control and Relaxation 0 Wilhelm Reich - His Theory and Therapy o The One Year Manual 0 The Teachers of Fulfillment o The Qabalah of Israel Regardie 0 liber Nuts CROWLEY WORKS EDITED &: INTRODUCED BY ISRAEL REGARDIE o Magick Without Tears o The Law is For All o Roll Away the Stone o Regardie Narrating Crowley (Cassette Tape) o AHA o Gems From The Equinox o The World's T…
1954 · PDF PAGE 53
…eeper than the contrast between the Will with a capital W, and desire, want, or velleity. The main point seems to be that in aspiring to Power one is limited by the True Will. If you use force, violating your own nature either from lack of understanding or from petulant whim, one is merely wasting energy; things go back to normal as soon as the stress is removed. This is one small case of the big Equation "Free Will=Necessity" (Fate, Destiny, or Karma: it's all much the same idea). One is most rigidly bound by the causal chain that has dragged …
1954 · PDF PAGE 99
…the voice of the various Intelligences whose nature it would be hard to define, but who are at the very least endowed with knowledge and power far beyond anything that we are accustomed to regard as proper to the human race. We must quote a passage from one of the most important of these documents. The doctrine is conveyed, as is customary among Initiates , in the form of a parable. Those who have attained even a mediocre degree of enlightenment are aware that the crude belief of the faithful , and the crude infidelity of the scoffer, with rega…
1954 · PDF PAGE 148
…, so that nothing remains but a little pyramid of dust. And that bright light of comfort, and that piercing sword of truth, and all that power and beauty that they have made of themselves, is cast from them, as it is written, "I saw Satan like lightning fall from Heaven." And as a flaming sword is it dropt through the Abyss, where the four beasts keep watch and ward. And it appeareth in the heaven of Jupiter as a morning star, or as an evening star. And the light thereof shineth even unto the earth, and bringeth hope and help to them that dwell…
1910 · PDF PAGE 68
…norance is sin. Now the philosophical fall of the Atman produces the Macrocosm and the Microcosm, God and not-God—the Uni- verse, or the power which asserts a separateness, an indi- by different names: Liber, Hercules, Mercury, are but different names of the same divine being” (Seneca, iv, 7. 8). * “Chandogya Upanishad,” 6. 1. 3. Also of “form,” + That is to say, when he gains knowledge. t This is the meaning of “Nequaquam Vacuum.” § Modern Materialism receives many a rude blow at the hands of Gustave le Bon. This great Frenchman writes: “These…
1910 · PDF PAGE 68
…norance is sin. Now the philosophical fall of the Atman produces the Macrocosm and the Microcosm, God and not-God—the Uni- verse, or the power which asserts a separateness, an indi- by different names: Liber, Hercules, Mercury, are but different names of the same divine being” (Seneca, iv, 7. 8). * “Chandogya Upanishad,” 6. 1. 3. Also of “form,” + That is to say, when he gains knowledge. t This is the meaning of “Nequaquam Vacuum.” § Modern Materialism receives many a rude blow at the hands of Gustave le Bon. This great Frenchman writes: “These…
1937 · PDF PAGE 6
…, the deadwood of the Tree of Life, will be abolished, and strictly scientific standards will be the sole measure by which the executive power shall order the people. The absolute rule of the state shall be a function of the absolute liberty of each individual will.
1996 · PDF PAGE 156
…7 17. Fear not at all; fear neither men nor Fates, nor gods, nor anything. Money fear not, nor laughter of the folk folly, nor any other power in heaven or upon the earth or under the earth. Nu is your refuge as Hadit your light; and I am the strength, force, vigour, of your arms. 18. Mercy let be off: damn them who pity! Kill and torture; spare not; be upon them! Commentary: An end to the humanitarian mawkishness which is destroying the human race by the deliberate artificial protection of the unfit. What has been the net result of our fine “C…
1904 · PDF PAGE 62
phurous stinking substances, and burned in this material fire; so in the name IEHovAH and by the power and dignity of these three names, TETRA- GRAMMATON, ANAPHAXETON, and PrimEuMATON, I do cast thee, O thou wicked and disobedient Spirit N., into the Lake of Fire which is prepared for the damnéd and accurséd spirits, and there to remain unto the day of doom, and never more to be remembered before the face of Gop, who shall come to judge the quick, and the dead, and the world, by fire. TueEn the exorcist must put the box into the fire, and by-an…
1930 · PDF PAGE 90
…ty: — Let there be an image of the Deityj first because in méditation there is mindfulness induced thereby; and second because a certain power enters and inhabits it by virtue of the ceremonies 5 or so it is said, and We deny it not. Let this image be the most beautiful and perfect which the devotee is able to procure ; or if he be able to paint or to carve the same, it is ail the better. As for Deities with whose nature no Image is compatible, let them be worshipped in an — 390