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Page 6 of 1121913 · PDF PAGE 534
THE EQUINOX Axiom II To will evil, is to will death. A perverse will is a begin- ning of suicide. Axiom III To will good with violence, is to will evil, for violence produces disorder, and disorder produces evil. Axiom IV One can, and one should, accept evil as the means of good; but one must never will it or do it, otherwise one would destroy with one hand what one builds with the other. Good faith never justifies bad means; it corrects them when one undergoes them, and condemns them when one takes them. Axiom V To have the right to possess al…
1912 · PDF PAGE 40
A GOOD POSITION FOR MEDITATION.
1912 · PDF PAGE 44
…arded sword. ALESSANDRO. Here now ! Whats this ? Whats this ? MARCO. My lord, theyll murder me. ALESSANDRO. Why, Marco ! GIUSEPPE. My good lord, hes earning slanders fee ! ALESSANDRO. But if it should be true ? FILIPPO. It cant be true. As well You ask me to believe a Moslem miracle ! ALESSANDRO. Thanks, my good friends. You have done exactly as I hope You always will, in all the circumstances and scope Of falsehood. EUPHEMIA. Twas a jest ? ALESSANDRO. No jest ; an earnest trial Of how you would meet slander. MATTEO. Discredit and denial…
1913 · PDF PAGE 32
…looks out upon the timbered lands , And heaving up the weapon in my hands Hewed at a bole . Birds scattered at the strokes . Oh , it was good to feel the singing axe Bite deep and deeper ; good to feel the sting Nettle my palms ; to see at every swing Wedges of living wood fly, as the hacks Clove through its toughness . It was good to use My muscles for my pleasure ; make my strength Obey my will . Now first through all the length Of labouring years I felt delight suffuse My glowing limbs . The sunset waxed apace Till all the tree - trunks rang…
1909 · PDF PAGE 23
…nsider that as the pendulum swings more and more slowly every time, it must ultimately stop, as soon as the shaft is of infinite length. Good! then it isn’t a pendulum at all but a Mahalingam— The Mahalingam of Shiva (amo Shivaya namaha Aum !) which is all I ever thought it was; all you have to do is to keep swinging hard—I know it’s hook-swinging!—and you get there in the End. Why trouble to swing? First, because you're bound to swing, whether you like it or not; second, because your attention is thereby distracted from those lumbar muscles in…
1910 · PDF PAGE 352
…s. Warren; what do you mean by “plumping down” before me this “little bit of fluff”? Now don’t be too bored or too serious, Joseph, be a good fellow even towards those who are unlike you, for a good heart is worth a dozen good heads and heaven only knows how many bad ones. Eat your “scoff” and enjoy it; give the girl a kiss—even if among the boats; and shake hands with the Chaplain— after all he probably agreed with you over the Boulter Case. Here surely is a link between you! Drop the “insufferable” and the “Christmas-card-curate” description …
1910 · PDF PAGE 352
…s. Warren; what do you mean by “plumping down” before me this “little bit of fluff”? Now don’t be too bored or too serious, Joseph, be a good fellow even towards those who are unlike you, for a good heart is worth a dozen good heads and heaven only knows how many bad ones. Eat your “scoff” and enjoy it; give the girl a kiss—even if among the boats; and shake hands with the Chaplain— after all he probably agreed with you over the Boulter Case. Here surely is a link between you! Drop the “insufferable” and the “Christmas-card-curate” description …
1910 · PDF PAGE 136
…ear not for money.* Go and work, as thou hast intended.” JZ go. July 14th. Triangle of Fire. 1om. Middling to bad. Winged-Globe. 6m. Not good. RR. et A.C. ? Fairly good. [Somewhere on this journey (Yokohama to Hong-Kong) BECAME the GREAT PEACE. 15th. R.R. et A.C. 16m. An improvement. 16th. Svastika. 6m. Very poor. RR. et A.C. 4m. Very bad. HLP.KAt iom. Better. Pentagram. 16m. Not at all bad. 18th. Calvary Cross. 15m. Bad, but I was very sleepy. H.P.K. on lotus. 16m. Ten breaks; very strictly counted. R.R. et A.C. 8m. One break. Got very sleepy;…
1910 · PDF PAGE 136
…ear not for money.* Go and work, as thou hast intended.” JZ go. July 14th. Triangle of Fire. 1om. Middling to bad. Winged-Globe. 6m. Not good. RR. et A.C. ? Fairly good. [Somewhere on this journey (Yokohama to Hong-Kong) BECAME the GREAT PEACE. 15th. R.R. et A.C. 16m. An improvement. 16th. Svastika. 6m. Very poor. RR. et A.C. 4m. Very bad. HLP.KAt iom. Better. Pentagram. 16m. Not at all bad. 18th. Calvary Cross. 15m. Bad, but I was very sleepy. H.P.K. on lotus. 16m. Ten breaks; very strictly counted. R.R. et A.C. 8m. One break. Got very sleepy;…
1910 · PDF PAGE 198
…! [they kiss, furtively, as if hearing footsteps.] So long ! [She retreats into the room, and blows him a kiss. CARR. [outside, loudly]. Good morning, Miss Ossory ! EUPHEMIA. [sinking into a chair, faintly]. Good-bye no. no ! Tillwhen ? [She is almost crying, but sets her teeth and rises. THOMAS. [opening the door]. Mr. Delhomme. [Enter DELHOMME. DELHOMME. I am a thousand times sorry to intrude upon your grief, Miss Ossory, but EUPHEMIA. Uncle Henry was nothing to me. DELHOMME. In any case, I should not have spoken to you, but my Embassy ha…
1910 · PDF PAGE 242
…rt! [They kiss, furtively, as if hearing Sootsteps.| So.long! [She retreats into the room, and blows him a kiss. CARR [outside, loudly). Good morning, Miss Ossory! EUPHEMIA [sinking into a chair, faintly|. Good-bye— no, no! Till—when? [She is almost crying, but sets her teeth and rises. THOMAS [opening the door|. Mr. Delomm. [Enter DELHOMME. DELHOMME. I am a thousand times sorry to intrude upon your grief, Miss Ossory, but EUPHEMIA. Uncle Henry was nothing to me. DELHOMME. In any case, I should not have spoken to you, but my Embassy has suddenl…
1910 · PDF PAGE 242
…rt! [They kiss, furtively, as if hearing Sootsteps.| So.long! [She retreats into the room, and blows him a kiss. CARR [outside, loudly). Good morning, Miss Ossory! EUPHEMIA [sinking into a chair, faintly|. Good-bye— no, no! Till—when? [She is almost crying, but sets her teeth and rises. THOMAS [opening the door|. Mr. Delomm. [Enter DELHOMME. DELHOMME. I am a thousand times sorry to intrude upon your grief, Miss Ossory, but EUPHEMIA. Uncle Henry was nothing to me. DELHOMME. In any case, I should not have spoken to you, but my Embassy has suddenl…
1904 · PDF PAGE 76
62 WHY JESUS WEPT. MOLLY. Must it be now ? GLENSTRAE. Much better now. There, there ! Wish me good luck, Percy ! SIR PERCY. I know nothing of your devil’s game. Good luck ! GLENSTRAE. Caste, John Burns. (Exeunt Marquis and Molly.) LADY GLENSTRAE. Hist ! Percy, hither to me. Is no one looking ? SIR PERCY. No, there is no one here. LADY GLENSTRAE. I can cure you. I can make you strong and happy again. O what rapture ! SIR PERCY. What is it ? LADY GLENSTRAE. Here, let me give you this medicine. A little prick of pain, and then — pleasure — Oh ! (S…
1913 · PDF PAGE 35
…and because they can have no personal interest in the affairs of those whom they serve. An absolute monarch would be absolutely wise and good. But no man is strong enough to have no interest. Therefore the best king would be Pure Chance. It is Pure Chance that rules the Universe; therefore, and only therefore, life is good.
1910 · PDF PAGE 188
…ment MRS. OSSORY [very piously]. Without a warning. Ah well, we must hope that [Her voice becomes a mumble. DELHOMME. I will bid you good morning ; I am sure you will not wish strangers to intrude upon your grief. If there is anything that I can do MRS. OSSORY [ conventionally ]. Pray do not leave us yet, Monsieur Delhomme. Lunch is just ready. DELHOMME. I really think that I should go. [He shakes hands. MRS. OSSORY. Good morning. We are so grateful for your sympathy and kindness. [He turns to the old man.] Grandfather is asleep. [DELHOM…
1907 · PDF PAGE 10
…ash, Scourge liars with tongue’s lightning lash, Through ranks of smitten tyrants drive, Till bosoms heave, and eyes outflash, And it is good to be alive. He shall ride off at dawn, and we Shall look upon our life again 3; You old, and all your beauty be Broken, and mine a broken brain. Yet we shall know; delighting still In the sole laughter death derides In vain; the indomitable will, Still burning in the spirit, guides Our hearts to truth ; we see, we know How foolish were the things he said, And answer in the afterglow How good it is that w…
1928 · PDF PAGE 170
… the eye of a mesmerist could ripen grapes. At the same time I heard a voice whispering in my ear; a voice I knew well. It was that of a good angel, or of a good daimon, who accom- panies me everywhere. Since Socrates had his daimon, why should I not have my good angel, and why should I not have the honour, like Socrates, of obtaining my certificate of insanity signed by the subtle Lélut and the well-advised Baillarger? There exists this difference between the daimon of Socrates and my own; that his only manifested itself to him to forbid, warn…
1909 · PDF PAGE 49
…akkram which is ‘of brilliant gold or smoke colour and has sixteen petals correspond— ing to the sixteen vowel sounds,’ one might make a good mantra of the English vowel sounds, or the Hebrew. ”Curiouser and curiouser!” The Yogis identify the Varana (Ganges) with the Ida-Nadi, the Asi (?) with the Pingala—Nadi, and Benares with the space between them. Like my identification of my throat with the Gate of the cimetiere du Montparnasse. Well, it requires very considerable discrimination and a good sound foundation of knowledge, if one means to get …
1919 · PDF PAGE 328
… the worse—or the better. Probably the best way to take the whole treatise is to assume that it is written for the absolute tyro, with a good deal between the lines for the more advanced mystic. This will excuse, to the mahatma-snob, a good deal of apparent triviality and crudity of standpoint. It is of course neces- sary for the commentator to point out just those things which the novice is not expected to see. He will have to shew mysteries in many grades, and each reader must glean his own wheat. At the same time, the commentator has done a …
1913 · PDF PAGE 40
…ccepting their doctrine of the two phases of the Absolute, we must, if we are to be consistent, class the two phases together, either as good or as bad; if one is good and the other bad we are back again in that duality, to avoid which we invented the Absolute. The Christian idea that sin was worth while because salvation was so much more worth while, that redemption is so splendid that innocence was well lost, is more satisfactory. St. Paul says : " Where sin abounded, there did grace much more abound. Then shall we do evil that good may come?…