Thelema ScholarTHE ALEISTER CROWLEY COLLECTION
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Page 63 of 82
1954 · PDF PAGE 338

Magick Without Tears

…e Author: to announce the Magical Formula of the Aeon of Horus and so on. In other words, to train mankind to the use of a new source of power. Page Professor Ronetgen! Page the Curies! How many "Martyrs to X-ray dermatitis"? Willing experimenters who knew the risks? Not all of them; lots of patients got burnt in utmost agony of death. How many

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1954 · PDF PAGE 460

Magick Without Tears

…, (b) a machine for carrying out the orders of the Secret Chiefs of A:. A:. (c) by virtue of the Secret a magical weapon of incalculable power. You are not "stuck ." You can use your Astral Body well enough: too well, in one way. But I think you need a few more journeys with me: you ought to get on to the stage where the vision results from a definite invocation. 1. How do you know They are "invisible"? I foresee that sooner or later you will be asking for more information about them, so I am planning a separate letter to supply this.-

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1996 · PDF PAGE 102

The Law is for All

… external manifestations or Vestures of this Soul, as a Man is the Garment of an actual Spermatozoon, the Tree sprung of that Seed, with power to multiply and to perpetuate that particular Nature, though without necessary consciousness of what is happening. In a deeper sense, the word “Death” is meaningless apart from the presentation of the Universe as conditioned by “Time.” But what is the meaning of Time? There is great confusion of thought in the use of the word “eternal,” and the phrase “for ever.” People who want “eternal happiness” mean …

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1910 · PDF PAGE 125

The Equinox (Volume I, Number III)

…oing upwards. Around the head was bluish light, and Tiphereth was surrounded by rays as of a sun. I then noticed that the figure had the power to reduplicate itself at various further distances; but the main figure was very steady. Above and over the figure there towered a devil in the shape of some ante- diluvian beast. How long I mentally watched the figure I cannot say, but after a period it became obscure and difficult to see, and in order to prevent it vanishing it had to be willed to stay. After a further time the Plesiosaurus (?) above t…

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1910 · PDF PAGE 125

The Equinox (Volume I, Number IV)

…oing upwards. Around the head was bluish light, and Tiphereth was surrounded by rays as of a sun. I then noticed that the figure had the power to reduplicate itself at various further distances; but the main figure was very steady. Above and over the figure there towered a devil in the shape of some ante- diluvian beast. How long I mentally watched the figure I cannot say, but after a period it became obscure and difficult to see, and in order to prevent it vanishing it had to be willed to stay. After a further time the Plesiosaurus (?) above t…

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1929 · PDF PAGE 535

Confessions of Aleister Crowley

…cess, forgetting every failure, shutting one's eyes to unpleasant facts, and interpreting every bit of good luck as a triumph beyond the power of trumpets to tell --- a token of the intense interest taken by the Almighty in His favourite child --- this course of conduct, though its more reasonable practitioners are ready to admit that it is rant and rubbish, is pursued as part of a calculated policy. They are ready to fool themselves in order to take advantage of the stimulating effect of optimism. The other side of the medal is this: when any …

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1910 · PDF PAGE 120

The Equinox (Volume I, Number III)

…ation has progressed so far as to train the mind to remain fixed on one object then Dhyana or meditation may be practised: And when this power of Dhydna becomes so intensified as to be able to pass beyond the external perception and brood as it were upon the very centre or soul of the object held by the will, it becomes known as Samadhi or Superconsciousness. The three last stages Dharana, Dhyana and Samadhi, which are so intimately associated, are classed under the one name of Samydma.* Thus meditation should rise from the object to the object…

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1910 · PDF PAGE 120

The Equinox (Volume I, Number IV)

…ation has progressed so far as to train the mind to remain fixed on one object then Dhyana or meditation may be practised: And when this power of Dhydna becomes so intensified as to be able to pass beyond the external perception and brood as it were upon the very centre or soul of the object held by the will, it becomes known as Samadhi or Superconsciousness. The three last stages Dharana, Dhyana and Samadhi, which are so intimately associated, are classed under the one name of Samydma.* Thus meditation should rise from the object to the object…

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1922 · PDF PAGE 98

Diary of a Drug Fiend

…ney’s been frightfully tight since the war, as you know. What with the collapse in the foreign exchanges, the decrease in the purchasing power of money, and the world’s gold all locked up in Washington, things are pretty awkward. But then, you know, it’s just that sort of situation which provides opportunities to a man with real brains. Victorian prosperity made us all rich without our knowing anything about it or doing anything for it.” “Yes,” I admitted, “ the gilt edges seem to have come off the gingerbread securities.” “Well, look here, Pen…

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1922 · PDF PAGE 370

Diary of a Drug Fiend

…ead. ‘“‘'No,” she said, with a strange smile, ‘‘ we’ve helped him as much as he’s helped us—helped him to do his will. The secret of his power is that he doesn’t exist for himself. His force flows through him unhindered. You have not been yourself till this morning when you forgot yourself, forgot who you were, didn’t know who kissed you and brought you your breakfast.” She looked up with a slow half-shamefaced smile into my eyes. “And I lost you,” said I, “after tiffin, when I remembered myself and forgot my work. And all the time you were her…

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1907 · PDF PAGE 150

Collected Works (Vol. III)

… to sing and play; Each soul to his own deeds ! A share of joy is ours, A double share of grief; So sum the many hours In many hopes and powers, All powers except the chief. Emotion fills our souls, And love delights us well, And joy of sense full rolls ; But leads us, and controls Life’s céntral citadel. Whence we were drawn who knows? Of law or Gods or chance? But, as life’s river flows, What Sea shall clasp and close Beyond }lind circumstance? Such little power we own Of vague experience, And instinct to enthrone The life’s mere needs alone,…

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1929 · PDF PAGE 16

Magick in Theory and Practice (Section 1)

…d intncate mechanism of the worid. Hence the strong attraction which magic and science alike hâve exercised on the human mindj hence the powerful stimulus that both hâve given to the pursuit of knowledge. They lure the weary enquirer, the footsore seeker, on through the wilderness of disappointment in the présent by their endless promises of the future: they take him up to the top of an exceeding high mountain and shew him, beyond the dark clouds and rolling mists at his feet, a vision of the celestial city, far off, it may be, but radiant with…

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1929 · PDF PAGE 101

Magick in Theory and Practice (Section 1)

…urse of Fortunatus. No matter in what extremity you may seem to be, at the last moment your difficulties will be solved. For there is no power either of the firmament or of the etlier, or of the eartli or under the earth, on dry land or in the water, of whirling air or of rushing fire, or any spell or scourge of God which is not obedient to the necessity of the Magician! That which he has, he has not; but that which he is, he is; and that which he will be, he will be. And neither God nor Man, nor ail the malice of Choronzon, can either check hi…

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1929 · PDF PAGE 217

Moonchild

…m we knighted, and all the other buccaneers! Look at our system of privateering! Ever hear of the 'Alabama'? We learnt the secret of sea-power; we can cut the alimentary canal of any nation in Europe — bar Switzerland and Russia. Hence our fear of Russia! It's the Jolly Roger you should fly, Jack Manners! We stood all Germany's expansion; we said we were her cousins — but when she, started a Navy, that was another barrel of fish! "I don't think I can bear this, you know!" "Cheer up! I'm one of the pirate crew!" "Oh, you're Captain Kidd!" "I hav…

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1930 · PDF PAGE 64

Magick in Theory and Practice (Section 2)

…he “Chariot of Antimony” are deliberately couched in hieratic riddles. Ecclesiastical persécution, and the profanation of the secrets of power, were equally dreaded. Worse still, from our point of view, this motive induced writers to insert intentionally misleading statements, the more deeply to bedevil unworthy pretenders to their mysteries. We do not propose to discuss any of the actual processes. Most readers will be already aware that the main objects of alchemy were the Philosopheras Stone, the Medicine of Metals, and varions tinctures and…

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1954 · PDF PAGE 56

Magick Without Tears

…n after school and write Malkah be-Tharshishim ve-ad-Ruachoth be-Schehalim 999 times! My dear, dear, dear sister, a name is a formula of power . How can you talk of "anachronism" when the Being is eternal? For the type of energy is eternal. Every name is a number: and "Every number is infinite: there is no difference" (AL, I: 4). But one Name, or system of Names, may be more convenient either (a) to you personally or (b) to the work you are at. E.g. I have very little sympathy with Jewish Theology or ritual; but the Qabalah is so handy and cong…

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1910 · PDF PAGE 172

The Equinox (Volume I, Number III)

…g of “Aum Mani Padme Hum” am am. meditating upon Buddha. This developed into Pratyaharic Dharana; loss of Ego and a vision of mysterious power: loss of all objects mental and physical. I do not know how long this lasted I woke meditating Anahata.t The voice of Nada was like a far-off solemn song; it became “Aum” only, drop- ping “Mani Padme Hum,” and then was more like thunder without harmonics. Did Dharana on Anahata. 11.45-12.15 Suddhi. A’sana very painful. am. p.m, 12,15-1.0 Meditation on “ Aum Mani Padme Hum,” and sleep. p.m. p.m, 4-15-4.45…

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1910 · PDF PAGE 172

The Equinox (Volume I, Number IV)

…g of “Aum Mani Padme Hum” am am. meditating upon Buddha. This developed into Pratyaharic Dharana; loss of Ego and a vision of mysterious power: loss of all objects mental and physical. I do not know how long this lasted I woke meditating Anahata.t The voice of Nada was like a far-off solemn song; it became “Aum” only, drop- ping “Mani Padme Hum,” and then was more like thunder without harmonics. Did Dharana on Anahata. 11.45-12.15 Suddhi. A’sana very painful. am. p.m, 12,15-1.0 Meditation on “ Aum Mani Padme Hum,” and sleep. p.m. p.m, 4-15-4.45…

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1929 · PDF PAGE 116

Magick in Theory and Practice (Section 1)

…mate contact with his Circle. But he may wear sandals, for the Ankh is a sandal-strap; it is borne by the Egyptian Gods to signify their power of Going, that is their eternal energy. By shape the Ankh (or Crux Ansata) suggests the formula by which this Going is efîected in actual practice. 2. i. e. 'In the same direction as the hands of a watch move. 3. i. e. In the opposite direction. 4. Such, at least, is the traditional interprétation. But there is a deeper design which may be expressed through the direction of rotation. Certain forces of th…

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1954 · PDF PAGE 38

Magick Without Tears

INTRODUCTION 5 unknown, and the power of rapid and irrevocable decision without counting the cost. I think that it is altogether wrong to allow yourself to be worried by "psychological, moral and artistic problems." It is no good your starting anything of any kind unless you can see clearly into the simplicity of truth. All this humming and hawing about things is moral poison. What is the use of being a woman if you have not got an intuition, an instinct enabling you to distinguish between the genuine and the sham? Your state of mind suggests t…

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