Thelema ScholarTHE ALEISTER CROWLEY COLLECTION
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Page 65 of 84
1905 · PDF PAGE 169

Collected Works (Vol. I)

… your golden heart, This detestation of yourself shall cry The cry of CEdipus—“‘ I have profaned 23 ULRIC., What sphinx more cruel? What new - CEdipus? You riddle, Cora, and it breaks my heart. [He seks exhausted. (Rallying.) By God, I swear to you no lie shall keep Its Dead Sea bar against our marrying. CORA. The truth! Thetruth! The truth! Iam indeed That whoreI told you. That makes nothing here. I am the mother of thy bastard birth! Uuric (the conventional critictsm ts nearest the surface.) Stop! stop! I did not hear you. O my God! What agon…

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1930 · PDF PAGE 34

Magick in Theory and Practice (Section 3)

…to allow no dispute or complainte he must employ to this end the formula called “The Beast conjoined with the Woman” which establishes a new incarnation of deity ; as in the legends of Leda, Semele, Miriam, Pasiphae, and others. He must set up this idéal for the orders which he rules, so that they may possess a not too abstract rallying-point suited to their unde- veloped States. 10. The Grade of Adeptus Minor is the main thème of the instructions of the A.'. A.*. It is characterised by the Attain- ment of the Knowledge and Conversation of the …

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1911 · PDF PAGE 316

The Equinox (Volume I, Number V)

…al work. JEPHTHAH AND OTHER MYSTERIES, LYRICAL AND DRAMATIC. Demy 8vo, boards, pp. mung, 7;. or. nu, SONGS OF THE SPIRIT. Pp. x + 109. A new edition. 3:. δαί net. These two volumes breathe the pure semi-conscious aspiration o( the soul, and express the first glimmerings oi the light. THE SOUL OF OSIRIS. Medium 8vo, pp. ix+ 129, 55. net. A collection or lyrics, illustrating the progress or the soul 110111 corporeal to celestial beatitude. TANNHAUSER. Demy 4to, pp, 142, 155. net. The progress otthe soul in dramatic tonn. BERASHITH. 4to, China pape…

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1911 · PDF PAGE 316

The Equinox (Volume I, Number VI)

…al work. JEPHTHAH AND OTHER MYSTERIES, LYRICAL AND DRAMATIC. Demy 8vo, boards, pp. mung, 7;. or. nu, SONGS OF THE SPIRIT. Pp. x + 109. A new edition. 3:. δαί net. These two volumes breathe the pure semi-conscious aspiration o( the soul, and express the first glimmerings oi the light. THE SOUL OF OSIRIS. Medium 8vo, pp. ix+ 129, 55. net. A collection or lyrics, illustrating the progress or the soul 110111 corporeal to celestial beatitude. TANNHAUSER. Demy 4to, pp, 142, 155. net. The progress otthe soul in dramatic tonn. BERASHITH. 4to, China pape…

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1954 · PDF PAGE 127

Magick Without Tears

…iz and of Amalantrah show one method of communication; then there is the way of direct "inspiration," as in the case of "Hermes Eimi" in New Orleans.! Again, They may send an ordinary living man, whether one of Themselves or no I cannot feel sure, to instruct me in some task, or to set me right when I have erred. Then there have been messages conveyed by natural objects, animate or inanimate. 2 Needless to say, the outstanding example in my life is the whole Plan of Campaign concerning The Book of the Law. But is Aiwaz a man (presumably a Persi…

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1906 · PDF PAGE 143

Collected Works (Vol. II)

…One in three ! Death to the sun! Glory to thee ! Thou wast there ! Enough ! It will grow. Ho! Ho! Criospa. In English, I was mad. But no new portents Confound the course of the sun. Ileft my home To seek thee out. When skill availed me not, I put to sea to try the Luck of Maurya.

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1904 · PDF PAGE 72

The Sword of Song

…us to unveil the awful and impenetrable adytum of consciousness, or that of matter, must one day be suddenly widened by the forging of a new weapon. Huxley and Tyndall have prophesied this before I w as born; sometimes in vague language, once or twice clearly enough; to me it is a source of the utmost concern that their successors should not always see eye to eye with them in this respect. Professor Ray Lankester, in crushing the unhappy theists of the recent Times contro- versy, does not hesitate to say that Science can never throw any light o…

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1905 · PDF PAGE 34

Collected Works (Vol. I)

…firm old pinnacles, sky-defying ; Still the icy feet of the wind relentless Walk in their meadows. Fields that flower not, blossom in no new spring-tide ; Fields where grass nor herb nor abounding darnel Flourish ; fields more barren, devoid, than ocean’s Pasture ungarnered. Deserts, stone as arid as sand, savannahs! Black with wrecks, a wilderness fruitless ; Still, to me, a land of the bluest heaven Studded with silver. evil, Castles bleak and bare as the wrath of ocean, Wasted wall and tower, as the blast had risen; Taken keep and donjon, an…

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1996 · PDF PAGE 47

The Law is for All

…ion, or perhaps the initiation, in general terms. I would suggest that the palace is the “Holy House” or Universe of the Initiate of the New Law. The four gates are perhaps Light, Life, Love, Liberty—see “De Lege Libellum.”1 Lapis Lazuli is a symbol of Nuit, Jasper of Hadit. The rare scents are possibly various ecstasies or samadhis. Jasmine and Rose are hieroglyphs of the two main Sacraments, while the emblems of death may refer to certain secrets of a well-known exoteric school of initiation whose members, with the rarest exceptions, do not k…

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1910 · PDF PAGE 503

The Equinox (Volume I, Number III)

…work. JEPHTHAH AND OTHER MYSTERIES, LYRICAL AND DRAMATIC. Demy 8vo, boards, pp. xxii-+223, 75. 6d. net. SONGS OF THE SPIRIT. Pp.x+109. A new edition. 3s. 6d. net. These two volumes breathe the pure semi-conscious aspiration of the soul, and express the first glimmerings ofthe light. THE SOUL OF OSIRIS. Medium 8vo, pp. ix+129, 5s. net. A collection of lyrics, illustrating the progress of the soul from corporeal to cefestial beatitude. TANNHAUSER. Demy 4to, pp. 142, 15s. net. ‘The progress of the soul in dramatic form. BERASHITH. 4to, China paper…

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1910 · PDF PAGE 503

The Equinox (Volume I, Number IV)

…work. JEPHTHAH AND OTHER MYSTERIES, LYRICAL AND DRAMATIC. Demy 8vo, boards, pp. xxii-+223, 75. 6d. net. SONGS OF THE SPIRIT. Pp.x+109. A new edition. 3s. 6d. net. These two volumes breathe the pure semi-conscious aspiration of the soul, and express the first glimmerings ofthe light. THE SOUL OF OSIRIS. Medium 8vo, pp. ix+129, 5s. net. A collection of lyrics, illustrating the progress of the soul from corporeal to cefestial beatitude. TANNHAUSER. Demy 4to, pp. 142, 15s. net. ‘The progress of the soul in dramatic form. BERASHITH. 4to, China paper…

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1919 · PDF PAGE 153

The Equinox (Volume III, Number I)

A MASTER OF THE TEMPLE almost in advance, and the new Illumination is as it were added to the old, and there is fresh wonder and joy in both. March 15th. I feel as if I were a highly strung musical instrument. My Will runs over the strings, causing complete and harmonious vibrations in my being, which seems to give forth at times an unformulated and therefore most delightful melody. March 28th. How can I write it, how put into words the least idea of that which is unformed? Yet I will try while yet a vestige of the thought remains. I have conce…

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1930 · PDF PAGE 32

Magick in Theory and Practice (Section 2)

…e is, but upon the tyrant and the persecutor. His infinité pain must thrill his heart with joy, since every pang is but the écho of some new flame that leaps upon the earth lit by his crime. For the Gods are the enemies of Man; it is Nature that Man must overcome ere he enter into his kingdom. 2 The true God 1. TEITAN — 300+5+ 10+300+1+50 = 666. 2. In another sense, a higher sense, Nature is absolutely right through- out* The position is that the Magician discovers himself imprisoned in a distorted Nature of Iniquity; and his task is to disenta…

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1996 · PDF PAGE 79

The Law is for All

… called complete. The beginning, however, is clear enough in my memory. I was on a retirement in a cottage overlooking Lake Pasquaney in New Hampshire. I lost consciousness of every­ thing but an universal space in which were innumerable bright points, and I realized this as a physical representation of the Universe, in what I may call its essential structure. I exclaimed: “Nothingness, with twinkles!” I concentrated upon this vision, with the result that the void space which had been the principal element of it diminished in impor­ tance; spac…

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1929 · PDF PAGE 23

Moonchild

…'t she get messages from the dead?" "It's not done much now. It's too easy to fake, and the monied fools lost interest, as a class. This new game tickles the vanity of some of the sham scientific people, like Lombroso; they think they'll make a reputation like Newton out of it. They don't know enough science to criticize the business on sensible lines. Oh, really, I prefer your fat friend with the large building and the letter about a journey!" [35] "You mean that the whole thing is absolute fraud?" "Can't say. Hard to prove a negative, or to a…

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1996 · PDF PAGE 143

The Law is for All

…hich has fulfilled all its possibilities ceases to have a purpose; death is its diploma, so to speak; it is ready to apply itself to the new conditions of a larger life. Just so a schoolboy who has mastered his work, dies to school, reincar­ nates in cap and gown, triumphs in the Tripos, dies to the clois­ ters, and is reborn to the world. Note that the Atu “Death” in the Tarot refers to Scorpio. This sign is threefold: the Scorpion that kills itself with its own poison, when its environment (the ring of fire) becomes intolerable; the Serpent t…

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1929 · PDF PAGE 66

Magick in Theory and Practice (Section 1)

…y transcending them. There is no attempt to get rid of death by denying it, as among the once-born; nor to accept death as the gâte of a new life, as among the twice-born. With the A.*. A.*, life and death are equally incidents in a career, very much like day and night in the history of a planet. But, to pursue the simile, we regard this planet from afar. A Brother of A.*. A.*, looks at (what another person would call) “him- self”, as one — or, rallier, sonie — among a group of phenomena. He is that “nothing” whose consciousness is in one sense…

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1929 · PDF PAGE 148

Magick in Theory and Practice (Section 1)

…man, Allah, was good only from Persia to the Pillars of Hercules. The Buddha’s, Anatta, operated only in the South and East of Asia. The new talisman, Thelema, is master of the planet. But now observe how the question of the Magical Link arises! No matter how mighty the truth of Thelema, it cannot prevail unless it is applied to and by mankind. As long as the Book of the Law was in Manuscript, it could only affect the small group amongst whom it was circulated. It had to be put into action bv 112

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1929 · PDF PAGE 89

Moonchild

…tly describe as a train) to start when Dr. Balloch returned radiant to the Rue Quincampoix. Douglas was on the alert to receive him. The news took only a second to communicate. "Marcel Dufour!" cried S.R.M.D. "We shall drink for him, as he may not drink on duty." He carefully opened two bottles of whisky, mixed the stale spirit in the magic saucer with their contents, and bade Balloch join him at the table. "Your very good health, Marcel Dufour!" cried Douglas. "And mind you drive carefully!" [128] Balloch and he now set to work steadily to dra…

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1906 · PDF PAGE 113

Collected Works (Vol. II)

…d sea. Not all the wealth that flowers shed, And sacred streams, on that calm head; Not all the earth’s spell-weaving dream And scent of new-turned earth shall seem Again indeed his mother’s breast To breathe like sleep and give him rest; Fe lives or dies in subtler swoon Between the sea and moon. So standing, gliding, undeterred By any her alluring word That calls from older forest glades, My soul forgets the gentle maids That wooed me in the scarlet bowers, And golden cluster-woof of flowers ; Forgets itself, content to be Between the moon an…

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