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Page 70 of 901930 · PDF PAGE 75
…n the planes; as such, they are conventions. There is no absolute validity in any means of mental appréhension; but unless we make these spirits of the Firmament subject unto us by establishing right relation (within the possible limits) with the Universe, we shall fall into error when we develop our new instrument of direct understanding. It is vital that the Adept should train his inteilectual faculties to tell him the truth, in the measure of their capacity. To despise the mind on account of its limitations is the most disastrous blunder; it…
1904 · PDF PAGE 61
…es in all things, that I shall make unto thee. AND if he come not even yet, thou shalt say as followeth : THE GREATER CURSE. Now, O thou Spirit N., since thou art still pernicious and disobedient, and wilt not appear unto me to answer unto such things as I would have desired of thee, or would have been satisfied in; I do in the name, and by the power and dignity of the Omnipresent and Immortal Lord God of Hosts IEHoOVAH TETRAGRAMMATON, the only creator of Heaven, and Earth, and Hell, and all that is therein, who is the marvellous Disposer of al…
1910 · PDF PAGE 82
…e with the above “The Wisdom of Solomon,” eg.: “For wisdom, which is the worker of all things, taught me: for in her is an understanding spirit, holy, one only, manifold, subtle, lively, clear, undefiled, plain, not subject to hurt, loving the thing that is good, quick, which cannot be letted, ready to do good... . for wisdom is more moving than any motion: she passeth and goeth through all things by reason of her pureness. For she is the breath of the power of God.” (Chap. VII, 22, 24, 25.) 70
1910 · PDF PAGE 82
…e with the above “The Wisdom of Solomon,” eg.: “For wisdom, which is the worker of all things, taught me: for in her is an understanding spirit, holy, one only, manifold, subtle, lively, clear, undefiled, plain, not subject to hurt, loving the thing that is good, quick, which cannot be letted, ready to do good... . for wisdom is more moving than any motion: she passeth and goeth through all things by reason of her pureness. For she is the breath of the power of God.” (Chap. VII, 22, 24, 25.) 70
1911 · PDF PAGE 176
…VEY. Bruxelles, Ch. Carrington. ago/"mna. I hope I shall find 3 Gerard Harvey at the Day of Judgment. There is none of that nasty carping spirit which spoils so many sunny natures. When the great Maurice dines alone, it is his almost monachal asceticism; when he has company, it is his genial bonhomie. He smokes—how brave of him; but of course it is denicotinised tobacco—how prudent of him! He sometimes sleeps alone—the modern Galahad; and sometimes with somebody else—“ even his 168
1911 · PDF PAGE 177
…dren as a suitable Christ- mas present ior their grandmother’s aunt. My congratulations to the illustrator for so thoroughly seizing the spirit of the book. BUNCO 169
1911 · PDF PAGE 176
…VEY. Bruxelles, Ch. Carrington. ago/"mna. I hope I shall find 3 Gerard Harvey at the Day of Judgment. There is none of that nasty carping spirit which spoils so many sunny natures. When the great Maurice dines alone, it is his almost monachal asceticism; when he has company, it is his genial bonhomie. He smokes—how brave of him; but of course it is denicotinised tobacco—how prudent of him! He sometimes sleeps alone—the modern Galahad; and sometimes with somebody else—“ even his 168
1911 · PDF PAGE 177
…dren as a suitable Christ- mas present ior their grandmother’s aunt. My congratulations to the illustrator for so thoroughly seizing the spirit of the book. BUNCO 169
1907 · PDF PAGE 35
…s vou 7 kiss ou! boy! Shall I run to the Hall and get help, Sa nee , lise ~ y I wonder? (Puts him cently down and half G Ys 3 Ss you . . Spirit of holiness? vases. His eyes open.) , Holy I hold you! Swift as a rapier Sir PERCY. Stabbed me your charms, Oh! I am but a coward. I am not il, Broken with lowliness, Iwas awake. I let you hold me. Forgive Smitten with rapture :— me! Allis so mixed ; All is a whirl ;— MOLLY. (et me recapture Forgive you, sir? Iam a poor girl of the This lock 5 °tis unfixed.) dale. Ay, little girl, Bury my head Sir PERcy…
1929 · PDF PAGE 70
…ins in herself the Principle of Growth — the epicene Her- metic seed. It becornes the Babe in the Egg (A — Harpocrates) by virtue of the Spirit (A = Air, impregnating the Mother- Vulture) and this becomes the Sun or Son (F = the letter of Tiphareth, 6, even when spelt as Oméga, in Coptic. See 777). Aeon of Osiris. Patriarchal âge. Two sexes. I conceived as the Father-Wand. (Yod in Tetragrammaton). A The Babe is pursued by the Dragon, who casts a flood from his mouth to swallow it. See Rev. VIL The Dragon is also the Mother — the “Evil Mother” o…
1929 · PDF PAGE 349
349 (And then the girl came as a bird, and he went as a worm --- but I anticipate.) Neuburg was the moving spirit of one of those societies which are always springing up in universities. They never take root; because death comes to all alike at the end of three years, so to speak. People who stay up for a fourth year are Ancient Mariners, but lack the power to hold the wedding guest. Of course people overlap; but the generations follow each other so quickly and the spirit of youth is so impotent to stamp itself upon history, that it is a rare p…
1930 · PDF PAGE 42
…etc. 4) There is an apparent gap between our senses and their correspondances in consciousness. Theory needs a medium to join matter and spirit, just as physics once needed an “ether” to transmit and transmute vibrations. 5) We may consider ail beings as parts of ourselves, but it is more convenant to regard them as independent. Maximum Conv emence is our canon of “Truth”. 1 We may thus refer 1 The passages referred to are as follows : , ^ef axiomes géométriques ne sont donc ni des jugements synthétiques a priori ni des faits expérimentaux. Ce …
1996 · PDF PAGE 68
… so perfectly that nothing is left thereof in its elements. It must have emptied itself into the vehicle. So shall the child be whole of spirit. But this is not enough. The ground in which the seed is cast must be suitable for its reception. The climate must be favourable, the soil must be prepared, and the enemies of the young child that seek its life must be driven beyond range of malice. These points are obvious enough, if applied to the ordinary affair of breeding children. One needs the right woman, and the right conditions for her. It app…
1930 · PDF PAGE 39
And we make the Spirit Shin combine with the Flesh Teth into a single letter, whose value is 31 even as those of LA the Naught, and AL the Ail, to complété their Not-Being and Being with its Becoming, to médiate between identical extremes as their mean — the secret that sunders and seals them. It déclarés that ail somethings are equally shadows of Mothing, and justifies Nothing in its futile folly of pretending that something is stable, by making us aware of a method of Magick through the practice of which we may partake in the pleasure of the …
1929 · PDF PAGE 82
… is found to possess similar properties. A is the négative, and also the unity which concentrâtes it into a positive form. A is the Holy Spirit who begets God in flesh upon the Virgin, according to the formula familial* to students of “The Golden Bough”. A is also the “babe in the Egg” thus produced. The quality of A is thus bisexual. It is the original being — Zeus Arrhenothelus, Bacchus Diphues, or Baphomet. U or V is the manifested son himself. Its number is 6. It refers therefore, to the dual nature of the Logos as divine and human; the int…
1930 · PDF PAGE 44
…t pretending to know what anything is in itself. Ail we need is to know how to cast a bell that will please our ears, or how to evoke a “spirit” that will tell us things that are hidden from our intellectual faculties. 12) (a) Every object soever may be considered as possessed of an “Astral shape”, sensible to our subtle perceptions. This “astral shape” is to its material basis as our human character is to our physical appearance. We may imagine this astral shape: e.g. we may “see” a jar of opium as a soft seductive woman with a cruel smile, ju…
1911 · PDF PAGE 310
…d Borrespondence between Kant and Hufeland, and an additional Chapter on Paracelsus and his Teaching. Price 35. 6d, net. THE GIFT OF THE SPIRIT. ASelection from the Essays of PRENTICE MULFORD. Reprinted from the ‘* White Cross Library.” With an Introduction by A. E. Warre. Third Edition. 3s. 6d. net. “The Essays of Prentice Mulford embody a peculiar philosophy, and represent a peculiar phase of insight into the mystery which surrounds man. The essays were the work, as the insight was the gift of a man who owed nothing to books, pethaps not much…
1911 · PDF PAGE 310
…d Borrespondence between Kant and Hufeland, and an additional Chapter on Paracelsus and his Teaching. Price 35. 6d, net. THE GIFT OF THE SPIRIT. ASelection from the Essays of PRENTICE MULFORD. Reprinted from the ‘* White Cross Library.” With an Introduction by A. E. Warre. Third Edition. 3s. 6d. net. “The Essays of Prentice Mulford embody a peculiar philosophy, and represent a peculiar phase of insight into the mystery which surrounds man. The essays were the work, as the insight was the gift of a man who owed nothing to books, pethaps not much…
1907 · PDF PAGE 207
…untain or hill, Each day growing fonder, Each night growing still ! Bright Hermes behind me Caduceus-armed Guides: shall he blind me? My spirit be charmed? The song shall not swerve her, Its glory shall shed Respite, deserve her From gulfs of the dead. Ah me! let it nerve her These conduits to tread That lead to the fervour Of earth overhead ! Fire, thou dear splendour Of uppermost space, Turn to me tender Thine emerald face ! Thy rubies be blended With diamond light ! Thy sapphires be splendid, Extended to sight ! The portals be rended That go…
1929 · PDF PAGE 191
…rmal renunciation by Mrs. Douglas of the vows taken for her in her baptism, a ceremonial apostacy from Christianity. This was done in no spirit of hostility to that religion, but to permit of her being rebaptized into it under Lisa's maiden name. The Turk was next called upon to renounce Islam, and baptized by the name of the Marchese la Giuffria. The American priest next proceeded to confirm [269] them in the Christian religion, and to communicate the Sacrament. Finally, they were married. In this long profanation of the mysteries of the Churc…