Thelema ScholarTHE ALEISTER CROWLEY COLLECTION
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Page 75 of 103
1910 · PDF PAGE 124

The Equinox (Volume I, Number III)

THE TEMPLE OF SOLOMON THE KING OBJECT MEDITATED UPON. TIME, REMARKS. Black egg and white ray 10 , Five breaks. between pillars* (E). Golden Dawn Symbol t(E). ry Very bad. Bad cold, dust, shaking, etc., prevented concentration.{ Golden Dawn Symbol (E). 10 4 Four breaks. R. Reet A.C. 23 Nine breaks. Against this particular practice P. wrote: “I think breaks are longer in themselves than of old; forI find myself con- centrating on them and forgetting the primary altogether. But I have no means of telling how long it is before the error is discover…

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1910 · PDF PAGE 257

The Equinox (Volume I, Number III)

…llanimous puppies I have ever heard of, there are none to beat the undergraduates who wagged their rudimentary tails round the toothless old hound that yelped “Dare to be wise” on last 8th of December. I hate Christianity as Socialists hate soap; but I would rather be saved 239

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1910 · PDF PAGE 124

The Equinox (Volume I, Number IV)

THE TEMPLE OF SOLOMON THE KING OBJECT MEDITATED UPON. TIME, REMARKS. Black egg and white ray 10 , Five breaks. between pillars* (E). Golden Dawn Symbol t(E). ry Very bad. Bad cold, dust, shaking, etc., prevented concentration.{ Golden Dawn Symbol (E). 10 4 Four breaks. R. Reet A.C. 23 Nine breaks. Against this particular practice P. wrote: “I think breaks are longer in themselves than of old; forI find myself con- centrating on them and forgetting the primary altogether. But I have no means of telling how long it is before the error is discover…

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1910 · PDF PAGE 257

The Equinox (Volume I, Number IV)

…llanimous puppies I have ever heard of, there are none to beat the undergraduates who wagged their rudimentary tails round the toothless old hound that yelped “Dare to be wise” on last 8th of December. I hate Christianity as Socialists hate soap; but I would rather be saved 239

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1929 · PDF PAGE 21

The Stratagem and Other Stories

…e truth came home to him: “O my God! O my God! Damn it!” he screamed, “how did you get the keys of my little safe?” The girl had frozen colder than the stone, but there was a new light in her eye, and if the curl of a lip could tread a worm into the dust, that lip was hers and that worm the author of her being. She had withdrawn as one who comes suddenly upon a toad, and the first flaming of her face had died instantly to deadlier ice. Bugg saw his mistake, his masses of mistakes. There being but one more to make, he made it; and, finding himse…

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1954 · PDF PAGE 454

Magick Without Tears

…rn countries with my own ears and eyes. Vivekananda-certainly the best of the modern Indian writers on Yoga-complained bitterly that the old greymalkin witches of New York who called themselves his disciples had to be dodged with infinite precaution whenever he wanted to

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1929 · PDF PAGE 193

Confessions of Aleister Crowley

…or six feet high. It seemed inconceivable that we should not be swamped. We kept our places by wedging our feet between the bamboos and holding on to them with out hands. The current is appallingly swift. We had begun our "adventure by water" in crossing the Yuno, for we were on the wrong side of the river, and a man had had to be sent down from far above to arrange for the raft to take us over. (Until one actually goes travelling in a country of this sort, one can form no idea whatever of the frequency of utterly insuperable obstacles. It was …

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1899 · PDF PAGE 93

Jephthah and Other Mysteries

…dition. Great captains were always great priests, in the secret Qabalistical sense. The priests themselves, then as to-day, were foolish old men trained to bolster up the externals of religion. The real rulers, then as to-day, were not, officially, priests ; the sceptre was wielded by those who, swathed in thick darkness, and enthroned on their own thunderclouds, looked with the eye of gods upon this earth, and carried out the designs of God with tranquil power. I have depicted such a Servant of God stepping down from his throne at the precise …

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1922 · PDF PAGE 290

Diary of a Drug Fiend

… they had it.” “I’m sorry to have to disagree,’ said Lamus. “ And as you know, I’ve got into endless trouble of one sort or another for holding the views I do. But I’m afraid I do honestly think that most of the troubles spring directly from the unnatural conditions set up by the attempts to regulate the business. And in any case, the state of mind brought about by them is so harmful indirectly to the sense of moral responsibility that I am really not sure whether it would not be wiser in the long run to do away with the Blue laws and the Lizzi…

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1954 · PDF PAGE 220

Magick Without Tears

FASCINATIONS 187 angels to raise the saint, so as to avoid the necessity of intervening Himself." Lazy old parishioner! Now for a douche of common sense. Hatha-Yoga is quite clear and simple, even logical, about it. The method is plain Pranayama. Didn't I tell you one time of the Four Stages of Success? Perspiration-of a very special kind. Sukshma-Khumbakam: automatic rigidity . One stiffens like a dog in a bell-jar when you pump in Carbon Dioxide (is it?) The Bhuchari-Siddhi, "jumping about like a frog." One is wafted, without one's Asana bein…

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1954 · PDF PAGE 326

Magick Without Tears

…aw is at pains to indicate the proper attitude of one "King" to another . When you fight him, "As brothers , fight ye!" Here we have the old chivalrous type of warfare, which the introduction of reason into the business has made at the moment impossible. Reason and Emotion;

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1907 · PDF PAGE 320

The Star in the West

…of the active with the passive 17177 formulating Tetragrammaton , and of the w descending upon the 1717 ' formulating Christ . It is the old story of Dévaki or of Mary , in which the aspirant falling into an ecstatic state , is visited by the divine essence ; in the one case under the form of Mahadeva , in the other under that of the Holy Spirit ; and losing consciousness of all worldliness , in a boundless bliss the divine child is conceived . So has it been with all those who have realized their divine self . St. Augustine symbolizes it under…

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1922 · PDF PAGE 371

Diary of a Drug Fiend

Love under Will 357 exaltation of cocaine, could match that moment. The words were old; but their meaning was marvellously new. There had never been any “1” before, when I thought “I” was I, there had never been any “ you ” before when I thought of Lou as an independent being, and had not realised that she was the necessary com- plement of the human instrument which was doing “my” work. Nor had there been any love before, while love meant nothing but the manifold stupid things that people ordinarily mean by it. Love, as I meant it now, was an a…

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1904 · PDF PAGE 66

The Sword of Song

…ram, mystically referred to Jeheshua. 732. Zohar.76—“Splendour,” the three Central Books of the Dogmatic Qabalah. 733. Pigeon.77—Says an old writer, whom I translate roughly : “Thou to thy Lamb and Dove devoutly bow, But leave me, prithee, yet my Hawk and Cow : And I approve thy G reybeard dotard’s smile, If thou wilt that of Egypt’s crocodile.” 746. Lost ! Lost ! Lost !78—See The Lay of the Last Minstrel. 759. Ain Elohim.79—“There is no God !” so our Bible. But this is really the most sublime affirmation of the Q abalist. “A in is God” For the…

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1906 · PDF PAGE 173

Collected Works (Vol. II)

…o as much for your Three As they do for their One? I have seen—may you see! They sleep and know not what a mat is ; Seem to enjoy their cold chapaties ;* Are healthy, strong—and some are old. They do not care a damn for cold, Behave. like children, .trust in Allah ; (Flies in Mohammed’s spider-parlour !) They may not think: at least they dare Live out their lives, and little care Worries their souls—worse fools they seem Than even Christians. Do I dream? Probing philosophy to marrow, What thought darts in its poisoned arrow But this? (my wisdom…

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1922 · PDF PAGE 211

Diary of a Drug Fiend

…unning grin, such as I’d never seen before, quite out of keeping with his character. ‘‘ You doll yourself up and try the doctors. A man told me last night that there were some who would give you a prescription if you paid them enough. A tenner ought to do the trick.” He pulled some dirty crumpled notes out of his trousers’ pocket. “Here you are. For God’s sake, don’t be long.” I was as keen as he was. All the will to stop had been washed out of me when Basil went. My self-respect was annihilated. | Yet I think it was reluctance to go that kept …

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1954 · PDF PAGE 213

Magick Without Tears

…ect of Necromancy is so admirably documented. As to the real Art, we have not only Eliphas Levi, but the sublimely simple account in the Old Testament of the Witch of Endor, her conjuring up of the apparition of Samuel to King Saul. A third classic must not be neglected: I have heard or read the story elsewhere-for the moment I cannot place it. But it is so brilliantly told in I Write as I Please by Walter Duranty that nothing could be happier than to quote him verbatim. It was the story of a Bolshevik who conversed with a corpse. He told it to…

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1996 · PDF PAGE 202

The Law is for All

…thee nor absolve thee. But ecstasy be thine and joy of earth: ever To me! To me! 54. Change not as much as the style of a letter; for behold! thou, o prophet, shalt not behold all these mysteries hidden therein. 55. The child of thy bowels, he shall behold them. 56. Expect him not from the East, nor from the West; for from no expected house cometh that child. Aum! All words are sacred and all prophets true; save only that they understand a little; solve the first half of the equation, leave the second unattacked. But thou hast all in the clear …

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1929 · PDF PAGE 354

Confessions of Aleister Crowley

…d part. We met by chance a few weeks later, and he merely remarked that there were many thefts besides those which I had pointed out. I told him that Harris had cut down my article by two thirds for lack of space. "I almost wish", I said, "that you were an important writer." I had begun, I do not in the least remember how, to try my hand at short stories. Even today having written more than seventy such, I do not quite understand why this form of art should appeal to me. I take fits of it. I go for a month without thinking of the subject at all…

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1907 · PDF PAGE 15

Konx Om Pax

…of self-contradiction lurks; for that can never be. The thinkable is false, then? (once more!) _Yea, but equally it is true. So also the old mystics were right who saw in every phenomenon a dog-faced demon apt only to seduce the soul from the sacred mystery; right, too, they who “interpret every phenomenon as a particular dealing of God with the soul.” Yet the latter is the higher formula; the narrowing of the Magical Circle to a point is an easier task than the destruction of that circle (and all both within and without) by the inrush of a hig…

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