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Page 75 of 1281910 · PDF PAGE 504
…llus—The Mantra-Yogi—The Poet and his Muse—Lilith—Sport and Marriage— The Twins—The’ Convert—The Sorceress—The Child—Clytie— A Slim Gilt Soul—The Silence, of-Columbine—The Archzologist —The Ladder—Belladonna—The Poetat Bay—Ut—Rosa Decidua— The Circle and the Point—In Memoriam—Ad Fidelem Infidelem— The Sphinx—The Jew of Fez—The Pehtagram—Song—An Hymn —Prologue to Redin in Rime ~The Car§p Rite—Ave Adonai—The Wild Ass—The Opium-Smoker—in Manu D Mar : Mr. Todd: a Morality. TraNstarions: L’Amour et le Erine!“Iy Alchimie de Douleur—Le Vampire—Le Balc…
1910 · PDF PAGE 504
…llus—The Mantra-Yogi—The Poet and his Muse—Lilith—Sport and Marriage— The Twins—The’ Convert—The Sorceress—The Child—Clytie— A Slim Gilt Soul—The Silence, of-Columbine—The Archzologist —The Ladder—Belladonna—The Poetat Bay—Ut—Rosa Decidua— The Circle and the Point—In Memoriam—Ad Fidelem Infidelem— The Sphinx—The Jew of Fez—The Pehtagram—Song—An Hymn —Prologue to Redin in Rime ~The Car§p Rite—Ave Adonai—The Wild Ass—The Opium-Smoker—in Manu D Mar : Mr. Todd: a Morality. TraNstarions: L’Amour et le Erine!“Iy Alchimie de Douleur—Le Vampire—Le Balc…
1913 · PDF PAGE 13
…ntiments ; may you be penetrated with a religious abhorrence of every vice that degrades human nature; and may you feel the elevation of soul which scorns a dishonour- able action, and ever invites to the practice of piety and virtue. “These are the wishes of a father and a brother con- joined. Of you the greatest hopes are raised; let not our xiii
1913 · PDF PAGE 13
…ntiments ; may you be penetrated with a religious abhorrence of every vice that degrades human nature; and may you feel the elevation of soul which scorns a dishonour- able action, and ever invites to the practice of piety and virtue. “These are the wishes of a father and a brother con- joined. Of you the greatest hopes are raised; let not our xiii
1922 · PDF PAGE 233
…e waiter and a tray. I must hide this book. The secrets of the spiritual life must be kept from the profane. It’s all right. Peter is my soul-mate after all. We couldn't eat much. It’s only natural ; all base appetites have to be killed out before one is ready to go on. Peter ate very little himself; and then he said :— | “IT know why we couldn’t get the Devil to come the other night. It was having those servants about. I remember now that grandfather only had two in the house, and he used to send them away when he had anything big on. Let’s se…
1961 · PDF PAGE 144
… works not, it is overcome by Weakness of Division, and becometh Choronzon. And unto these words I call to my witness the madness of the soul of Muscovy, in this Year XIII, of our Æon that is ended. Therefore behold how this our Law of Thelema, Do what thou wilt, is the first Foundation of Health, whether in the Body or in the Mind, either of a simple, or a complex Organism. i
1899 · PDF PAGE 116
…bent Her own white shoulders to the thwart, and bade Me steer, and keep stern watch with sword unsheathed For fear of something that her soul had seen Above. And thus upon the oily black Silent swift river we sailed out to reach Its source, no longer feeling as compelled, But led by some incomprehensible Passion. And here lewd fishes snapped at us, - And watersnakes writhed silently toward Our craft. But these I fought against, and smote Head from foul body, to our further ill, For frightful jelly-monsters grew apace, And all the water grew one…
1909 · PDF PAGE 136
…oulder. ‘Unhappy man!’ he cried, ‘thou art sacrificing thy life toa phantom. “Look not,” quoth Zoroaster, “upon the Visible Image of the Soul of Nature, for Her name is Fatality.” What thou hast seen—I know not what it is, save that it isas 126
1909 · PDF PAGE 136
…oulder. ‘Unhappy man!’ he cried, ‘thou art sacrificing thy life toa phantom. “Look not,” quoth Zoroaster, “upon the Visible Image of the Soul of Nature, for Her name is Fatality.” What thou hast seen—I know not what it is, save that it isas 126
1919 · PDF PAGE 43
…the New A£on, and thus of the whole of our Work. Liser XCV. THE WaKE Wortp (in Konx Om Pax). A poetical allegory of the relations of the soul and the Holy Guardian Angel. Liser DCCCLX. Joun St. Joun. A model of what a magical record should be, so far as accurate analysis and fullness of description are concerned. Lier VIII. See CCCCXVIII. Lizer XI. LiperNV. Aninstruction for attaining Nuit. Lizer DLV. Liser HAD. An instruction for attaining Hadit. Liper DCCCXXXI. LiserIOD, formerly called VESTA. An instruction giving three methods of reducing t…
1901 · PDF PAGE 102
…to endure Mighty as tempest and as spring wind pure. After a year her changed life met its fate. There came a man and loved her, and her soul The first time knew true sympathy. Elate, That pure joy filled her body’s broken bow! With infinite fresh fire and purer wine; Her whole life grew one exquisite divine Flower of the sunlight; memory alone Held its stern sceptre on a cruel throne. She simply fled and would not see his face. A noble folly! In the countryside Where her harsh youth was nurtured, in the place Where she revolted, she lay down a…
1907 · PDF PAGE 129
…, Demy 4to, pp. 12. 6d. JEPHTHAH. Paper, Demy 8vo, pp. 7!. [01d ofpn'nlj THE MOTHER'S TRAGEDY. Boards, medium 8vo, pp. xii+ Ill, 5:. THE SOUL OF OSIRIS. Boards, medium 8vo, pp. ix+ 129, 5:. [These two vols. together make “ The Temple of the Holy Ghost,” by omitting the two plays in " The Mother's Tragedy.”] CARMEN SAECULARE. Green wrapper, Demy 4to, pp. 30, 2:. 6d. TANNHAUSER. Cloth, Demy 4to, 15:. [A few copies of the first edition, boards, aux] NEW YEAR’S CARD, 1903. [Out ofprinLJ BERASHITH. 4to, pp. 24. China paper, 51'. SUMMA SPES. [Oul ofpn…
1944 · PDF PAGE 251
…oodness of heart, help from superiors, patience, organization, peace. VI The Oracle of the Gods is the Child Voice of Love in Thine own Soul; hear thou it. Heed not the SirenVoice of Sense, or the Phantom Voice of Reason: rest in Simplicity, and listen to the Silence. Openness to inspiration, intuition, intelligence, second sight, childishness, frivolity, thoughtfulness divorced from practical consideration, indecision, self‐contradiction, union in a shallow degree with others, instability, contradiction, triviality, the “high‐brow”. VII
1905 · PDF PAGE 13
…uched my lips and told me I was fair ; It was your wickedness my love to win. (Laise la lourde crinitre !) Your passion has destroyed my soul—what care If you desire me, and I hold you in My arms a little, and you love for lair My heavy hair! It is a fatal web your fingers spin. (Batse la lourde crinicre !) Let our Jove end as other loves begin, Or, slay me in a moment, unaware ! Nay? Kiss in double death-pang, if you dare ! Or one day I will strangle you within My heavy hair !
1909 · PDF PAGE 48
…w — Exhausted, but a maiden (Lesbia raving : " Catullus brings a song and not a sparrow "’) Famished with love, fed full with love, your soul Still on the threshold of the unenvied goal, - 70 on The goal of love is gotten not of these White-blooded fools that haste and marry and tire. They grasp and break their bubble ecstasies; We know desire the secret of desire. We have the wisdom of the saints of old Who know that what divinely is begun Glows from dawn's grey to noon’s deliberate gold Darkens to crimson — and day's race is run. For us the g…
1913 · PDF PAGE 520
… that she gives the key of life. To give oneself up to impure loves is to plight one’s troth to death. Liberty, which is the life of the soul, is only preserved in the order of Nature. Every voluntary disorder wounds it, prolonged excess murders it. Then, instead of being guided and preserved by reason, one is abandoned to the fatalities of the ebb and flow of magnetic light. The magnetic light devours ceaselessly, because it is always creating, and because, in order to produce continually, one must absorb eternally. Thence come homicidal mania…
1913 · PDF PAGE 520
… that she gives the key of life. To give oneself up to impure loves is to plight one’s troth to death. Liberty, which is the life of the soul, is only preserved in the order of Nature. Every voluntary disorder wounds it, prolonged excess murders it. Then, instead of being guided and preserved by reason, one is abandoned to the fatalities of the ebb and flow of magnetic light. The magnetic light devours ceaselessly, because it is always creating, and because, in order to produce continually, one must absorb eternally. Thence come homicidal mania…
1898 · PDF PAGE 18
…riend. Take care of Esmé for me. I hall watch over her myself, I an God together. is so frail and white, and she ¢< understands. sees my soul, and Heaven is, always open to her eyes when she looks up, and she is so beautiful. Will it seem long, Esmé, till we kiss again beyond the moon there—it is the moon, isn’t it, come to see that Esme¢ is not too sad about my dying? Be kind to her ‘always, moon, when I am gone beyond you! You must finish my poem, Esmé; there is only a little todo. Kiss me the last time! Good-bye, my dear friends, I wish I co…
1905 · PDF PAGE 101
Vain are the light and laughter of man’s rhyme, Vain the large hymns, and soaring songs and psalters ! My face, my breast, .no soul of man uncovers, Nor is my bed made lovely with my lovers! I long for purple and the holier kiss Of mortal lyrist ; in these arms to gladden ; To take him to the spring and source of bliss, And in his vast embrace to rouse me, madden Once with the light of passion, not to miss Uttermost rapture till the sweet loves sadden To sweeter peace thrilled with young ecstasy— Ah! man’s high spirit may not reach to Me! Iam N…
1914 · PDF PAGE 25
… intolerable bliss ‘Whose recrudescence is eternal rest— Laylah! I come to you, I come to you— ‘Three thousand miles, what are they to a soul ‘Whose insight bafiles the blind blaze of blue With single effort to a single goal? Laylah! 1 charge you by the love, the love ‘That you and I bear to each other, come