Thelema ScholarTHE ALEISTER CROWLEY COLLECTION
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Page 80 of 103
1996 · PDF PAGE 18

The Law is for All

…ield of human thought and human activity, infecting with one malady after another. Sex­ repression, sex-frustration, as Freud has truly told us, breed war­ makers and war. They and their cousins german, malevolent inter­ ference with individual freedom of thought and man’s natural right to all the pleasures of life, breed also social discontents and social ills. In the strictest sense, such persecuting manias are anti­ social. The true will of humanity is against them and against their offspring. That will is not for wars, it is not for the “mo…

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1906 · PDF PAGE 106

Collected Works (Vol. II)

100 THE ARGONAUTS Bronzed with a ruder sun than ours, and scarred | (Rough tokens. of old battles) yet so calm And mild (with all that vigour) that to me Came a swift pity—the enchanter’s bane. That I flung from me. But my subtle soul Struck its own bosom with the sword of thought, So that I saw not pity, but desire! CHORUS. Surely a bane more potent than the first. MEDEA. Love is itself enchantment ! CHORUS. Some kind god Whispers from this a little light of hope. MEDEA. Only the hopeless are the happy ones. CHORUS. But didst thou turn him fro…

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1907 · PDF PAGE 140

Collected Works (Vol. III)

…y dawn; My spirit is shifted, My love is withdrawn, I hear the sweet feet of my God; I know him; I fall In tears at his call. ORPHEUS., Cold lips and chaste eyes Of frost-fall that leap, That shake from the skies On the earth in her sleep Kiss nuptial, arise As the lyre-strings sweep ! Come forth! I invoke thee, O frost, the valleys await thee and weep. THE FRosr. So silent and wise In her cerement clothes, So secretly lies My soul in my snows ; I awake, I arise, For my spirit now knows The first time in her eyes That a voice may unclose My pet…

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1910 · PDF PAGE 353

The Equinox (Volume I, Number III)

… SIR EDWARD THORPE, Watts and Co, Vol. ii. As excellent as vol. i What is Sir Edward doing amongst this brainy goody lot? 25+ HisToRY OF OLD TESTAMENT CRITICISM. By ARCHIBALD Durr, D.D. Watts and Co. Is. net. An interesting little volume, as complete as can be expected for 146 pages. Duff, D.D., does not understand the Qabalah. We can assure him it is not a “fancied philosophy wherein everything was in reality brand new,” as Zunz 335

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1910 · PDF PAGE 353

The Equinox (Volume I, Number IV)

… SIR EDWARD THORPE, Watts and Co, Vol. ii. As excellent as vol. i What is Sir Edward doing amongst this brainy goody lot? 25+ HisToRY OF OLD TESTAMENT CRITICISM. By ARCHIBALD Durr, D.D. Watts and Co. Is. net. An interesting little volume, as complete as can be expected for 146 pages. Duff, D.D., does not understand the Qabalah. We can assure him it is not a “fancied philosophy wherein everything was in reality brand new,” as Zunz 335

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1922 · PDF PAGE 96

Diary of a Drug Fiend

… he said. “ But you know it makes, or rather will make, a big difference to my prospects. Unfortunately, I’m not a millionaire like you, old thing. I’ve been doing very well, but somehow, it’s gone as easy as it came. But I’ve scraped up twenty thousand of the best to buy an eighth share in this oil proposition that I told you about.” “No,” put in Lou, “ you didn’t tell us what it was.” “T made sure I had,” he laughed back ; “ I’ve got it fairly on the brain, especially since that lunch was put off. I need another five thou’, you see, and I was…

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1922 · PDF PAGE 256

Diary of a Drug Fiend

…aming up from the lake and swamping the house like a gas attack. We ought to be in London, and do the theatres, and look up a few of the old crowd. I ought really to see Maisie Jacobs and tell her how grateful I am. Funny, I can’t think what I have to be grateful about. But luckily it’s in the diary.

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1930 · PDF PAGE 121

Magick in Theory and Practice (Section 4)

…erties of water, and let him perceive ultimately through ail this the necessity and concord of things, not concord as the school- men of old believed, making ail things for man’s benefit or convenience, but the essential mechanical concord whose final law is inertie. And in these méditations let him avoid as if it were the plague any spéculations sentimental or fantastic. 32. Second Method. The Practice Proper. — Having then perfected in his mind these conceptions, let him apply them to his own career, forging the links of memory into the chain…

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1922 · PDF PAGE 205

Diary of a Drug Fiend

… entirely your business, not mine. But it’s every one’s business to be true to himself; and you must regard me as a mere convenience, an old hand at the game whose experience may be of use to you in training for the fight.” I hurried home a different woman. I didn’t want to save myself. I felt myself as a suit of armour made for the purpose of protecting Peter. My integrity was important not for my own sake but for his. Peter is out, so I have written this up. How surprised he will be. ... I wonder why he is so long, and where he has gone. It i…

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1996 · PDF PAGE 162

The Law is for All

…, like all true Gods, is therefore a Solar-Phallic deity. But we regard Him as He is in truth, eternal; the Solar-Phallic deities of the old /Eon, such as Osiris, “Christ,” Hiram, Adonis, Hercules, etc., were supposed, through our igno­ rance of the Cosmos, to “die” and “rise again.” Thus we celebrated rites of “crucifixion” and so on, which have now become meaningless. Ra-Hoor-Khuit is the Crowned and Con­ quering Child. This is also a reference to the “Crowned” and Conquering “Child” in ourselves, our own personal God. Except ye become as lit…

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1907 · PDF PAGE 53

Collected Works (Vol. III)

…! SIR GRABSON J. Good! Good! failing—ha ! But a word in your ear. No chance of heirs This morphia? Sirk HERPES Z. Not a sign of relapse, old friend, and never will be now. Sir Percy is as sound a man as lives in England—I took four other opinions. SIR GRABSON J. None as weighty as your own. Six HlErRpss Z. You are polite, very polite. Where Carruthers ?

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1907 · PDF PAGE 215

Collected Works (Vol. III)

…Thee I praise not. [AUTONOE embraces him. Audacious woman ! AGAVE, Tear the fool in shreds! Then to the dance! VOL, III. ORPHEwvs. ! The old Egyptian spell ! Stir, then, poor children, if ye can! Ah me! [Szgs. Unity uttermost showea, I adore the might of thy breath, Supreme and terrible God Who makest the Gods and death To tremble before thee :— I, I adore thee ! O Hawk of gold with power enwalled, Whose face is like an emerald ; Whose crown is indigo as night ; Smaragdine snakes about thy brow Twine, and the disc of flaming light Is on thee, s…

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1996 · PDF PAGE 17

The Law is for All

…are terrified of it. They speak of one who has died as “poor,” which must mean that they regard him as having suf­ fered a calamity. The old Christian conceptions of life after death as either eternal combustion or eternal harp-strumming are no longer at all generally believed; indeed, it may be questioned whether they ever were seriously believed, except by a fanatical minority. Christianity—popular Christianity, at least—has never had anything better to offer than this everlasting torture for the damned and everlasting boredom for the saved. …

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1907 · PDF PAGE 39

Collected Works (Vol. III)

…t from you, but you have a guardian: ask him if you may marry a mere country lass—-and you now not yet seventeen. SIR PERCY. And you—how old are you? ANGELA. That is a rude, rude boy! SIR PERCY. Oh, I am so sorry, I forgot. ANGELA. I will tell you, though. Iam all but twenty- two! Sir Percy. That is young yet. ANGELA, Ah, in your eyes I see sadness—I breathe; I hope. Think deeply in yourself, if you love this girl ! I am older than you, to be sure; but not so much. May be you would find my love a better thing than you think ! Cc

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1907 · PDF PAGE 146

Collected Works (Vol. III)

…esire, Ye woodlands bound In the hills that are higher Than even the note of a bird as it wings to the solar fire ! Ye fruits and corn, Gold, rose, and green, Vines purple-born, Pearl-hidden sheen, Trees waving in scorn Of the grass between ! Come forth in your chorus, and chant the praise of your mother and queen! Ye trees many-fronded That shake to the wind, Green leaves that have sounded My harp in your kind, Light boughs that are rounded, Grey tops that are shrined In the tears of the heaven as they fall in the blackening storm grown blind …

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1996 · PDF PAGE 42

The Law is for All

… marriage. Germany and France have tried to “save their faces” in a thoroughly Chinese manner, by “marrying” pregnant spinsters to dead soldiers! England has been too deeply hypocritical, of course, to do more than “hush things up”; and is pretending “business as usual,” though every pulpit is aquake with the clamour of bat- eyed bishops, squeaking of the awful immorality of everybody but themselves and their choristers. Englishwomen over 30 have the vote; when the young ’uns get it, good-bye to the old marriage system. America has made marriag…

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1996 · PDF PAGE 26

The Law is for All

…Every man and every woman is not only a part of God, but the Ultimate God. “The Centre is everywhere and the circumference nowhere.” The old definition of God takes new meaning for us. Each one of us is the One God. This can only be understood by the initiate; one must acquire certain high states of consciousness to appreciate it. I have tried to put it simply in the note to the last verse. I may add that in the Trance called by me the “Star-Sponge”—see note to v. 59—this apprehension of the Universe is seen as an astral Vision.1 2 It began as …

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1930 · PDF PAGE 55

Magick in Theory and Practice (Section 3)

…re expert in the Qabalah than The Master Therion himself, and that he v/as (further) possessed with the power to recail this four-months~old problem to the mind of an entirely unconnected stranger, causing him to communicate the correct answer at the same moment as the question v/as being asked many miles away. Coincidence, so completely adéquate to explain the Fielding-Tom Jones incident, is utterly incompetent as an alternative theory. The directly purposeful character of the circumstances is undeniable; but if we are resolutely determined to…

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1930 · PDF PAGE 116

Magick in Theory and Practice (Section 4)

fall altogether from the Tree o£ Life and to attain the Towers of the Black Brothers. But We hold that this is not possible for any adept who has truly attained his grade, or even for any rrian who has really sought to help humanity even for a single second x, and that although his aspiration hâve been impure through vanity or any similar imperfections. 5. Let then the Adept who finds the resuit of these méditations unsatisfactory refuse the Oath of the Abyss, and live so that his Karma gains strength and direction suitable to the task at some …

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1929 · PDF PAGE 231

Moonchild

…utor almost trembled. Verus incessu patuit Deus — when Cyril thought it necessary to impress the uninitiate. To the majority of mankind gold looks like dross unless it be wrapped up in tinsel, and tenfold the proper price marked on it in plain figures, with the word "Sacrifice." Hence it is that the most successful merchants omit the gold altogether. "Oh; I didn't understand." "You'll observe that I can't explain this to [324] Cripps,; I shall have to spin some sort of a yarn." "Yes, yes." In point of fact the "yarn" was already spun; Cyril had…

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