Thelema ScholarTHE ALEISTER CROWLEY COLLECTION
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Page 81 of 91
1939 · PDF PAGE 36

Eight Lectures on Yoga

…subtle qualities which are at present insusceptible to any properly scientific methods of investigation. We can imitate the processes of nature in the laboratory, but the imitation is not always exactly identical with the original. For instance, Professor J. B. S. Haldane attempted some of the experiments suggested in 'The Equinox' in this matter of Pranayama, and very nearly killed himself in the process. He did not see the difference between the experiment with the dog and the phenomena which supervene as the climax of a course of gentle oper…

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1944 · PDF PAGE 14

The Book of Thoth

… same value, or a multiple thereof. For example, AChD unity (1+8 +4) =13; and AHBH love (1+5+2+5)=13. This fact is held to indicate “The nature of Unity is Love”. Then IHVH Jehovah (10 +5+6+5) =26=2 X 13. Therefore: “Jehovah is Unity manifested in Duality.” And so forth. One important interpretation of Tarot is that it is a Notariqon of the Hebrew To‐ rah, the Law; also of ThROA, the Gate. Now, by the Yetziratic attributions—see table at end— this word may be read The Universe—the new‐born Sun—Zero. This is the true Magical Doc‐ trine of Thelem…

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1939 · PDF PAGE 50

Eight Lectures on Yoga

…machine. Since that machine is the only machine that we possess, our arguments must be valid in some sense or other conformable with the nature of this machine. What machine? That is a perfectly real object. It contains innumerable parts, powers and faculties. And they are as much a nightmare as the external universe which it has created. Gad, sir, Patanjali is right! 15. Now how do we get over this difficulty of something coming from Nothing? Only by enquiring what we mean by Nothing. We shall find that this idea is totally inconceivable to th…

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1905 · PDF PAGE 24

Collected Works (Vol. I)

…grim Abodes of Charicles, for deadly shade Lowered o’er their top, nor any light be- trayed The horror of their core. Despairing then Of nature’s prophets, and of gods and men, She cast her arms wide open to the sky, Cried loud, and wept, and girt herself to die. It was a pinnacle of ivory Whereon she stood, the loftiest of three fangs Thrust up by magic, in the direst pangs Of Earth, when Earth was yet a whirling cloud Of fire and adamant, a ceaseless crowd Of rushing atoms roaring into space, Driven by demons from before the Face. And these g…

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1939 · PDF PAGE 65

Eight Lectures on Yoga

…lowing the silence of starlight to reach the ear. It is the emancipation of the exalted from the thrall of the commonplace expression of Nature. 5. Now what is Magick? Magick is the science and art of causing change to occur in conformity with the Will. How do we achieve this? By exalting the will to the point where it is master of circumstance. And how do we do this? By so ordering every thought, word and act, in such a way that the attention is constantly recalled to the chosen object. 6. Suppose I want to evoke the 'Intelligence' of Jupiter.…

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1906 · PDF PAGE 50

Collected Works (Vol. II)

… tears, and shatter All the causes of its mockery, master All the workings of its will, and vanish Into peace and light and bliss, whose nature Baffles so the little tongues of mortals That we name it not, but from its threshold, From the golden word upon its gateway, Style ‘‘ Cessation”; that whose self we guess not. Thus the wise most mystically interpret Into wisdom the worst folly spoken By the mortal of a god deluded. So, the last wise word rejected, Pentheus Cries, ‘‘ dy’ ws rdxuora, To0 xpbvov dé co. POovar’” —“ Why waste we time in talk…

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1929 · PDF PAGE 489

Confessions of Aleister Crowley

…sm ....To where the redwood's cloistered giant grove ....Sprung gothic and priapic; wonder wove God's glory, gathered in the Titan spasm Nature's parturient anguish. Murk pantasm ....Moving I seemed! I found the treasurer trove ....Of fire, and consecrated all to love, Smiting my soul within the protoplasm. Within that temple of the midnight sun I cried all night upon Hilarion! ....All night I willed, I loved, I wrought the spell That Merlin muttered low in Broceliaunde, Till over Santa Cruz the day star dawned. ....God should have heard me, ha…

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1905 · PDF PAGE 268

Collected Works (Vol. I)

…d of song Into a million fragments ; so transcends Music, that starlight-sandalled majesty ! Then—shall I contemplate the face of Her? O Nature! Self-begotten! Spouse of God, The Glory of thy Countenance unveiled ! Thy face, O mother ! Splendour of the Gods! Behold ! amid the glory of her hair And light shed over from the crown thereof, Wonderful eyes less passionate than Peace That wept! That weot! O mystery of Love! Clasping my hands upon the-scarlet rose That flamed upon my bosom, the keen thorns Pierced me and slew! My spirit was with- draw…

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1919 · PDF PAGE 299

The Equinox (Volume III, Number I)

…n given to them out of kindness towards their prey! You would think it was impossible for any one to miss the point of the argument that nature is cruel. The fact is that Mr. Bishop’s ideas of kindness are a little crude, like his ideas of writing a book. This is not really a book at all. It’s mere scissors and paste. Its main argument is that as two men of science have differed on some minute de- tail of theory, there is no value in science. He does not in the least understand the subject on which he is writing. He does not understand the cano…

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1905 · PDF PAGE 126

Collected Works (Vol. I)

…ugh the night, but lies for- gotten Gray in the twilight ; never a star is out 1 This satirical title is from Proverbs vii. 25. A poet's nature is to refine to purest gold even the sordidest of dross. To light the broad horizon ; only here Behind us cluster lamps, and busy sounds Of men proclaim a city; but to us They are not here; for we, bccause we love, Are not of earth, but, as the immortals, stand With eyes immutable; our souls are fed On a strange new nepenthe from the cup Of the vast firmament. Nor do we dream, Nor think we aught of the …

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1944 · PDF PAGE 42

The Book of Thoth

…the card to manifest to the senses. For, as explained above, the ancient theory of the Universe included the thesis that every object in Nature possessed a spiritual guardian. Roughly speaking, this did not apply so much to manufactured objects, though there are ex‐ ceptions to this, as in the case of the Gods of the Hearth, the Lintel, and the like; or of angels or spirits as supposed to be interested in one’s sword or one’s spear. A particularly powerful weapon was likely to get the reputation of not having been manufactured at all by human h…

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1929 · PDF PAGE 315

Confessions of Aleister Crowley

…the part. But with regard to my magical future --- why did I "intend to stick to Augoeides"? The reason becomes clear if we consider the nature of the meditation --- Sammasati --- which had constituted the essence of my success in passing through the ordeal. I determined on this at Allan's suggestion and one of my main objects in going to stay with him at the choung was to do it. I thought it could be done in three days! There must be a lot of silly young asses knocking about the world, but I think I can give most of them a couple of strokes a …

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1913 · PDF PAGE 593

The Equinox (Volume I, Number IX)

…mind passion has no relation to penitence, and carnal desire is the very anti- thesis of spiritual fervour, But close observers of human nature are accustomed to discover an intimate connection between the forces ofthe body and the soul and the student of psychology is continually being reminded of the kinship between saint and sinner. Now and then we find the extremes ofself and selflessness in the same soul. Dante tells us how the lover kissed. the trembling mouth, and with the same thrill describes his own passionate abandonment before the m…

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1913 · PDF PAGE 593

The Equinox (Volume I, Number X)

…mind passion has no relation to penitence, and carnal desire is the very anti- thesis of spiritual fervour, But close observers of human nature are accustomed to discover an intimate connection between the forces ofthe body and the soul and the student of psychology is continually being reminded of the kinship between saint and sinner. Now and then we find the extremes ofself and selflessness in the same soul. Dante tells us how the lover kissed. the trembling mouth, and with the same thrill describes his own passionate abandonment before the m…

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1939 · PDF PAGE 22

Eight Lectures on Yoga

…possible to explain what I mean by this; if I could, you would know it already. How can one explain to a person who has never skated the nature of the pleasure of executing a difficult figure on the ice? He has in himself the whole apparatus ready for use; but experience, and experience only, can make him aware of the results of such use. 7. At the same time, in a general exposition of Yoga, it may be useful to give some idea of the functions on which those peaks that pierce the clouds of the limitations of our intellectual understanding are ba…

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1939 · PDF PAGE 53

Eight Lectures on Yoga

badger us! Kant himself put it, after his fashion: 'The laws of nature are the laws of our own minds.' Why? It is not the contents of the mind itself that we can cognise, but only its structure. But Kant has not gone to this length. He would have been extremely shocked if it had ever struck him that the final term in his sorites was 'Reason itself is the only reality.' On further examination, even this ultimate truth turns out to be meaningless. It is like the well known circular definition of an obscene book, which is: one that arouses certain…

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1907 · PDF PAGE 111

Collected Works (Vol. III)

…lace the separation from one another of two things, soul and body ; nothing else. And after they are separated they retain their several natures, as in life; the body keeps the same habit, and the results of treatment or accident are distinctly visible in it: for example, he who by nature or training or both was a tall man while he was alive, will remain as he was, after he is dead; and the fat man will remain fat; and so on; and the dead man who in life had a fancy to have flowing hair, will have flowing hair. And if he was marked with the whi…

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1906 · PDF PAGE 266

Collected Works (Vol. II)

…since its promise is to break down the wall at which all Science stops. When Professor Ray Lankester has to write, ‘‘ The whole order of nature, including living and lifeless matter—man, animal, and 1 ¢.e, on normal planes, gas—is a network of mechanism, the main features and many details of which have been made more or less obvious to the wondering intelligence of mankind by the labour and ingenuity of scientific investi- gators. But no sane man has ever pre- tended, since science became a definite body of doctrine, that we know or ever can ho…

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1944 · PDF PAGE 33

The Book of Thoth

…n eternal pattern of the Universe, just because it is infinitely elastic; and it is to be used as an instrument in one’s researches into Nature and her forces. It is not to be made an excuse for Dogmatism. The Tarot should be learnt as early in life as possible; a ful‐ crum for memory and a schema for mind. It should be studied constantly, a daily exercise; for it is universally elastic and grows in proportion to the use intelligently made of it. Thus it be‐ comes a most ingenious and excellent method of appreciating the whole of Existence. 2. …

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1944 · PDF PAGE 78

The Book of Thoth

…fied. Equilibrium stands apart from any individual prejudices; therefore the title, in France, should rather be Justesse. In this sense, Nature is scrupulously just. It is impossible to drop a pin without exciting a corresponding reaction in every Star. The action has disturbed the balance of the Universe. This woman‐goddess is Harlequin; she is the partner and fulfilment of The Fool. She is the ultimate illusion which is manifestation; she is the dance, many‐coloured, many‐wiled, of Life itself. Constantly whirling, all possibilities are enjoy…

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