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Page 82 of 1281910 · PDF PAGE 148
…ere is none like him, assauging thy desire. Worthy of glory and honour is my member, who divideth thy buttocks, and assembleth thy whole soul in thy podex, like a great king gathering an army in one place, assuaging thy desire. Rich is my member in pearly dew, and enricheth thy podex therewith ; he refuseth to withdraw the- refrom, and afficteth thee with the sweet pain of a thousand orgasms,11 like the bitings and pinchings of a courtesan,12 assuaging thy desire. [persian] Ya13 My member bestoweth much advantage upon thy podex ; he is the ligh…
1996 · PDF PAGE 217
…ere is no law beyond Do what thou wilt. 61. There is an end of the word of the God enthroned in Ra’s seat, lightening the girders of the soul. 62. To Me do ye reverence! to me come ye through tribulation of ordeal, which is bliss. 63. The fool readeth this Book of the Law, and its comment; & he understandeth it not. 64. Let him come through the first ordeal, & it will be to him as silver. 65. Through the second, gold. 66. Through the third, stones of precious water. 67. Through the fourth, ultimate sparks of the intimate fire. 68. Yet to all it…
1904 · PDF PAGE 29
…and lack ; Agony hounds lagoan twist ; I peak and struggle and grow thinner, And get to hate the sight of dinner. With sacred thirst, I, soul-hydroptic,1 Read Levi2 and the cryptic Coptic ;3 With ANET’ HER-K UAA EN RA,4 And atwoynxd arps While good MacGregor5 (who taught freely us) Bade us investigate Cornelius Agrippa and the sorceries black Of grim Honorius and Abramelin ;6 While, fertile as the teeming spawn Of pickled lax or stickleback, Came ancient rituals,7 whack ! whack ! Of Rosy Cross and Golden Dawn.8 * Truth-lover. 5 10 15 20 25 30 P…
1909 · PDF PAGE 44
…55- 42 Thence one might proceed to some symbolic passage through the 6“: 5° grade—though of course that grade is really symbolic of this soul—journey, not vire versui— and through 7°=4° ; so perhaps—-if one could only dare to hope it !—to the 8°=3° attainment Certainly what little I have done so far pertains no higher than Minor adeptship, though I have used higher formula: in the course of my working. My Prana is acting in a feverish manner ; a mixture of fatigue and energy. This is not good: it probably comes from bolting that big lunch, and …
1912 · PDF PAGE 91
…he glaciers are stopped the surface becomes calm ; and then, and only then, can it reflect unbroken the disk of the sun. This sun is the “soul” or “God.” We should, however, avoid these terms for the present, on account of their implications. Let us rather speak of this sun as “some unknown thing whose presence has been masked by all things known, and by the knower.” It is probable, too, that our memory of Dhyana is not of the pheno- menon itself, but of the image left thereby on the mind. But this is duration of Dhyana. One can only say that, s…
1913 · PDF PAGE 65
…lue as training. The adept will laugh over his early absurdities —the disproportions will have been harmonized; and the structure of his soul will be seen as perfectly organic, with no one thing out of its place. He will see himself as the positive Tau with its ten complete squares within the triangle of the negatives; and this figure will become one, as soon as from the equilibrium of opposites he has attained to the identity of opposites. In all this it will have been seen that the most powerful weapon in the hand of the student is the Vow of…
1996 · PDF PAGE 164
…. Another prophet shall arise, and bring fresh fever from the skies; another woman shall awake the lust Sc worship of the Snake; another soul of God and beast shall mingle in the globed priest; another sacrifice shall stain the tomb; another king shall reign; and blessing no longer be poured To the Hawk-headed mystical Lord! 35. The half of the word of Heru-ra-ha, called Hoor-pa-kraat and Ra-Hoor-Khut. 36. Then said the prophet unto the God: 37. I adore thee in the song — I am the Lord of Thebes, and I The inspired forth-speaker of Mentu; For m…
1912 · PDF PAGE 422
…al fervour. But close observers of human nature are accustomed to discover an intimate connection between the forces of the body and the soul; and the student of psychology is continually being reminded of the kinship between saint and sinner. Now and then we find the extremes of self and selflessness in the same soul. Dante tells us how the lover kissed the trembling mouth, and with the same thrill describes his own passionate abandonment before the mystic Rose. In our own day, the greatest of French lyric poets, Verlaine, has given us volumes…
1912 · PDF PAGE 422
…al fervour. But close observers of human nature are accustomed to discover an intimate connection between the forces of the body and the soul; and the student of psychology is continually being reminded of the kinship between saint and sinner. Now and then we find the extremes of self and selflessness in the same soul. Dante tells us how the lover kissed the trembling mouth, and with the same thrill describes his own passionate abandonment before the mystic Rose. In our own day, the greatest of French lyric poets, Verlaine, has given us volumes…
1904 · PDF PAGE 77
…row. And he turned his thought without and saw that all things were alike in this; that nought might es cape the threefold m isery. ‘The soul,’ he said, ‘the soul, the I, is a s all of these ; it is im permanent as the e phemeral flower of beauty in the water that is born and shines and dies ere sun be risen and set again.’ “And he hum iliated his heart and sang the following verse: Brahma, and Vishnu, and great Shiva ! Truly I see the Trinity in all things dwell, Some rightly tinged of Heaven, others duly Pitched down the steep and precipice o…
1901 · PDF PAGE 47
…o converse with thee far away like this. O for that communing pregnant with a kiss That is reborn when lips are set together To link our souls in one desirous tether, And weld our very bodies into one. Ah fiend Jehovah, what then have we done To earn thy curse ? Is love like ours too strong To dwell before thee, and do thy throne no wrong ? Art thou grown jealous of the fiery band ? Lo ! thou hast spoken, and thy strong command Bade earth and air divide, and on the sea Thy spirit moved—and thou must envy me ! Gird all thy godhead to destroy a m…
1910 · PDF PAGE 196
…ot happenedI knew it was a long time since we missed a week. By the way, have you heard the terrible news about Queen Anne ? Dead, poor soul ! Never mind, silly, you told me most dramatically, and it shall be counted unto you for righteousness. EUPHEMIA. I think youre the greatest brute in the worldand I love you. CARR. How reciprocal of you ! EUPHEMIA. Sweet ! CARR. On my honour, I havent a single chocolate on me. Have a cigar ? [Business with case. EUPHEMIA. Be serious ! You must marry me at once. CARR. Then how can I be serious ! I under…
1913 · PDF PAGE 219
…sleep ; Wakening the murmuring sigh, the spirit’s spring— The bitter pangs of the birth of everything, Immortal Matter and the wandering Soul. And they have sought to slay me in the night, Because I am blind, and hear not the dark wings; Because I am a prisoner in the flesh; Because I am mortal, O immortal Rose! 181
1913 · PDF PAGE 219
…sleep ; Wakening the murmuring sigh, the spirit’s spring— The bitter pangs of the birth of everything, Immortal Matter and the wandering Soul. And they have sought to slay me in the night, Because I am blind, and hear not the dark wings; Because I am a prisoner in the flesh; Because I am mortal, O immortal Rose! 181
1919 · PDF PAGE 333
…t-Being, which is beyond SAT, and consequently is to Shivadarshana as SAT isto Atmadarshana. Nirvana is beyond both these. 9. Before the Soul can see, the Harmony within must be attained, and fleshly eyes be rendered blind to all illusion. By the “Harmony within” is meant that state in which neither objects of sense, nor physiological sensations, nor emotions, can disturb the concentration of thought. II
1909 · PDF PAGE 120
…natta: Change, Sorrow, Unsubstan- tiality; these are their characteristics, however much they may appear to be Atman, Sat, Chit, Ananda, Soul, Being, Knowledge, Bliss. But the main consideration was one of expediency.
1913 · PDF PAGE 212
…e cloudy palaces of the hills. Ah! never hath the dawn been nearer thee | Fallen to idle sleep, and borne within The temple of Mind, the soul of Night is laid Under the starry canopy of the worlds, And the lamp is set upon her bier; let be, Let her still slumber! Oh, my radiant one, Thou that art born of the dew and of the stars, Come thou to me, while that the soft night sleeps, O thou most inner and supernal dawn, Thou that bearest the torch for the feast of the gods ! In the heart of eld I found thee, and a rose Was thy heart, and a rose thy…
1913 · PDF PAGE 354
… of good will into angels of light, and lowers the selfish man beneath the brute; it is the corruption of bodies and the emancipation of souls. The impious world of the giants raised to Heaven the soul of Enoch; above the Bacchanals of primitive Greece rises the harmonious spirit of Orpheus. Socrates and Pythagoras, Plato and Aristotle, resume, in explaining them, all the aspirations and all the glories of the ancient world; the fables of Homer remain truer than history, and nothing remains to us of the grandeur of Rome 56
1913 · PDF PAGE 212
…e cloudy palaces of the hills. Ah! never hath the dawn been nearer thee | Fallen to idle sleep, and borne within The temple of Mind, the soul of Night is laid Under the starry canopy of the worlds, And the lamp is set upon her bier; let be, Let her still slumber! Oh, my radiant one, Thou that art born of the dew and of the stars, Come thou to me, while that the soft night sleeps, O thou most inner and supernal dawn, Thou that bearest the torch for the feast of the gods ! In the heart of eld I found thee, and a rose Was thy heart, and a rose thy…
1913 · PDF PAGE 354
… of good will into angels of light, and lowers the selfish man beneath the brute; it is the corruption of bodies and the emancipation of souls. The impious world of the giants raised to Heaven the soul of Enoch; above the Bacchanals of primitive Greece rises the harmonious spirit of Orpheus. Socrates and Pythagoras, Plato and Aristotle, resume, in explaining them, all the aspirations and all the glories of the ancient world; the fables of Homer remain truer than history, and nothing remains to us of the grandeur of Rome 56