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Page 85 of 1151930 · PDF PAGE 43
…blem are difficult. It is obviously necessary for the mind of the diviner to be concentrated absolutely upon his question. Any intrusive thought will confuse the oracle as certainly as the reader of a newspaper is confused I. The apparent high sanction for the error would fortify the obstinacy of the mule. — 163
1954 · PDF PAGE 107
…d. The problem then assumes a final fonn: How is that illusion to be destroyed. A fairly pure example of the first stage of this type of thought is to be found in the Vedas; of the second stage, in the Upanishads. But the answer to the question, "How is the illusion of evil to be destroyed?" depends on another point of theory. We may postulate a Parabrahm infinitely good, etc., etc., etc., in which case we consider the destruction of the illusion of evil as the reuniting of the consciousness with Parabrahm. The unfortunate part of this scheme o…
1907 · PDF PAGE 47
…ampant ulula- tions of preposterous puberty. These are the very eructations of gingerbread ; they are the flatulence of calf-sickness. I thought I had taught the boy more sense. He weakens, and I weary. As you will, my Lady Glen- strae! Hortense! (HORTENSE enters with a glass of brandy.) Brandy! HORTENSE. Iiere, milady. ANGELA. Not enough, you she-devil. More! More! [Exit. ANGELA falls back ¢o sleep. SCENE XI. Paris. ANGELA, LORD and LADY GLEN- STRAE, SIR PERCY DE PERCIVALE. ANGELA. You will not believe what I tell you? These friends will tell …
1922 · PDF PAGE 354
…” I said, “it’s pretty clear I didn’t come to this planet to drug myself into my grave before my powers have had a chance to ripen. I’ve thought it necessary to keep off heroin in order to give myself a show. But I’m left flat. Life becomes more tedious every day, and the one way of escape is barred by flaming swords.” “ Bxactly,” he replied. ‘“ You’ve only discovered one thing that you don’t will; you have still to find the one thing that you do will. And yet there are quite a number of clues in this manuscript of yours. I note you say that yo…
1954 · PDF PAGE 420
…e joy springing, a crystal fragrance of reverberating light from the most inmost caverns of the Heart. It secretly informs one's dullest thought with sparkling wine, radiant in the Aethyr-see well! the least excuse, since it is always there, and champing at its bit, to turn the dreary cart-horse drudge into proud Pegasus himself! This is where I want to have you, with us who are come thus far, in a state utterly detached from the Ego, so that you appear the plain Jane Wolfe "doing your duty in the state of life to which it has pleased God to ca…
1922 · PDF PAGE 26
…r, good old sport, awfully glad I met you—we'll make a night of it.” The speaker was a handsome Welshman still in his prime. Some people thought him one of the best sculptors living. He had, in fact, a following of dis- ciples which I can only qualify as “ almost unpleasantly so.’”’ He had no use for humanity at the bottom of his heart, except as convenient shapes which he might model. He was bored and disgusted to find them pretending to be alive. The annoyance had grown until he had got into the habit of drinking a good deal more and a good d…
1922 · PDF PAGE 105
…ous sense of enjoyment of my own importance. At the same time, I was in a violent hurry to get back to Lou. My brain was racing with the thought of her. I signed my name where they told me, and the consul dabbed it all over with stamps, and we drove back to the hotel, where the clerk extracted a locked leather wallet from a mysterious inside hip pocket and counted me out my six thousand in hundred- pound notes. Of course, I had to ask the fellow to lunch, it was only decent, but I was very glad when he excused himself. He had to catch the two o…
1910 · PDF PAGE 193
…o, and later the Far East, Ceylon, India, Burma, Baltistan, Egypt and France. It is idle here to detail the corresponding progress of my thought; and passing through a stage of Hinduism, I had dis- carded all Deities as unimportant, and in Philosophy was an uncompromising Nominalist, arrived at what I may describe as an orthodox Buddhist; but how- ever with the following reservations. (1) I cannot deny that certain phenomena do accompany the use of certain rituals; I only deny the usefulness of such methods to the White Adept. Iv M 177
1910 · PDF PAGE 193
…o, and later the Far East, Ceylon, India, Burma, Baltistan, Egypt and France. It is idle here to detail the corresponding progress of my thought; and passing through a stage of Hinduism, I had dis- carded all Deities as unimportant, and in Philosophy was an uncompromising Nominalist, arrived at what I may describe as an orthodox Buddhist; but how- ever with the following reservations. (1) I cannot deny that certain phenomena do accompany the use of certain rituals; I only deny the usefulness of such methods to the White Adept. Iv M 177
1922 · PDF PAGE 97
…state, and that infernal income-tax and so on—I was really little better than a pauper, and there was Lou to be considered. I had always thought jewellery vulgar ; a signet ring and a tie pin for a man—for a woman, a few trinkets, very quiet, in good taste—that was the limit. But Lou was absolutely different. She could wear any amount of the stuff and carry it off superbly. I had bought her a pair of ear-rings in Cartier’s yesterday afternoon—three diamonds in a string, the pendant being a wonderful pear-shaped blue-white, and as she ate, and d…
1922 · PDF PAGE 224
…ghtful fate, and rejoiced as the horrible hunger for heroin made itself known once more, gnawing at my entrails. I licked my lips at the thought that I was on my way to the man whom my love had done so much to destroy— and myself with him. To begin with, no more of this diary—why should
1930 · PDF PAGE 62
…nature, unhindered, tends to that aim and goal of whose nature neither man nor god may speak, for that it is infinitely beyond speech or thought or 1. Study, in the Roman Missal, the Canon of the Mass, and the chapter of “defects”. 2. The Word Chastity is used by initiâtes to signify a certain State of soûl and of mind déterminant of a certain habit of body which is nowise identical with what is commonly understood. Chastity in the true magical sense of the word is inconceivable to those who are not wholly emancipated from the obsession of sex.…
1944 · PDF PAGE 163
…f ideas and designs which tumble over each other. He is a mass of fine ideals unrelated to practical effort. He has all the apparatus of Thought in the highest degree, intensely clever, admirably rational, but unstable of purpose, and in reality indifferent even to his own ideas, as knowing that any one of them is just as good as any other. He reduces everything to unreality by removing its substance and transmuting it to an ideal world of ratiocination which is purely formal and out of relation to any facts, even those upon which it is based. …
1954 · PDF PAGE 229
… the fact that he has none. I had a marvellous lesson myself some years earlier. I had cut down a certain ritual of initiation to what I thought were the very barest bones, chiefly to make it easy to commit to memory. Then came a candidate who was deaf-not merely "a little hard of hearing"; his tympana were ruptured-and the question was How? All right for most of it; one could show him the words typed on slips. But during part of the ceremony he was hoodwinked; one was reduced to the deaf-and-dumb alphabet devised for such occasions. I am as cl…
1954 · PDF PAGE 512
… reminded me, "Rat after rat, for half an hour, flung back as fast as it came." Their courage wilted; the hunted became the huntress ; I thought of Artemis as I sang softly to myself, "When the hounds of spring are on winter's traces." Bllt she pursued ; snapped the last spine, and flung it into the gallery with a yell of triumph .
1907 · PDF PAGE 123
…mned in the luminous vatine. Worship, the sculptor’s, clean forgot in worship of her body lithe, And time forgotten with his scythe, and thought, the Witenagemot. Confused in rapture: peace is culled a flower from the arboreal root, The vision dulled, the singer mute, shattered the lute, the song annulled.
1922 · PDF PAGE 378
…ild dreads fire. We had the same trouble with teaching Hermes and Dionysus to swim. They found themselves in danger of being drowned and thought the best way was to avoid going near the water. But that didn’t help them to use their natural faculties to the best advantage, so I made them face the sea again and again, until they decided that the best way to avoid drowning was to learn how to deal with oceans in every detail. It sounds pretty obvious when you put it like that, yet while every one agrees with me about the swimming, I am howled down…
1954 · PDF PAGE 75
…horse would choose the hay. So, while you happen to imagine yourself to be a Fair Lady seeking the Hidden Wisdom, you come to me; if you thought you were a Nigger Minstrel, you would play the banjo, and sing songs calculated to attract current coin of the Realm from a discerning Public! The two actions are ultimately identical-see AL, I: 22-and your perception of that fact would make you an Initiate of very high standing; but in the work-a-day world, you are "really" the Fair Lady, and leave the minstrel to grow infirm and old and hire an orpha…
1996 · PDF PAGE 102
…gless apart from the presentation of the Universe as conditioned by “Time.” But what is the meaning of Time? There is great confusion of thought in the use of the word “eternal,” and the phrase “for ever.” People who want “eternal happiness” mean by that a cycle of varying events all effective in stimulating pleasant sensations; i.e., they want time to continue exactly as it does with themselves released from the contingencies of accidents such as poverty, sickness and death. An eternal state is however a possible experience, if one interprets …
1909 · PDF PAGE 374
… so that they could rub acquaintance. WhenI noticed the first symptoms of love I blessed the new pair and let them go. The new wife—as I thought she would—followed her husband. They returned to me with the following strange document, and I think Imust warn the reader against a certain feeling of sympathy towards the writer. The wickedness and cruelty with which he carries out his logical tendencies are too repulsive to permit of any sentiment of pity. His sufferings appear to be simply the consequences of a wild and unhindered imagination, and …