Thelema ScholarTHE ALEISTER CROWLEY COLLECTION
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Page 91 of 112
1905 · PDF PAGE 264

Collected Works (Vol. I)

…child, poor child, Eliza- beth! ELIZABETH. What says my dear one? I have been with God. TANNHAUSER (as7de). How shall I speak? A violent good-bye, As one distraught, ashamed? I had unbared My bosom to these folk, but the sole pride, My father’s gift-——to be a gentleman— Forbade the dying, welcome otherwise, At any despicable hands as theirs. They, they might boast—-we hundred swords or So Set on the mivhty Tannhduser, and slew him. We, scarceanhundred! Yes, believe tt, sirs R

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1929 · PDF PAGE 90

Magick in Theory and Practice (Section 1)

… of pleasure or of pain. Can it be that we resent the idea of our “previoüs condition of servitude”? We want to forget the past, however good reason we may hâve to be proud of it. It is well known that many men are embarrassed in the presence of a monkey. i. It is perhaps signifïcant that although the name of the woman has been familiar to him since 1898, he has never been able to commit it to memory. 54

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1929 · PDF PAGE 171

Moonchild

…at off without having to eat at Childs." "You will remit the amount to the Comptroller of my Privy Purse. Here is the address. Now be so good as to sign the preliminary application-form." They went over to the bureau (Douglas was prepared to derive it from the library of Louis XIV), on which lay a private letter from the Kaiser, if one might believe the embossed arms and address, and a note asking President Poincare to dinner, "quite informally, my dear friend," which Butcher could not fail to see. The preliminary application form was a documen…

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1930 · PDF PAGE 25

Magick in Theory and Practice (Section 2)

…rather unreliable. One must be a highly skilled man before one can trust one’s vision. A great many people think that they are extremely good at the business, when in fact they hâve onlv made some occasional shrewd guesses (which they naturallv remember) in the course of hundreds of forgotten failures. The onlv way to test clairvoyance is to keep a careful record of every experiment made. For example, Frater O. M. once gave a clairvoyant a waistcoat to psychometrize. He made 56 State- ments about the owner of the waistcoat ; of these 4 were not…

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1996 · PDF PAGE 113

The Law is for All

…reluc­ tant greeting of chlorine! Yet hydrogen and chlorine rush passion­ ately to embrace each other in monogamic madness! There is no “good” or “bad” in the matter; it is the enthusiastic energy of union, as betokened by the disengagement of heat, light, electric­ ity, or music, and the stability of the resulting compound, that sanctifies the act. Note also that the utmost external joy in any phenomenon is surpassed a millionfold by the internal joy of the realization that self-fulfilment in the sensible world is but a sym- 1:57 bol of the un…

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1904 · PDF PAGE 52

The Goetia

…igure 175 is given the Seal of the Spirit Hataner. This Spirit is said to be under the rule of BagL, and to be of a mixed nature, partly good and partly evil, like the spirits of Theurgia-Goetia which follow in the second book of the Lemegeton. NotEe.—I am not responsible for the accuracy of the above note.—EDb. 38

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1954 · PDF PAGE 421

Magick Without Tears

388 MAGICK WITHOUT TEARS Try another aspect. We tracked the cause: it was frustration . Good: then we must counter it. How? Only (in the last event) by getting the mind firmly fixed in the complete philosophy of Thelema. There is no such thing as frustration . Every step is a step on the Path. It is simply not true that you are being baulked. The height of your irritation is a direct measure of the intensity of your Energy. Again, you soon come to laugh at yourself for your impatience . Probably (you surmise) your trouble is exactly that: you a…

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1996 · PDF PAGE 129

The Law is for All

…towering over the children, with his right arm waving them out into the world—where? No matter where: somewhere away: somewhere into the good places of the world—not a boy’s heart but was stirred within him: and the brave old English blood rose in them as he spoke, in his deep bass tones, of the worth of a single man in those far-off lands;—an oration destined to bear fruit in after-days, when the lads, who talk yet with bated breath of the speech and the speaker, shall grow to man’s estate. “Dangerous, Dick,” said Farmer John. “What should I d…

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1930 · PDF PAGE 29

Magick in Theory and Practice (Section 2)

…. It is useless for a mere millionaire to try to bankrupt a man who has the Bank of England behind him. I. Anna Kingsford, so far as her good work is concerned, was only the rubber stamp of Edward Maitland. 149

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1930 · PDF PAGE 58

Magick in Theory and Practice (Section 2)

…atisfactory form of this is the dance. In such ceremonies appropnate libations may be freely used. The Rite of Luna (Equinox I. VI) is a good example of this use. . Here the climax is the music of the goddess, the assistants remaining in silent ecstasy. In the rite of Jupiter the impromptu is the dance, in that of Saturn long periods of silence. It will be noticed that in these Rites poetry and music were large!y employed mostly published pièces by well-known authois and composers. It would be better 1 to Write and compose specially for the cer…

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1996 · PDF PAGE 114

The Law is for All

… affront the law of self-preservation itself, with suicidal stupidity. The moral Idea which we call “the people” is the natural enemy of good government. He who is “chosen” by Hadit to Kingship must 11:26 11:6

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1996 · PDF PAGE 103

The Law is for All

…o long for the “eternal” state. This state is however incapable of realization, as we know; and the Soul understanding this, can find no good but in “Cessa­ tion” of all things, its creations no more than its own tendencies to create. It therefore sighs for nibbana.

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1919 · PDF PAGE 174

The Equinox (Volume III, Number I)

…m shall I reveal Thee, who wast never known but to Thyself? Surely words are vain, O Thou who art beyond the Silence. Aum. (This is very good. O.M.) Dec. 11th, 9.52-10.37 P.M. Meditation in Asana. Dragon as usual. Took a few long breaths, filling the body and mind with Love, and then ex- pelling it till it owed through me. Used Mantra: “The Self is Love. That Self am I” first part of the time, afterwards changing to “The Self is THAT, that Self am I.” 1“Not this, not this!” a Hindoo phrase used in the practice of rejecting all thoughts as they …

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1996 · PDF PAGE 15

The Law is for All

…sue triumphantly from the evils of its past. A veritable “New Order” will be set up, bringing with it a general realization of what the “Good Life” means, and operating with a veritably “revolutionizing” effect beyond the most sanguine dreams of any one of those very heterogeneous groups of modern revolutionaries and reformers. This may not happen soon; the sceptic will say that, if it ever happens, it will be in the far future. 1 [Wilkinson refers to Liber AL vel Legis sub figura CCXX (London: O.T.O., 1938; 2nd rev. ed. Pasadena: Church of The…

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1996 · PDF PAGE 56

The Law is for All

…oner well enough to leave her bed than she was again “in the family way.” Thus in 25 years, she was never permitted so much as a month’s good health. This Mr. W. was a most kindly and genial man, devoted to her and his family, genuinely pious and tender­ hearted. But it never occurred to him to refrain from exercis­ ing the Right which he possessed to endanger her life every year. (He suffered intensely with anxiety for his wife’s health.) No. 2. Mr. H., a very skilful engraver and die-sinker, a man of refined tastes and delicate feelings, sens…

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1930 · PDF PAGE 21

Magick in Theory and Practice (Section 2)

…ng to do But to those who seek reality the Key of Magick is offered, and they are hereby warned that the key to the treasure-house is no good without the combination; and the combination is the magical record. From one point of view, magical progress actually con- sists in deciphering one’s own record. 1 For this reason it is the most important thing to do, on strictly magical grounds. But apart from this, it is absolutely essential that the record snould be clear, fu.ll and concise, because it is only by such a record that your teacher can jud…

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1996 · PDF PAGE 101

The Law is for All

…Nuit! Hadit! Ra-Hoor-Khuit! The Sun, Strength & Sight, Light; these are for the servants of the Star & the Snake. Commentary: There is a good deal of the Nietzschean stand­ point in this verse. It is the evolutionary and natural view. Of what use is it to perpetuate the misery of tuberculosis, and such diseases, as we now do? Nature’s way is to weed out the weak. This is the most merciful way, too. At present all the strong are being damaged, and their progress hindered by the dead weight of the weak limbs and the missing limbs, the diseased li…

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1954 · PDF PAGE 127

Magick Without Tears

…st proof that He actually possessed the authority claimed by Him! But I felt it improper to assume any other initiative. Just a point of good manners, perhaps? Elsewhere I will explain why they picked out so woebegone a ragamuffin as myself to proclaim the Word of 1. I wiD remember to give you details of these incidents when the occasion arises. 2. One thing I regard from my own experience as certain: when you call, They come. The circumstances usually show that the call had been foreseen, and preparations made to answer it, long before it was …

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1906 · PDF PAGE 200

Collected Works (Vol. II)

… quite as far as mine—it must be remembered that ‘‘scepticism” is merely the indication of a possible attitude, not a belief, as so many good fool folk think; but Buddha not only denies ‘‘ Cogito, ergo sum"’ ; but ‘‘ Cogito, ergo nonsum.” See Sadsasava Sutta, par. 10.* At any rate Sakkyaditthi, the delusion of personality, is in the very forefront of his doctrines; and it is this delusion that is con- stantly and inevitably affirmed in all normal consciousness. That Dhyanic thought avoids it is doubtful; even so, Buddha is here repre- sented as…

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1905 · PDF PAGE 97

Collected Works (Vol. I)

…t look to the east in the heart of the wood : Light touches the trees of the hill with its lips, and God is above them and sees they are good : Night flings from her forehead the purple- black hood. The thicket is sweet with the breath of the’ breeze made soft by the kisses of slum- bering maids ; The nymph and the satyr, the fair and the faulty alike are the guests of these amorous shades 3 The hour of Love flickers and falters and : fades. Oh, listen, my love, to the song of the brook, its murmurs and cadences, trills and low chords ; Hark to…

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